SEV Biblia, Chapter 2:5
¿No os acordis que cuando estaba con vosotros, os decía esto?
Clarke's Bible Commentary - 2 Thessalonians 2:5
Verse 5. I told you these things] In several parts of this description of the man of sin, the apostle alludes to a conversation which had taken place between him and the members of this Church when he was at Thessalonica; and this one circumstance will account for much of the obscurity that is in these verses. Besides, the apostle appears to speak with great caution, and does not at all wish to publish what he had communicated to them; the hints which he drops were sufficient to call the whole to their remembrance.
John Gill's Bible Commentary
Ver. 5. Remember ye not, that when I was yet with you , &c.] At Thessalonica, for the apostle had been there in person, and had preached there with great boldness and success; he had declared the whole counsel of God, and the Gospel came in power and worked effectually in them, and yet there was too great a forgetfulness of it; with which the apostle tacitly charges them, and rebukes them gently for it; and as a faithful monitor, stirs up their pure minds by way of remembrance, and reminds them of former truths delivered to them: I told you these things : or words as the Arabic version; concerning the coming of Christ as that it would not be yet, that there, must be a defection from the faith, and antichrist must be revealed; which shows that these were things of moment and importance, and were useful and profitable to be insisted on; and therefore the apostle had told them of them, and spoke freely and largely about them, at his first preaching among them, and were what he inculcated everywhere; and also that his doctrine was all of a piece at one time as another; it was not yea and nay, or contradictory; what he now said was no other than what he had said before; and therefore it was the more inexcusable in them, to be shaken or troubled by any means with another doctrine.
Matthew Henry Commentary
Verses 5-12 - Something hindered or withheld the man of sin. It is supposed to be the power of the Roman empire, which the apostle did not mention mor plainly at that time. Corruption of doctrine and worship came in by degrees, and the usurping of power was gradual; thus the mystery of iniquity prevailed. Superstition and idolatry were advanced by pretended devotion, and bigotry and persecution were promoted by pretended zeal for God and his glory. This mystery of iniquity was eve then begun; while the apostles were yet living, persons pretended zea for Christ, but really opposed him. The fall or ruin of the antichristian state is declared. The pure word of God, with the Spiri of God, will discover this mystery of iniquity, and in due time it shall be destroyed by the brightness of Christ's coming. Signs an wonders, visions and miracles, are pretended; but they are false sign to support false doctrines; and lying wonders, or only pretende miracles, to cheat the people; and the diabolical deceits with whic the antichristian state has been supported, are notorious. The person are described, who are his willing subjects. Their sin is this; The did not love the truth, and therefore did not believe it; and they wer pleased with false notions. God leaves them to themselves, then sin will follow of course, and spiritual judgments here, and eterna punishments hereafter. These prophecies have, in a great measure, com to pass, and confirm the truth of the Scriptures. This passage exactl agrees with the system of popery, as it prevails in the Romish church and under the Romish popes. But though the son of perdition has bee revealed, though he has opposed and exalted himself above all that is called God, or that is worshipped; and has spoken and acted as if he were a god upon earth, and has proclaimed his insolent pride, an supported his delusions, by lying miracles and all kinds of frauds still the Lord has not yet fully destroyed him with the brightness of his coming; that and other prophecies remain to be fulfilled before the end shall come.
Greek Textus Receptus
και 2532 CONJ νυν 3568 ADV το 3588 T-ASN κατεχον 2722 5723 V-PAP-ASN οιδατε 1492 5758 V-RAI-2P εις 1519 PREP το 3588 T-ASN αποκαλυφθηναι 601 5683 V-APN αυτον 846 P-ASM εν 1722 PREP τω 3588 T-DSM εαυτου 1438 F-3GSM καιρω 2540 N-DSM
Robertson's NT Word Studies
2:5 {When I was yet with you} (eti wn pros humas). The present participle takes the time of the verb elegon (imperfect active), {I used to tell you these things}. So Paul recalls their memory of his words and leaves us without the clue to his idea. We know that one of the charges against him was that Jesus was another king, a rival to Caesar (#Ac 17:7). That leads one to wonder how far Paul went when there in contrasting the kingdom of the world of which Rome was ruler and the kingdom of God of which Christ is king. Frame notes Paul's abrupt question here "with an unfinished sentence behind him" (verses #3f.), even "with a trace of impatience."
