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PARALLEL HISTORY BIBLE - Revelation 14:5
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LXX- Greek Septuagint - Revelation 14:5 και 2532 εν 1722 τω 3588 στοματι 4750 αυτων 846 ουχ 3756 ευρεθη 2147 5681 δολος 1388 αμωμοι 299 γαρ 1063 εισιν 1526 5748 ενωπιον 1799 του 3588 θρονου 2362 του 3588 θεου 2316
Douay Rheims Bible And in their mouth there was found no lie; for they are without spot before the throne of God.
King James Bible - Revelation 14:5 And in their mouth was found no guile: for they are without fault before the throne of God.
World English Bible In their mouth was found no lie, for they are blameless.
Early Church Father Links Anf-06 xi.iii.ii.v Pg 4, Anf-09 xv.iii.i.i Pg 8, Npnf-103 v.iii.l Pg 2, Npnf-103 v.iii.l Pg 2, Npnf-103 v.vi.iv Pg 3, Npnf-103 v.vi.xxxiv Pg 6, Npnf-103 v.vi.xxxiv Pg 6, Npnf-103 v.iii.xxviii Pg 4, Npnf-105 x.iv.viii Pg 9, Npnf-105 xiii.xxxiv Pg 5
World Wide Bible Resources
Revelation 14:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.l Pg 5
Ps. xxxii. 1, 2. This blessedness cometh upon those who have been chosen by God through Jesus Christ our Lord; to whom be glory for ever and ever. Amen.
Anf-01 ix.vii.xviii Pg 12
Ps. xxxii. 1, 2. pointing out thus that remission of sins which follows upon His advent, by which “He has destroyed the handwriting” of our debt, and “fastened it to the cross;”4599 4599
Anf-01 viii.iv.cxli Pg 2
Ps. xxxii. 2. that is, having repented of his sins, that he may receive remission of them from God; and not as you deceive yourselves, and some others who resemble you in this, who say, that even though they be sinners, but know God, the Lord will not impute sin to them. We have as proof of this the one fall of David, which happened through his boasting, which was forgiven then when he so mourned and wept, as it is written. But if even to such a man no remission was granted before repentance, and only when this great king, and anointed one, and prophet, mourned and conducted himself so, how can the impure and utterly abandoned, if they weep not, and mourn not, and repent not, entertain the hope that the Lord will not impute to them sin? And this one fall of David, in the matter of Uriah’s wife, proves, sirs,” I said, “that the patriarchs had many wives, not to commit fornication, but that a certain dispensation and all mysteries might be accomplished by them; since, if it were allowable to take any wife, or as many wives as one chooses, and how he chooses, which the men of your nation do over all the earth, wherever they sojourn, or wherever they have been sent, taking women under the name of marriage, much more would David have been permitted to do this.”
Anf-02 vi.iii.ii.viii Pg 6.1
Anf-02 vi.iv.ii.xv Pg 11.1
Anf-01 ix.vi.xviii Pg 23
Ps. xxxiv. 13, 14.
Anf-01 ix.vi.xxxvii Pg 7
Ps. xxxiv. 13, 14. In preaching these things, the prophets sought the fruits of righteousness. But last of all He sent to those unbelievers His own Son, our Lord Jesus Christ, whom the wicked husbandmen cast out of the vineyard when they had slain Him. Wherefore the Lord God did even give it up (no longer hedged around, but thrown open throughout all the world) to other husbandmen, who render the fruits in their seasons,—the beautiful elect tower being also raised everywhere. For the illustrious Church is [now] everywhere, and everywhere is the winepress digged: because those who do receive the Spirit are everywhere. For inasmuch as the former have rejected the Son of God, and cast Him out of the vineyard when they slew Him, God has justly rejected them, and given to the Gentiles outside the vineyard the fruits of its cultivation. This is in accordance with what Jeremiah says, “The Lord hath rejected and cast off the nation which does these things; for the children of Judah have done evil in my sight, saith the Lord.”4360 4360
Anf-01 vi.ii.ix Pg 6
Ps. xxxiv. 11–13. The first clause of this sentence is wanting in Cod. Sin. And again He saith, “Hear, O heaven, and give ear, O earth, for God1553 1553 Cod. Sin. has “Lord.” hath spoken.”1554
Anf-02 vi.iv.iv.xvi Pg 18.1
Anf-03 v.iv.iii.xix Pg 12
Ps. xxxiv. 13, 14. be angry, and sin not; that is, not persevere in anger, or be enraged:2932 2932
Anf-03 v.v.xviii Pg 15
