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PARALLEL HISTORY BIBLE - Psalms 83:7
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19
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γεβαλ και 2532 αμμων και 2532 αμαληκ και 2532 αλλοφυλοι μετα 3326 των 3588 κατοικουντων 2730 5723 τυρον 5184
Douay Rheims Bible Gebal, and Ammon and Amalec: the Philistines, with the inhabitants of Tyre.
King James Bible - Psalms 83:7 Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
World English Bible Gebal, Ammon, and Amalek; Philistia with the inhabitants of Tyre;
Early Church Father Links Anf-01 v.iv.x Pg 11, Anf-01 viii.iv.cxxiv Pg 2, Anf-05 iv.v.xii.iii.xxix Pg 7, Anf-07 ix.vi.iii Pg 74, Npnf-107 iii.x Pg 33, Npnf-108 ii.LXXXII Pg 1, Npnf-108 ii.LXXXII Pg 24, Npnf-114 v.xi Pg 39, Npnf-114 vi.xi Pg 39, Npnf-207 iii.xi Pg 69
World Wide Bible Resources
Psalms 82:8
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.iv.x Pg 11
Ps. lxxxii. 8. The Father, therefore, who raised Him up, will also raise us up through Him, apart from whom no one will attain to true life. For says He, “I am the life; he that believeth in me, even though he die, shall live: and every one that liveth and believeth in me, even though he die, shall live for ever.”805 805
Anf-01 viii.iv.cxxiv Pg 2
Ps. lxxxii. But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434 2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument. in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.
Edersheim Bible History Lifetimes ix.vii Pg 33.1, Temple x Pg 39.3
VERSE (7) - Jos 13:5 Eze 27:9
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