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PARALLEL HISTORY BIBLE - Revelation 14:18
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LXX- Greek Septuagint - Revelation 14:18 και 2532 αλλος 243 αγγελος 32 εξηλθεν 1831 5627 εκ 1537 του 3588 θυσιαστηριου 2379 εχων 2192 5723 εξουσιαν 1849 επι 1909 του 3588 πυρος 4442 και 2532 εφωνησεν 5455 5656 κραυγη 2906 μεγαλη 3173 τω 3588 εχοντι 2192 5723 το 3588 δρεπανον 1407 το 3588 οξυ 3691 λεγων 3004 5723 πεμψον 3992 5657 σου 4675 το 3588 δρεπανον 1407 το 3588 οξυ 3691 και 2532 τρυγησον 5166 5657 τους 3588 βοτρυας 1009 της 3588 {2: αμπελου 288 της 3588 } γης 1093 οτι 3754 ηκμασαν 187 5656 αι 3588 σταφυλαι 4718 αυτης 846
Douay Rheims Bible And another angel came out from the altar, who had power over fire; and he cried with a loud voice to him that had the sharp sickle, saying: Thrust in thy sharp sickle, and gather the clusters of the vineyard of the earth; because the grapes thereof are ripe.
King James Bible - Revelation 14:18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
World English Bible Another angel came out from the altar, he who has power over fire, and he called with a great voice to him who had the sharp sickle, saying, "Send forth your sharp sickle, and gather the clusters of the vine of the earth, for the earth's grapes are fully ripe!"
World Wide Bible Resources
Revelation 14:18
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iii.ii.xi Pg 17.1
Anf-03 iv.xi.lv Pg 12
Rev. vi. 9. displays no other souls as in it besides the souls of the martyrs? How is it that the most heroic martyr Perpetua on the day of her passion saw only her fellow-martyrs there, in the revelation which she received of Paradise, if it were not that the sword which guarded the entrance permitted none to go in thereat, except those who had died in Christ and not in Adam? A new death for God, even the extraordinary one for Christ, is admitted into the reception-room of mortality, specially altered and adapted to receive the new-comer. Observe, then, the difference between a heathen and a Christian in their death: if you have to lay down your life for God, as the Comforter1809 1809 Paracletus. counsels, it is not in gentle fevers and on soft beds, but in the sharp pains of martyrdom: you must take up the cross and bear it after your Master, as He has Himself instructed you.1810 1810
Anf-03 iv.xi.viii Pg 4
Rev. vi. 9.
Anf-03 v.x.xii Pg 11
Rev. vi. 9. and support their patience by the assured hope of revenge; and, clothed in their robes, wear the dazzling halo of brightness, until others also may fully share in their glory. For yet again a countless throng are revealed, clothed in white and distinguished by palms of victory, celebrating their triumph doubtless over Antichrist, since one of the elders says, “These are they who come out of that great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”8302 8302
Anf-03 v.viii.xxv Pg 3
Rev. vi. 9, 10. (taught, I say, to wait), in order that the world may first drink to the dregs the plagues that await it out of the vials of the angels,7456 7456
Anf-03 v.viii.xxxviii Pg 3
Rev. vi. 9–11. was quite able to display them before our eyes rising without a body of flesh. I, however, for my part prefer (believing) that it is impossible for God to practise deception (weak as He only could be in respect of artifice), from any fear of seeming to have given preliminary proofs of a thing in a way which is inconsistent with His actual disposal of the thing; nay more, from a fear that, since He was not powerful enough to show us a sample of the resurrection without the flesh, He might with still greater infirmity be unable to display (by and by) the full accomplishment of the sample in the self-same substance of the flesh. No example, indeed, is greater than the thing of which it is a sample. Greater, however, it is, if souls with their body are to be raised as the evidence of their resurrection without the body, so as that the entire salvation of man in soul and body should become a guarantee for only the half, the soul; whereas the condition in all examples is, that which would be deemed the less—I mean the resurrection of the soul only—should be the foretaste, as it were, of the rising of the flesh also at its appointed time. And therefore, according to our estimate of the truth, those examples of dead persons who were raised by the Lord were indeed a proof of the resurrection both of the flesh and of the soul,—a proof, in fact, that this gift was to be denied to neither substance. Considered, however, as examples only, they expressed all the less significance—less, indeed, than Christ will express at last—for they were not raised up for glory and immortality, but only for another death.
Anf-03 v.viii.xxv Pg 3
Rev. vi. 9, 10. (taught, I say, to wait), in order that the world may first drink to the dregs the plagues that await it out of the vials of the angels,7456 7456
Anf-03 vi.iv.v Pg 7
Rev. vi. 10. for, of course, their avenging is regulated by8795 8795 So Dodgson aptly renders “dirigitur a.” the end of the age. Nay, Lord, Thy kingdom come with all speed,—the prayer of Christians the confusion of the heathen,8796 8796 [See Ad Nationes, p. 128, supra.] the exultation of angels, for the sake of which we suffer, nay, rather, for the sake of which we pray!
Treasury of Scriptural Knowledge, Chapter 14VERSE (18) - Re 6:9,10
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PARALLEL VERSE BIBLE
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