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PARALLEL HISTORY BIBLE - Proverbs 1:7


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LXX- Greek Septuagint - Proverbs 1:7

αρχη 746 σοφιας 4678 φοβος 5401 θεου 2316 συνεσις δε 1161 αγαθη 18 πασι τοις 3588 ποιουσιν 4160 5719 αυτην 846 ευσεβεια 2150 δε 1161 εις 1519 θεον 2316 αρχη 746 αισθησεως σοφιαν 4678 δε 1161 και 2532 παιδειαν 3809 ασεβεις 765 εξουθενησουσιν

Douay Rheims Bible

The fear of the Lord is the beginning of wisdom. Fools despise wisdom and instruction.

King James Bible - Proverbs 1:7

The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

World English Bible

The fear of Yahweh is the beginning of knowledge; but the foolish despise wisdom and instruction.

Early Church Father Links

Anf-01 ix.iv.xxiv Pg 15, Anf-02 vi.iii.i.ix Pg 12.1, Anf-02 vi.iv.ii.vii Pg 7.1, Anf-02 vi.iv.ii.vii Pg 18.1, Anf-02 vi.iv.vii.xii Pg 8.1, Anf-03 v.iii.xliii Pg 4, Anf-05 iii.iii.v.xv Pg 3, Anf-05 iii.iii.iv.xxviii Pg 10, Npnf-107 iv.xii Pg 10, Npnf-108 ii.XV Pg 13, Npnf-110 iii.XXVIII Pg 75, Npnf-114 iv.xliii Pg 43, Npnf-114 v.xliii Pg 43, Npnf-204 xxi.ii.iii.ix Pg 69, Npnf-206 v.LXXXII Pg 18, Npnf-207 iii.xxii Pg 47, Npnf-207 iii.xxiv Pg 26, Npnf-208 vi.ii.v Pg 64, Npnf-208 vi.ii.v Pg 87

World Wide Bible Resources


Proverbs 1:7

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xxiv Pg 15
Prov. i. 7, Prov. ix. 10.

the sense of sin leads to repentance, and God bestows His compassion upon those who are penitent. For [Adam] showed his repentance by his conduct, through means of the girdle [which he used], covering himself with fig-leaves, while there were many other leaves, which would have irritated his body in a less degree. He, however, adopted a dress conformable to his disobedience, being awed by the fear of God; and resisting the erring, the lustful propensity of his flesh (since he had lost his natural disposition and child-like mind, and had come to the knowledge of evil things), he girded a bridle of continence upon himself and his wife, fearing God, and waiting for His coming, and indicating, as it were, some such thing [as follows]: Inasmuch as, he says, I have by disobedience lost that robe of sanctity which I had from the Spirit, I do now also acknowledge that I am deserving of a covering of this nature, which affords no gratification, but which gnaws and frets the body. And he would no doubt have retained this clothing for ever, thus humbling himself, if God, who is merciful, had not clothed them with tunics of skins instead of fig-leaves. For this purpose, too, He interrogates them, that the blame might light upon the woman; and again, He interrogates her, that she might convey the blame to the serpent. For she related what had occurred. “The serpent,” says she, “beguiled me, and I did eat.”3766

3766


Anf-02 vi.iii.i.ix Pg 12.1


Anf-02 vi.iv.ii.vii Pg 7.1


Anf-02 vi.iv.ii.vii Pg 18.1


Anf-02 vi.iv.vii.xii Pg 8.1


Anf-03 v.iii.xliii Pg 4
Ps. cxi. 10; Prov. i. 7.

Where the fear of God is, there is seriousness, an honourable and yet thoughtful2295

2295 Attonita, as if in fear that it might go wrong (Rigalt.).

diligence, as well as an anxious carefulness and a well-considered admission (to the sacred ministry)2296

2296 In contrast to the opposite fault of the heresies exposed above.

and a safely-guarded2297

2297 Deliberata, where the character was well weighed previous to admission to the eucharist.

communion, and promotion after good service, and a scrupulous submission (to authority), and a devout attendance,2298

2298 Apparitio, the duty and office of an apparitor, or attendant on men of higher rank, whether in church or state.

and a modest gait, and a united church, and God in all things.

Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(7) - 

Pr 9:10 Job 28:28 Ps 111:10; 112:1 Ec 12:13


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