SEV Biblia, Chapter 11:7
Mas del renuevo de sus raíces se levantará uno sobre su silla, y vendrá al ejército, y entrará en la fortaleza del rey del norte, y hará en ellos a su voluntad , y predominará.
Clarke's Bible Commentary - Daniel 11:7
Verse 7. But out of a branch of her roots] A branch from the same root from which she sprang. This was Ptolemy Euergetes, her brother, who, to avenge his sister's death, marched with a great army against Seleucus Callinicus, took some of his best places, indeed all Asia, from Mount Taurus to India, and returned to Egypt with an immense booty, forty thousand talents of silver, precious vessels, and images of their gods two thousand five hundred, without Callinicus daring to offer him battle. I can but touch on these historic facts, for fear of extending these notes to an immoderate length.
John Gill's Bible Commentary
Ver. 7. But out of a branch of her roots shall one stand up in his estate , etc.] Or, “out of a branch of her roots a shoot thereof shall stand or rise up” f501 ; by “her roots” are meant her ancestors, particularly Ptolemy Lagus; by “a branch” from thence, Ptolemy Philadelphus her father; and by the “shoot” out of that, or its plantation, as the Vulgate Latin version, is designed her brother, Ptolemy Euergetes; who succeeded her father in the kingdom, and stood firm in it; “upon his basis” f502 , as some render it: which shall come with an army ; or, “to an army” as soon as he heard of his sister’s case, he put himself at the head of an army, and marched to her relief; but coming too late, he, and the forces of the lesser Asia, which came for the same purpose, joining him, resolved to revenge the death of his sister and her son, went with his army into Syria, as next foretold: and shall enter into the fortress of the king of the north ; the king of Syria, Seleucus Callinicus: Ptolemy entered into Syria itself, as Polybius says, into the fortified cities of it, and took them, the singular being put for the plural; unless Seleucia itself is particularly designed, which Ptolemy seized, and put a garrison of Egyptians in it, which held it twenty seven years f505 : and shall deal against them ; besiege and take them at his pleasure; the king of Syria not being able to stand against him and defend them: and shall prevail ; over the king of Syria, and conquer great part of his dominions, as he did: he took Syria and Cilicia, and the superior parts beyond Euphrates, and almost all Asia, as Jerome relates; and had it not been for a sedition in his own kingdom, which called him home, he had made himself master of the whole kingdom of Seleucus, as Justin says.
Matthew Henry Commentary
The vision of the Scriptures of truth. Dan. 11:1-30 The angel shows Daniel the succession of the Persian an Grecian empires. The kings of Egypt and Syria are noticed: Judea wa between their dominions, and affected by their contests. From Dan 11:5-30, is generally considered to relate to the events which came to pass during the continuance of these governments; and from Dan. 11:21 to relate to Antiochus Epiphanes, who was a cruel and violen persecutor of the Jews. See what decaying, perishing things worldl pomp and possessions are, and the power by which they are gotten. God in his providence, sets up one, and pulls down another, as he pleases This world is full of wars and fightings, which come from men's lusts All changes and revolutions of states and kingdoms, and every event are plainly and perfectly foreseen by God. No word of God shall fall to the ground; but what he has designed, what he has declared, shal infallibly come to pass. While the potsherds of the earth strive with each other, they prevail and are prevailed against, deceive and ar deceived; but those who know God will trust in him, and he will enabl them to stand their ground, bear their cross, and maintain their conflict.
Dan. 11:31-45 The remainder of this prophecy is very difficult, an commentators differ much respecting it. From Antiochus the accoun seems to pass to antichrist. Reference seems to be made to the Roma empire, the fourth monarchy, in its pagan, early Christian, and papa states. The end of the Lord's anger against his people approaches, a well as the end of his patience towards his enemies. If we would escap the ruin of the infidel, the idolater, the superstitious and crue persecutor, as well as that of the profane, let us make the oracles of God our standard of truth and of duty, the foundation of our hope, an the light of our paths through this dark world, to the glorious inheritance above __________________________________________________________________
Original Hebrew
ועמד 5975 מנצר 5342 שׁרשׁיה 8328 כנו 3653 ויבא 935 אל 413 החיל 2428 ויבא 935 במעוז 4581 מלך 4428 הצפון 6828 ועשׂה 6213 בהם והחזיק׃ 2388
