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PARALLEL HISTORY BIBLE - Psalms 97:1
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
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LXX- Greek Septuagint - Psalms 96:1 τω 3588 δαυιδ οτε 3753 η 2228 1510 5753 3739 3588 γη 1093 αυτου 847 καθισταται 2525 5743 ο 3588 3739 κυριος 2962 εβασιλευσεν 936 5656 αγαλλιασθω η 2228 1510 5753 3739 3588 γη 1093 ευφρανθητωσαν νησοι πολλαι 4183
Douay Rheims Bible For the same David, when his land was restored again to him. The Lord hath reigned, let the earth rejoice: let many islands be glad.
King James Bible - Psalms 97:1 The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.
World English Bible Yahweh reigns! Let the earth rejoice! Let the multitude of islands be glad!
Early Church Father Links Anf-01 viii.ii.xli Pg 2, Anf-01 ix.vi.x Pg 4, Anf-01 viii.iv.lxxiii Pg 0, Anf-01 viii.iv.lxxiv Pg 0, Anf-02 vi.ii.i Pg 7.1, Anf-04 vi.vii Pg 63, Npnf-102 iv.VIII.24 Pg 4, Npnf-102 iv.VIII.24 Pg 7, Npnf-103 v.iii.xxviii Pg 3, Npnf-103 v.iii.xxviii Pg 3, Npnf-106 vii.lxviii Pg 31, Npnf-108 ii.CXLIX Pg 4, Npnf-108 ii.XCVI Pg 6, Npnf-108 ii.XCVIII Pg 4, Npnf-108 ii.CVI Pg 82, Npnf-108 ii.CXXXII Pg 4, Npnf-108 ii.CXXXIII Pg 15, Npnf-108 ii.III_1 Pg 41, Npnf-108 ii.XCVI Pg 1, Npnf-201 iii.xvi.iv Pg 33, Npnf-201 iii.xvi.i Pg 9, Npnf-207 iii.xxi Pg 9
World Wide Bible Resources
Psalms 96:1
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.xli Pg 2
Ps. xcvi. 1, etc. This last clause, which is not extant in our copies, either of the LXX, or of the Hebrew, Justin charged the Jews with erasing. See Dial. Tryph., c. 73. [Concerning the eighteen Jewish alterations, see Pearson on the Creed, art. iv. p. 335. Ed. London, 1824.]
Anf-01 ix.vi.x Pg 4
Ps. xcvi. 1. and Esaias, “Sing unto the Lord a new hymn. His beginning (initium), His name is glorified from the height of the earth: they declare His powers in the isles.”3902 3902
Anf-01 viii.iv.lxxiii Pg 0
Anf-01 viii.iv.lxxiv Pg 0
Anf-02 vi.ii.i Pg 7.1
Repentance, men understand, so far as nature is able, to be an emotion of the mind arising from disgust8421 8421 “Offensa sententiæ pejoris;” or possibly, “the miscarriage of some,” etc. at some previously cherished worse sentiment: that kind of men I mean which even we ourselves were in days gone by—blind, without the Lord’s light. From the reason of repentance, however, they are just as far as they are from the Author of reason Himself. Reason, in fact, is a thing of God, inasmuch as there is nothing which God the Maker of all has not provided, disposed, ordained by reason—nothing which He has not willed should be handled and understood by reason. All, therefore, who are ignorant of God, must necessarily be ignorant also of a thing which is His, because no treasure-house8422 8422 Thesaurus. at all is accessible to strangers. And thus, voyaging all the universal course of life without the rudder of reason, they know not how to shun the hurricane which is impending over the world.8423 8423 Sæculo. [Erasmus doubted the genuineness of this treatise, partly because of the comparative purity of its style. See Kaye, p. 42.] Moreover, how irrationally they behave in the practice of repentance, it will be enough briefly to show just by this one fact, that they exercise it even in the case of their good deeds. They repent of good faith, of love, of simple-heartedness, of patience, of mercy, just in proportion as any deed prompted by these feelings has fallen on thankless soil. They execrate their own selves for having done good; and that species chiefly of repentance which is applied to the best works they fix in their heart, making it their care to remember never again to do a good turn. On repentance for evil deeds, on the contrary, they lay lighter stress. In short, they make this same (virtue) a means of sinning more readily than a means of right-doing.
Npnf-201 iii.xvi.iv Pg 33
Npnf-201 iii.xvi.i Pg 9
Treasury of Scriptural Knowledge, Chapter 96VERSE (1) - :93:1 96:10,11 99:1 Ob 1:21 Mt 3:3; 6:10,13 Mr 11:10 Col 1:13
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PARALLEL VERSE BIBLE
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