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PARALLEL BIBLE - Daniel 11:35


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King James Bible - Daniel 11:35

And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.

World English Bible

Some of those who are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.

Douay-Rheims - Daniel 11:35

And some of the learned shall fall, that they may be tried, and may be chosen, and made white even to the appointed time, because yet there shall be another time.

Webster's Bible Translation

And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.

Original Hebrew

ומן
4480 המשׂכילים 7919 יכשׁלו 3782 לצרוף 6884 בהם  ולברר 1305  וללבן 3835 עד 5704 עת 6256 קץ 7093 כי 3588 עוד 5750 למועד׃ 4150

Treasury of Scriptural Knowledge

VERSE (35) -
:33; 8:10 Mt 16:17; 26:56,69-75 Joh 20:25 Ac 13:13; 15:37-39

SEV Biblia, Chapter 11:35

Y algunos de los sabios caerán para ser purgados, y limpiados, y emblanquecidos, hasta el tiempo del fin, porque aun para esto hay plazo.

Clarke's Bible Commentary - Daniel 11:35

Verse 35. And some of them of understanding] Disputes on certain points of
religion soon agitated the Christian Church; and now, having no outward persecution, they began to persecute each other. And many excellent men, men of understanding, fell victims because they would not embrace erroneous doctrines, when professed by the state. But this was permitted:- To try them, and to purge, and to make them white] To bring all to the pure profession, possession, and practice of Christianity.

To the time of the end] To the time that God shall cause pure and undefiled religion every where to prevail. But when is the time appointed for this?


John Gill's Bible Commentary

Ver. 35. And some of them of understanding shall fall , etc.] Not into sin, or from the religion they profess; and the doctrines they have an understanding of, and have instructed others in; but into distresses and calamities for their steadfast adherence to the word, worship, and ordinances of God: to try them, and purge and make them white ; to try their faith, patience, and other graces, and whether they would hold fast their profession, and persevere in the good ways of God; and to purge and separate them from others, that were like chaff, hypocrites, that so they might be manifest, both the one and the other; and these good men appear to be sincere and upright: moreover, the best of men have their dross, and chaff, and spots, to be removed from them; and this is one way of doing it, even by afflictions: the allusion, in the first word, is to the melting, purifying, and refining of metals, gold and silver; the second to the winnowing of a grain floor, and separating the chaff from the wheat; and the third to the cleansing and whitening of cloths, and taking the spots out of them by the fuller. Afflictions are the furnace in which the Lord refines and purifies his people; the fan with which he purges his floor; and the fuller’s soap with which he makes his people white; by all this the iniquity of Jacob is purged, and the fruit of it is to take away sin, ( Isaiah 27:9), so that afflictions are not hurtful, but beneficial to the saints, even those more violent ones, severe persecutions. Even to the time of the end ; because it is yet for a time appointed; these distresses, calamities, and persecutions, would have an end, and the time for it was appointed of God; as yet it was not come, but quickly would, and then an end would be put to the third or Grecian monarchy; a hint of the Roman power over that being given, ( Daniel 11:30), hence we have no further account of Antiochus or his sons. Very remarkable are the words of Aemilius Sara f565 , “the Assyrians first were possessors of monarchy; then the Medes; afterwards the Persians; then the Macedonians; from that time the kings, Philip and Antiochus, who sprung from the Macedonians, being conquered, not long after Carthage was subdued, the supreme power of empire came to the Roman people;” of whom, under one character or another, the following part of the prophecy is chiefly to be understood. So another historian says f566 , Antiochus being drove out of Asia, the Romans first set footing there; and another observes, that Antiochus being defeated by L. Cornelius Scipio, he took the name of Asiaticus, because he had conquered Asia; as his brother was called Africanus, from his subduing Africa: wherefore Asia and Africa being now in the hands of the Romans, the supreme power might well be said to be with them; and therefore, henceforward, are only spoken of, and particularly the Roman antichrist.
Matthew Henry Commentary
The vision of the Scriptures of
truth.

Dan. 11:1-30 The angel shows Daniel the succession of the Persian an Grecian empires. The kings of Egypt and Syria are noticed: Judea wa between their dominions, and affected by their contests. From Dan 11:5-30, is generally considered to relate to the events which came to pass during the continuance of these governments; and from Dan. 11:21 to relate to Antiochus Epiphanes, who was a cruel and violen persecutor of the Jews. See what decaying, perishing things worldl pomp and possessions are, and the power by which they are gotten. God in his providence, sets up one, and pulls down another, as he pleases This world is full of wars and fightings, which come from men's lusts All changes and revolutions of states and kingdoms, and every event are plainly and perfectly foreseen by God. No word of God shall fall to the ground; but what he has designed, what he has declared, shal infallibly come to pass. While the potsherds of the earth strive with each other, they prevail and are prevailed against, deceive and ar deceived; but those who know God will trust in him, and he will enabl them to stand their ground, bear their cross, and maintain their conflict.

Dan. 11:31-45 The remainder of this prophecy is very difficult, an commentators differ much respecting it. From Antiochus the accoun seems to pass to antichrist. Reference seems to be made to the Roma empire, the fourth monarchy, in its pagan, early Christian, and papa states. The end of the Lord's anger against his people approaches, a well as the end of his patience towards his enemies. If we would escap the ruin of the infidel, the idolater, the superstitious and crue persecutor, as well as that of the profane, let us make the oracles of God our standard of truth and of duty, the foundation of our hope, an the light of our paths through this dark world, to the glorious inheritance above __________________________________________________________________


Original Hebrew

ומן 4480 המשׂכילים 7919 יכשׁלו 3782 לצרוף 6884 בהם  ולברר 1305  וללבן 3835 עד 5704 עת 6256 קץ 7093 כי 3588 עוד 5750 למועד׃ 4150


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45

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