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PARALLEL HISTORY BIBLE - Titus 3:7
CHAPTERS: Titus 1, 2, 3 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15
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LXX- Greek Septuagint - Titus 3:7 ινα 2443 δικαιωθεντες 1344 5685 τη 3588 εκεινου 1565 χαριτι 5485 κληρονομοι 2818 γενωμεθα 1096 5638 κατ 2596 ελπιδα 1680 ζωης 2222 αιωνιου 166
Douay Rheims Bible That, being justified by his grace, we may be heirs, according to hope of life everlasting.
King James Bible - Titus 3:7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
World English Bible that, being justified by his grace, we might be made heirs according to the hope of eternal life.
Early Church Father Links Npnf-105 x.iii.xlix Pg 4, Npnf-105 xix.iv.xii Pg 9, Npnf-206 vi.ix.II Pg 73, Npnf-210 iv.ii.iii.xi Pg 18
World Wide Bible Resources
Titus 3:7
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.ii.i Pg 20.1
Anf-01 ix.vii.xii Pg 5
1 Cor. vi. 9–11. He shows in the clearest manner through what things it is that man goes to destruction, if he has continued to live after the flesh; and then, on the other hand, [he points out] through what things he is saved. Now he says that the things which save are the name of our Lord Jesus Christ, and the Spirit of our God.
Anf-01 ix.vi.xxxviii Pg 18
1 Cor. vi. 11. If then it were not in our power to do or not to do these things, what reason had the apostle, and much more the Lord Himself, to give us counsel to do some things, and to abstain from others? But because man is possessed of free will from the beginning, and God is possessed of free will, in whose likeness man was created, advice is always given to him to keep fast the good, which thing is done by means of obedience to God.
Anf-02 vi.iv.iii Pg 269.1
Anf-02 vi.iv.vii.xiv Pg 18.1
Anf-03 iv.xi.xxi Pg 12
1 Cor. vi. 11. The statements, however, of holy Scripture will never be discordant with truth. A corrupt tree will never yield good fruit, unless the better nature be grafted into it; nor will a good tree produce evil fruit, except by the same process of cultivation. Stones also will become children of Abraham, if educated in Abraham’s faith; and a generation of vipers will bring forth the fruits of penitence, if they reject the poison of their malignant nature. This will be the power of the grace of God, more potent indeed than nature, exercising its sway over the faculty that underlies itself within us—even the freedom of our will, which is described as αὐτεξούσιος (of independent authority); and inasmuch as this faculty is itself also natural and mutable, in whatsoever direction it turns, it inclines of its own nature. Now, that there does exist within us naturally this independent authority (τὸ αὐτεξούσιον ), we have already shown in opposition both to Marcion1662 1662 See our Anti-Marcion, ii. 5–7. and to Hermogenes.1663 1663 In his work against this man, entitled De Censu Animæ, not now extant. If, then, the natural condition has to be submitted to a definition, it must be determined to be twofold—there being the category of the born and the unborn, the made and not-made. Now that which has received its constitution by being made or by being born, is by nature capable of being changed, for it can be both born again and re-made; whereas that which is not-made and unborn will remain for ever immoveable. Since, however, this state is suited to God alone, as the only Being who is unborn and not-made (and therefore immortal and unchangeable), it is absolutely certain that the nature of all other existences which are born and created is subject to modification and change; so that if the threefold state is to be ascribed to the soul, it must be supposed to arise from the mutability of its accidental circumstances, and not from the appointment of nature.
Anf-03 v.iv.vi.iii Pg 32
Gal. ii. 16. faith, however, in the same God to whom belongs the law also. For of course he would have bestowed no labour on severing faith from the law, when the difference of the god would, if there had only been any, have of itself produced such a severance. Justly, therefore, did he refuse to “build up again (the structure of the law) which he had overthrown.”5298 5298
Anf-03 v.iv.vi.iii Pg 39
Gal. ii. 16 and iii. 11. “because the just shall live by his faith.”5304 5304
Treasury of Scriptural Knowledge, Chapter 3VERSE (7) - Tit 2:11 Ro 3:24,28; 4:4,16; 5:1,2,15-21; 11:6 1Co 6:11 Ga 2:16
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