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PARALLEL BIBLE - 1 Corinthians 1:10


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King James Bible - 1 Corinthians 1:10

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

World English Bible

Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.

Douay-Rheims - 1 Corinthians 1:10

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you; but that you be perfect in the same mind, and in the same judgment.

Webster's Bible Translation

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind, and in the same judgment.

Greek Textus Receptus


παρακαλω 3870 5719 V-PAI-1S δε 1161 CONJ υμας 5209 P-2AP αδελφοι 80 N-VPM δια 1223 PREP του 3588 T-GSN ονοματος 3686 N-GSN του 3588 T-GSM κυριου 2962 N-GSM ημων 2257 P-1GP ιησου 2424 N-GSM χριστου 5547 N-GSM ινα 2443 CONJ το 3588 T-ASN αυτο 846 P-ASN λεγητε 3004 5725 V-PAS-2P παντες 3956 A-NPM και 2532 CONJ μη 3361 PRT-N η 5600 5753 V-PXS-3S εν 1722 PREP υμιν 5213 P-2DP σχισματα 4978 N-NPN ητε 5600 5753 V-PXS-2P δε 1161 CONJ κατηρτισμενοι 2675 5772 V-RPP-NPM εν 1722 PREP τω 3588 T-DSM αυτω 846 P-DSM νοι 3563 N-DSM και 2532 CONJ εν 1722 PREP τη 3588 T-DSF αυτη 846 P-DSF γνωμη 1106 N-DSF

Treasury of Scriptural Knowledge

VERSE (10) - 1Co 4:16 Ro 12:1 2Co 5:20; 6:1; 10:1 Ga 4:12 Eph 4:1 Phm 1:9,10

SEV Biblia, Chapter 1:10

¶ Todavía, hermanos, os ruego por el Nombre del Seor nuestro, Jess, el Cristo, que hablis todos una misma cosa, y que no haya entre vosotros divisiones, antes seis perfectos, unidos en un mismo entendimiento y en un mismo parecer.

Clarke's Bible Commentary - 1 Corinthians 1:10

Verse 10. Now I beseech you, brethren] The apostle having finished his introduction comes to his second point, exhorting them to abstain from dissensions, that they might be of the same heart and mind, striving together for the hope of the Gospel.

By the name of our Lord Jesus] By his authority, and in his place; and on account of your infinite obligations to his mercy in calling you into such a state of salvation.

That ye all speak the same thing] If they did not agree exactly in opinion on every subject, they might, notwithstanding, agree in the words which they used to express their religious faith. The members of the Church of God should labour to be of the same mind, and to speak the same thing, in order to prevent divisions, which always hinder the work of God. On every essential doctrine of the Gospel all genuine Christians agree: why then need religious communion be interrupted? This general agreement is all that the apostle can have in view; for it cannot be expected that any number of men should in every respect perfectly coincide in their views of all the minor points, on which an exact conformity in sentiment is impossible to minds so variously constituted as those of the human race.

Angels may thus agree, who see nothing through an imperfect or false medium; but to man this is impossible. Therefore men should bear with each other, and not be so ready to imagine that none have the truth of God but they and their party.

John Gill's Bible Commentary

Ver. 10. Now I beseech you, brethren , etc.] The apostle having observed the many favours and blessings bestowed on this church, proceeds to take notice of the divisions and contentions which were fomented in it; and in the most kind and tender manner entreats them to take every proper step to prevent schisms among them: he does not use his apostolical power and authority, or lay his injunctions and commands upon them, which he might have done, but most affectionately beseeches them; styling them brethren, as they were in a spiritual relation, being children of the same Father, members of the same body, and partakers of the same grace, and is a reason why they should not fail out by the way: and this obsecration is made by the name of the Lord Jesus ; which he wisely judged must have its weight and influence on many of them, to whom that name must be dear and precious, and which they called upon and were called by; and shows, that he was not acting in his own name, and seeking his own profit; but was concerned in and for the name of Christ, and for his honour and interest, which lay at stake by their contentions. His earnest request to them is, that ye speak the same thing ; profess the same truths, and express them in the same words; which shows the lawfulness, yea, necessity and usefulness, of confessions and articles of faith, being made and agreed to by members of churches; and which should be drawn up in a form of sound words, and abode by; for the introducing of new words and phrases is often the means of bringing in new doctrines, and of raising great contentions and animosities; wherefore using the same words to express truth by is a very proper and prudent expedient to prevent them: and that there be no divisions , or schisms among you ; which are generally made by innovations in doctrine, or worship; by forming new schemes of religion, new articles of faith, and modes of discipline: but that ye be perfectly joined together in the same mind, and in the same judgment ; which regards not only the sameness of love and affection, to one another, being, as the first Christians were, of one heart and of one soul; but their agreement in their judgments and sentiments, of both doctrine and discipline; and such an entire harmony and symmetry among them, as in the members of the body, where each member and bone being in their proper place, exactly answer to, and tally with each other; and which is the most effectual way to speak the same things, and so bar against all schisms and divisions; and such an agreement is absolutely necessary to the peace, comfort, and well being of a church; for how should two, and much less more, walk together, unless they are agreed? ( Amos 3:3).

