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PARALLEL BIBLE - Daniel 10:7


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King James Bible - Daniel 10:7

And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.

World English Bible

I, Daniel, alone saw the vision; for the men who were with me didn't see the vision; but a great quaking fell on them, and they fled to hide themselves.

Douay-Rheims - Daniel 10:7

And I Daniel alone saw the vision: for the men that were with me saw it not: but an exceeding great terror fell upon them, and they fled away, and hid themselves.

Webster's Bible Translation

And I Daniel alone saw the vision: for the men that were with me saw not the vision: but a great quaking fell upon them, so that they fled to hide themselves.

Original Hebrew

וראיתי
7200 אני 589 דניאל 1840 לבדי 905 את 853 המראה 4759 והאנשׁים 582 אשׁר 834 היו 1961 עמי 5973 לא 3808 ראו 7200 את 853 המראה 4759 אבל 61  חרדה 2731 גדלה 1419 נפלה 5307 עליהם 5921 ויברחו 1272 בהחבא׃ 2244

Treasury of Scriptural Knowledge

VERSE (7) -
2Ki 6:17 Ac 9:7; 22:9

SEV Biblia, Chapter 10:7

Y sólo yo, Daniel, vi aquella visión, y no la vieron los varones que estaban conmigo; sino que cayó sobre ellos gran temor, y huyeron, y se escondieron.

Clarke's Bible Commentary - Daniel 10:7

Verse 7. The men that were with me saw not the vision] An exactly parallel case with what occurred at the conversion of
Saul of Tarsus, Acts ix. 7. There was a Divine influence which they all felt, but only Daniel saw the corporeal appearance.

John Gill's Bible Commentary

Ver. 7. And I Daniel alone saw the vision , etc.] The object or person described; though he was not alone when he saw it, yet he alone saw it; the eyes of his body and
mind being quicker than the rest, the Lord strengthening and enlightening both; for this was a peculiar and distinguishing favour granted to him: for the men that were with me saw not the vision ; at least not so clearly and distinctly as Daniel did; they might have some confused sight of an object that appeared very terrible; but, being struck with consternation, they had not presence of mind to look at it; and so could neither form nor retain scarce any idea of it: or their eyes might be held, and their sight clouded; or be stricken with a kind of blindness, or want of sight for a time, as the men of Sodom were; or the object was of such a nature, that without special illumination it could not be seen: the like happened to Elisha’s young man, who saw not the chariots and horses of fire the prophet did, and to the men that were with the Apostle Paul, ( 2 Kings 6:17 Acts 9:7), who these men were, that were with Daniel, is not material to know; whether they were his three companions, who had been cast into the fiery furnace; or the Prophets Haggai, Zechariah, and Malachi, as Jarchi and Saadiah say from their Rabbins f472 ; neither of which are likely, since these, being good men and prophets, would doubtless have been favoured with the same vision: but rather they were the servants of Daniel, who waited upon him, he being now a great man in the Persian court; and these men being very likely Heathens, profane and unregenerate men, were not fit and prepared to see such a vision: but a great quaking fell upon them : or “for”, so Noldius; giving a reason why they saw not, because or the great fear and trembling upon them; either at the glimmering sight of this strange appearance, which they knew not what to make of; or rather at the sound of his voice, which was so very loud and terrible: so that they fled to hide themselves ; among the trees that grew upon the banks of the Tigris, as Adam among the trees of the garden; or in some wood or forest hard by; or in some caves and dens, which might be near at hand: this not only shows the confusion and consternation they were in, as the Septuagint and Arabic versions render it, they fled with terror ; or through it , as the Syriac version; but serves to confirm the truth of the vision, that it was not a mere fancy and imagination of Daniel.
Matthew Henry Commentary
Daniel's vision near the
river Hiddekel. (Dan. 10:1-9) He is to expec a discovery of future events. (Dan. 10:10-21)

Dan. 10:1-9. This chapter relates the beginning of Daniel's las vision, which is continued to the end of the book. The time would be long before all would be accomplished; and much of it is not ye fulfilled. Christ appeared to Daniel in a glorious form, and it shoul engage us to think highly and honourably of him. Let us admire his condescension for us and our salvation. There remained no strength in Daniel. The greatest and best of men cannot bear the full discoverie of the Divine glory; for no man can see it, and live; but glorifie saints see Christ as he is, and can bear the sight. How dreadful soeve Christ may appear to those under convictions of sin, there is enough in his word to quiet their spirits.

Dan. 10:10-21 Whenever we enter into communion with God, it becomes u to have a due sense of the infinite distance between us and the holy God. How shall we, that are dust and ashes, speak to the Lord of glory Nothing is more likely, nothing more effectual to revive the droopin spirits of the saints, than to be assured of God's love to them. From the very first day we begin to look toward God in a way of duty, he is ready to meet us in the way of mercy. Thus ready is God to hear prayer When the angel had told the prophet of the things to come, he was to return, and oppose the decrees of the Persian kings against the Jews The angels are employed as God's ministering servants, Heb. 1:14 Though much was done against the Jews by the kings of Persia, God permitting it, much more mischief would have been done if God had no prevented it. He would now more fully show what were God's purposes, of which the prophecies form an outline; and we are concerned to stud what is written in these Scriptures of truth, for they belong to ou everlasting peace. While Satan and his angels, and evil counsellors excite princes to mischief against the church, we may rejoice tha Christ our Prince, and all his mighty angels, act against our enemies but we ought not to expect many to favour us in this evil world. Ye the whole counsel of God shall be established; and let each one pray Lord Jesus, be our righteousness now, and thou wilt be our everlastin confidence, through life, in death, at the day of judgment, and for evermore __________________________________________________________________


Original Hebrew

וראיתי 7200 אני 589 דניאל 1840 לבדי 905 את 853 המראה 4759 והאנשׁים 582 אשׁר 834 היו 1961 עמי 5973 לא 3808 ראו 7200 את 853 המראה 4759 אבל 61  חרדה 2731 גדלה 1419 נפלה 5307 עליהם 5921 ויברחו 1272 בהחבא׃ 2244


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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