SEV Biblia, Chapter 11:15
Y fue todo el pueblo a Gilgal, e invistieron allí a Saúl por rey delante del SEÑOR en Gilgal. Y sacrificaron allí víctimas pacíficas delante del SEÑOR; y se alegraron mucho allí Saúl y todos los de Israel.
Clarke's Bible Commentary - 1 Samuel 11:15
Verse 15. There they made Saul king] It is likely, from these words, that Saul was anointed a second time; he was now publicly acknowledged, and there was no gainsayer. Thus far Saul acted well, and the kingdom seemed to be confirmed in his hand; but soon through imprudence he lost it. ON the custom referred to in ver. 7 I am favoured with the following observations by a learned correspondent:- "It is considered that the authenticity of records respecting a peculiar people cannot be better illustrated, or the fidelity of the historian more clearly ascertained, than by proving that the manners and customs recorded are in unison with, or bear a resemblance to, the manners and customs of other nations of the same antiquity; or, what may be more correct, in a similar state of improvement; and the records of such rites and customs may possibly acquire an additional mark of authenticity, when the similarity is not so exact as to admit a presumption that the customs of one nation were merely copied from the other.
"Sir Walter Scott, in the third canto of the Lady of the Lake, describes the rites, incantations, and imprecations, used prior to the fiery cross being circulated, to summon the rough warriors of ancient times to the service of their chief; and in the first note of this canto he alludes to this ancient custom which, in comparatively modern times, has been used in Scotland, and proves that a similar punishment of death or destruction of the houses for disobeying the summons was inflicted by the ancient Scandinavians, as recorded by Olaus Magnus, in his history of the Goths. A custom still more in point than the one cited may be found to have existed in a more ancient nation, whose history is supposed the most, if not the only authentic narrative of deeds of ancient times, and which also records the sanguinary manners of uncultivated nations; see the preceding chapter, first eight verses. The similarity of the custom is to be found in the seventh verse; with the Highlanders a goat was slain; with the Israelites, an ox. The exhibition of a cross stained with the blood of the sacrificed animal was the summons of the former, while part of the animal was the mandate of the latter. Disobedience in the one nation was punished with the death of the parties, and burning of their dwellings; in the other, the punishment was more simple, and more allusive to the sacrificed emblem, the forfeiture or destruction of their oxen. It is not difficult to judge whether the comparison be correct.
"The first verses record the sanguinary practices of ancient times, which to many appear merely as the gratification of revenge, or as proofs of victory; yet when it is considered that the right eye must chiefly aid the warrior in aiming at his adversary, whether the weapon be of ancient or modern warfare, here arises a military reason, corroborative of the truth of history, for the deprivation, and in some degree lessening the cruelty of the mutilation, which would be increased if it were caused by revenge or wantonness; though Nahash declares it to be a reproach upon all Israel."
John Gill's Bible Commentary
Ver. 15. And all the people went to Gilgal , etc.] Agreed to the motion, and marched along with Saul and Samuel thither: and there they made Saul king before the Lord in Gilgal ; that is, they declared him to be king there; he was inaugurated into, and invested with his office, otherwise it was God only that made him king, who only had the power of making one, (see Acts 2:36). Josephus says that Samuel anointed him with the holy oil; and so the Septuagint version here renders it, “and Samuel anointed Saul there to be king;” and it is not improbable, that as he privately anointed him, he did it publicly also; if not at the election of him, then at this time; and it is observable, that in the next chapter, and not before, he is called the Lord’s anointed. Now this was “before the Lord”; in this place; this being, as Abarbinel observes, a sanctified place, where the tabernacle and ark of God had been; and he supposes it probable that the ark was brought hither; but it was enough that the people and congregation of the Lord were here, and who, when assembled in his name, his presence was with them: and there they sacrificed sacrifices of peace offerings before the Lord ; where an altar was built, and on which they offered these peace offerings by way of thanksgiving, partly for the victory obtained over the Ammonites, and partly for the renewal of the kingdom to Saul, and their unanimity in it, as well as to implore and obtain future peace and prosperity: and there Saul, and all the people of Israel, rejoiced greatly ; they in their king, and he in the good will of his people, and both in the great salvation God had wrought for them.
Matthew Henry Commentary
Verses 12-15 - They now honoured Saul whom they had despised; and if an enemy be mad a friend, that is more to our advantage than to have him slain. The once despised Saviour will at length be acknowledged by all as the Lord's own anointed king. As yet, upon his mercy-seat, he receives the submission of rebels, and even pleads their cause; but shortly, from his righteous tribunal, he will condemn all who persist in opposin him __________________________________________________________________
Original Hebrew
וילכו 1980 כל 3605 העם 5971 הגלגל 1537 וימלכו 4427 שׁם 8033 את 853 שׁאול 7586 לפני 6440 יהוה 3068 בגלגל 1537 ויזבחו 2076 שׁם 8033 זבחים 2077 שׁלמים 8002 לפני 6440 יהוה 3068 וישׂמח 8055 שׁם 8033 שׁאול 7586 וכל 3605 אנשׁי 376 ישׂראל 3478 עד 5704 מאד׃ 3966
