τεκνια 5040 N-VPN φυλαξατε 5442 5657 V-AAM-2P εαυτους 1438 F-3APM απο 575 PREP των 3588 T-GPN ειδωλων 1497 N-GPN αμην 281 HEB
Vincent's NT Word Studies
20. An understanding (dianoian). Only here in John's writings. The faculty of understanding. See on Luke i. 51. Westcott remarks that nouns which express intellectual powers are rare in the writings of John. We may know (ginwskomen). Apprehend progressively. Compare John xvii. 3.Him that is true (ton alhqinon). Compare Apoc. iii. 7, 14; vi. 10. On true, see on John i. 9. "God very strangely condescends indeed in making things plain to me, actually assuming for the time the form of a man, that I at my poor level may better see Him. This is my opportunity to know Him. This incarnation is God making Himself accessible to human thought - God opening to man the possibility of correspondence through Jesus Christ. And this correspondence and this environment are those I seek. He Himself assures me, 'This is life eternal, that they might know Thee, the only true God, and Jesus Christ whom Thou hast sent.' Do I not now discern the deeper meaning in Jesus Christ whom Thou hast sent? Do I not better understand with what vision and rapture the profoundest of the disciples exclaims, 'The Son of God is come, and hath given us an understanding, that we might know Him that is true?'" (Drummond, "Natural Law in the Spiritual World").
This. God the Father. Many, however, refer it to the Son.
Eternal life. See on i. 2. 69