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PARALLEL HISTORY BIBLE - Psalms 139:17


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

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LXX- Greek Septuagint - Psalms 138:17

εμοι 1698 δε 1161 λιαν 3029 ετιμηθησαν οι 3588 φιλοι 5384 σου 4675 ο 3588 3739 θεος 2316 λιαν 3029 εκραταιωθησαν αι 3588 3739 αρχαι 746 αυτων 846

Douay Rheims Bible

But to me thy friends, O God, are made exceedingly honourable: their principality is exceedingly strengthened.

King James Bible - Psalms 139:17

How precious also are thy thoughts unto me, O God! how great is the sum of them!

World English Bible

How precious to me are your thoughts, God! How vast is the sum of them!

Early Church Father Links

Npnf-212 iii.iv.iii.iii Pg 3

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Psalms 138:17

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.xxi Pg 15
Prov. viii. 27–31.


Anf-03 v.v.xviii Pg 11
Prov. viii. 27–31.

Now, who would not rather approve of6300

6300 Commendet.

this as the fountain and origin of all things—of this as, in very deed, the Matter of all Matter, not liable to any end,6301

6301 “Non fini subditam” is Oehler’s better reading than the old “sibi subditam.”

not diverse in condition, not restless in motion, not ungraceful in form, but natural, and proper, and duly proportioned, and beautiful, such truly as even God might well have required, who requires His own and not another’s? Indeed, as soon as He perceived It to be necessary for His creation of the world, He immediately creates It, and generates It in Himself. “The Lord,” says the Scripture, “possessed6302

6302 Condidit: created.

me, the beginning of His ways for the creation of His works. Before the worlds He founded me; before He made the earth, before the mountains were settled in their places; moreover, before the hills He generated me, and prior to the depths was I begotten.”6303

6303


Anf-01 ix.iii.xiv Pg 7
Isa. lv. 8.

For the Father of all is at a vast distance from those affections and passions which operate among men. He is a simple, uncompounded Being, without diverse members,3047

3047 The Latin expression is “similimembrius,” which some regard as the translation of ὁμοιόκωλος, and others of ὁμοιομερής; but in either case the meaning will be as given above.

and altogether like, and equal to himself, since He is wholly understanding, and wholly spirit, and wholly thought, and wholly intelligence, and wholly reason, and wholly hearing, and wholly seeing, and wholly light, and the whole source of all that is good—even as the religious and pious are wont to speak concerning God.


Anf-02 vi.iv.ii.xxii Pg 7.1


Treasury of Scriptural Knowledge, Chapter 138

VERSE 	(17) - 

Ps 40:5 Pr 8:31 Isa 55:8,9 Jer 29:11 Eph 3:9,10


PARALLEL VERSE BIBLE

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