Matthew Henry Commentary

Verses 10-16 - In the great things of religion be of one mind; and where there is no unity of sentiment, still let there be union of affection. Agreement in the greater things should extinguish divisions about the lesser. Ther will be perfect union in heaven, and the nearer we approach it of earth, the nearer we come to perfection. Paul and Apollos both wer faithful ministers of Jesus Christ, and helpers of their faith and joy but those disposed to be contentious, broke into parties. So liable ar the best things to be corrupted, and the gospel and its institution made engines of discord and contention. Satan has always endeavoured to stir up strife among Christians, as one of his chief devices agains the gospel. The apostle left it to other ministers to baptize, while he preached the gospel, as a more useful work.

Greek Textus Receptus


παρακαλω 3870 5719 V-PAI-1S δε 1161 CONJ υμας 5209 P-2AP αδελφοι 80 N-VPM δια 1223 PREP του 3588 T-GSN ονοματος 3686 N-GSN του 3588 T-GSM κυριου 2962 N-GSM ημων 2257 P-1GP ιησου 2424 N-GSM χριστου 5547 N-GSM ινα 2443 CONJ το 3588 T-ASN αυτο 846 P-ASN λεγητε 3004 5725 V-PAS-2P παντες 3956 A-NPM και 2532 CONJ μη 3361 PRT-N η 5600 5753 V-PXS-3S εν 1722 PREP υμιν 5213 P-2DP σχισματα 4978 N-NPN ητε 5600 5753 V-PXS-2P δε 1161 CONJ κατηρτισμενοι 2675 5772 V-RPP-NPM εν 1722 PREP τω 3588 T-DSM αυτω 846 P-DSM νοι 3563 N-DSM και 2532 CONJ εν 1722 PREP τη 3588 T-DSF αυτη 846 P-DSF γνωμη 1106 N-DSF

Vincent's NT Word Studies

10. I beseech (parakalw). See on consolation, Luke vi. 24. The word occurs more than one hundred times in the New Testament.

Divisions (scismata). See on John x. 19. In classical Greek used only of actual rents in material. So in Matt. ix. 16; Mark ii. 21. In the sense of discord, see John vii. 43; ix. 16; x. 19. Here, faction, for which the classical word is stasiv: division within the christian community. The divisions of the Corinthian church arose on questions of marriage and food (vii. 3, 5, 12); on eating, meat offered to idols (viii. 7; x. 20); on the comparative value of spiritual endowments, such as speaking with "tongues" 79 ; on the privileges and demeanor of women in the assemblies for worship (xi. 5-15); on the relations of the rich and the poor in the agape or love-feasts (xi. 17-22); and on the prerogatives of the different christian teachers (i. 12, 13; iii. 3-22).

Perfectly joined together (kathrtismenoi). Rev., perfected together. See on Matt. xxi. 16; Luke vi. 40; 1 Pet. v. 10. Carrying on the metaphor in divisions. Not of individual and absolute perfection, but of perfection in the unity of the Church.

Mind (noi). See on Rom. vii. 23.

Judgment (gnwmh). See on Apoc. xvii. 13. The distinction between mind and judgment is not between theoretical and practical, since nouv mind, includes the practical reason, while gnwmh judgment, has a theoretical side. Rather between understanding and opinion; nouv regarding the thing from the side of the subject, gnwmh from the side of the object. Being in the same realm of thought, they would judge questions from the same christian stand-point, and formulate their judgment accordingly.

Robertson's NT Word Studies

1:10 {Now I beseech you} (parakalw de humas). Old and common verb, over 100 times in N.T., to call to one's side. Corresponds here to eucaristw, {I thank}, in verse #4. Direct appeal after the thanksgiving. {Through the name} (dia tou onomatos). Genitive, not accusative (cause or reason), as the medium or instrument of the appeal (#2Co 10:1; Ro 12:1; 15:30). {That} (hina). Purport (sub-final) rather than direct purpose, common idiom in _Koin_ (Robertson, _Grammar_, pp.991-4) like #Mt 14:36. Used here with legete, ei, ete katertismenoi, though expressed only once. {All speak} (legete pantes). Present active subjunctive, that ye all keep on speaking. With the divisions in mind. An idiom from Greek political life (Lightfoot). this touch of the classical writers argues for Paul's acquaintance with Greek culture. {There be no divisions among you} (me ei en humin scismata). Present subjunctive, that divisions may not continue to be (they already had them). Negative statement of preceding idea. scisma is from scizw, old word to split or rend, and so means a rent (#Mt 9:16; Mr 2:21). Papyri use it for a splinter of wood and for ploughing. Here we have the earliest instance of its use in a moral sense of division, dissension, see also #1Co 11:18 where a less complete change than haireseis; #12:25; Joh 7:43 (discord); #9:16; 10:19. "Here, faction, for which the classical word is stasis: division within the Christian community" (Vincent). These divisions were over the preachers (#1:12-4:21), immorality (#5:1-13), going to law before the heathen (#6:1-11), marriage (#7:1-40), meats offered to idols (#1Co 8-10), conduct of women in church (#11:1-16), the Lord's Supper (#11:17-34), spiritual gifts (#1Co 12-14), the resurrection (#1Co 15). {But that ye be perfected together} (ete de katertismenoi). Periphrastic perfect passive subjunctive. See this verb in #Mt 4:21 (#Mr 1:19) for mending torn nets and in moral sense already in #1Th 3:10. Galen uses it for a surgeon's mending a joint and Herodotus for composing factions. See #2Co 13:11; Ga 6:1. {Mind} (noi), {judgment} (gnwmei). "Of these words nous denotes the frame or state of mind, gnwme the judgment, opinion or sentiment, which is the outcome of nous" (Lightfoot).

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VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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