See Prov. viii. Let Hermogenes then confess that the very Wisdom of God is declared to be born and created, for the especial reason that we should not suppose that there is any other being than God alone who is unbegotten and uncreated. For if that, which from its being inherent in the Lord6304 6304 Intra Dominum. was of Him and in Him, was yet not without a beginning,—I mean6305 6305 Scilicet. His wisdom, which was then born and created, when in the thought of God It began to assume motion6306 6306 Cœpti agitari. for the arrangement of His creative works,—how much more impossible6307 6307 Multo magis non capit. is it that anything should have been without a beginning which was extrinsic to the Lord!6308 6308 Extra Dominum. But if this same Wisdom is the Word of God, in the capacity6309 6309 Sensu. of Wisdom, and (as being He) without whom nothing was made, just as also (nothing) was set in order without Wisdom, how can it be that anything, except the Father, should be older, and on this account indeed nobler, than the Son of God, the only-begotten and first-begotten Word? Not to say that6310 6310 Nedum. what is unbegotten is stronger than that which is born, and what is not made more powerful than that which is made. Because that which did not require a Maker to give it existence, will be much more elevated in rank than that which had an author to bring it into being. On this principle, then,6311 6311 Proinde. if evil is indeed unbegotten, whilst the Son of God is begotten (“for,” says God, “my heart hath emitted my most excellent Word”6312 6312
Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version. And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71 71
Anf-01 viii.iv.xcvii Pg 4
Isa. liii. 9. And again, in other words, David in the twenty-first2323 2323
Anf-03 iv.ix.x Pg 5
See 1 Pet. ii. 22 with Isa. liii. 9. and who exhibited all righteousness and humility, not only (as we have above recorded it predicted of Him) was not exposed to that kind of death for his own deserts, but (was so exposed) in order that what was predicted by the prophets as destined to come upon Him through your means1316 1316 Oehler’s pointing is disregarded. might be fulfilled; just as, in the Psalms, the Spirit Himself of Christ was already singing, saying, “They were repaying me evil for good;”1317 1317
Anf-03 v.iv.iv.xxiii Pg 15
See Isa. liii. 9. even those who had redeemed Him from the treachery of Judas, as well as from the lying report of the soldiers that His body had been taken away. Therefore these things either did not happen to the Jews on His account, in which case you will be refuted by the sense of the Scriptures tallying with the issue of the facts and the order of the times, or else they did happen on His account, and then the Creator could not have inflicted the vengeance except for His own Christ; nay, He must have rather had a reward for Judas, if it had been his master’s enemy whom they put to death. At all events,3429 3429 Certe. if the Creator’s Christ has not come yet, on whose account the prophecy dooms them to such sufferings, they will have to endure the sufferings when He shall have come. Then where will there be a daughter of Sion to be reduced to desolation, for there is none now to be found? Where will there be cities to be burnt with fire, for they are now in heaps?3430 3430 Compare a passage in the Apology, chap. xxi. p. 34, supra. Where a nation to be dispersed, which is already in banishment? Restore to Judæa its former state, that the Creator’s Christ may find it, and then you may contend that another Christ has come. But then, again,3431 3431 Jam vero. how is it that He can have permitted to range through3432 3432 Admiserit per. His own heaven one whom He was some day to put to death on His own earth, after the more noble and glorious region of His kingdom had been violated, and His own very palace and sublimest height had been trodden by him? Or was it only in appearance rather that he did this?3433 3433 Hoc affectavit. God is no doubt3434 3434 Plane. a jealous God! Yet he gained the victory. You should blush with shame, who put your faith in a vanquished god! What have you to hope for from him, who was not strong enough to protect himself? For it was either through his infirmity that he was crushed by the powers and human agents of the Creator, or else through maliciousness, in order that he might fasten so great a stigma on them by his endurance of their wickedness.
Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii. Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980 3980 Personam nominis. But He has both suffered the penalty3981 3981 Sancitur. in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.
Edersheim Bible History Temple v Pg 24.5
Treasury of Scriptural Knowledge, Chapter 14VERSE (5) - Ps 32:2; 34:13; 55:11 Pr 8:8 Isa 53:9 Zep 3:13 Mt 12:34 Joh 1:47
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