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PARALLEL BIBLE - Daniel 6:15


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King James Bible - Daniel 6:15

Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

World English Bible

Then these men assembled together to the king, and said to the king, Know, O king, that it is a law of the Medes and Persians, that no decree nor statute which the king establishes may be changed.

Douay-Rheims - Daniel 6:15

But those mer. perceiving the king's design, said to him: Know thou, O king, that the law of the Medes and Persians is, that no decree which the king hath made, may be altered.

Webster's Bible Translation

Then these men assembled to the king, and said to the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

Original Hebrew

באדין
116 גבריא 1400 אלך 479 הרגשׁו 7284 על 5922 מלכא 4430 ואמרין 560 למלכא 4430 דע 3046 מלכא 4430 די 1768 דת 1882 למדי 4076 ופרס 6540 די 1768 כל 3606 אסר 633 וקים 7010 די 1768 מלכא 4430 יהקים 6966 לא 3809 להשׁניה׃ 8133

Treasury of Scriptural Knowledge

VERSE (15) -
:8,12 Es 8:8 Ps 94:20,21

SEV Biblia, Chapter 6:15

Entonces aquellos varones se reunieron cerca del rey, y le dijeron: Sepas, oh rey, que es ley de Media y de Persia, que ningún decreto u ordenanza que el rey confirmare puede ser mudada.

Clarke's Bible Commentary - Daniel 6:15

Verse 15. Then these men
assembled] Having got favourable answers, as we may presume, from many individuals, he called a parliament; but they now collectively joined to urge the execution of the law, not its repeal.

John Gill's Bible Commentary

Ver. 15. Then these men
assembled to the king , etc.] Who had left him for a while to consider of the case; or they departed to consult among themselves about the king’s proposals to them; or went home to their own houses to dinner, and returned in a body; they came in a tumultuous way, as the word signifies; (see Daniel 6:6), they cluttered about him, and were very rude and noisy, and addressed him in an authoritative and threatening manner: and said unto the king, know O king, that the law of the Medes and Persians is, that no decree nor statute which the king establisheth may be changed ; they perceived that he was desirous of altering or nullifying the decree he had made, which to have done would have been to his reputation; and to this they oppose a fundamental law of the realm, that no decree ratified by the king could be altered; to attempt to do this would be a breach of their constitution, and of dangerous consequence; it would lessen the king’s authority, and be a means of his subjects rising up in rebellion against him: for that there was such a law, the king knew as well as they; nor do they say this by way of information, but to urge him to the execution of the decree; and there is no doubt to be made that there was such a fundamental law, though a foolish one, and which afterwards continued, ( Esther 1:19), but the instance which some writers give out of Diodorus Siculus f246 , concerning Charidemus, a general of the Athenians, whom another Darius king of Persia condemned to die for the freedom of speech he used with him and afterwards repented of it, but in vain; for his royal power, as the historian observes, could not make that undone which was done; this is no proof of the immutability of the laws of the Persians, since the king’s repentance was after the general’s death, which then was too late.
Matthew Henry Commentary
The
malice of Daniel's enemies. (Dan. 6:1-5) His constancy in prayer (Dan. 6:6-10) He is cast into the lion's den. (Dan. 6:11-17) Hi miraculous preservation. (Dan. 6:18-24) The decree of Darius. (Dan 6:25-28)

Dan. 6:1-5 We notice to the glory of God, that though Daniel was no very old, yet he was able for business, and had continued faithful to his religion. It is for the glory of God, when those who profes religion, conduct themselves so that their most watchful enemies ma find no occasion for blaming them, save only in the matters of their God, in which they walk according to their consciences.

Dan. 6:6-10 To forbid prayer for thirty days, is, for so long, to ro God of all the tribute he has from man, and to rob man of all the comfort he has in God. Does not every man's heart direct him, when in want or distress, to call upon God? We could not live a day withou God; and can men live thirty days without prayer? Yet it is to be feared that those who, without any decree forbidding them, present n hearty, serious petitions to God for more than thirty days together are far more numerous than those who serve him continually, with humble, thankful hearts. Persecuting laws are always made on fals pretences; but it does not become Christians to make bitter complaints or to indulge in revilings. It is good to have hours for prayer. Danie prayed openly and avowedly; and though a man of vast business, he di not think that would excuse him from daily exercises of devotion. Ho inexcusable are those who have but little to do in the world, yet wil not do thus much for their souls! In trying times we must take heed lest, under pretence of discretion, we are guilty of cowardice in the cause of God. All who throw away their souls, as those certainly d that live without prayer, even if it be to save their lives, at the en will be found to be fools. Nor did Daniel only pray, and not giv thanks, cutting off some part of the service to make the time of dange shorter; but he performed the whole. In a word, the duty of prayer is founded upon the sufficiency of God as an almighty Creator an Redeemer, and upon our wants as sinful creatures. To Christ we mus turn our eyes. Thither let the Christian look, thither let him pray, in this land of his captivity.

Dan. 6:11-17 It is no new thing for what is done faithfully, i conscience toward God, to be misrepresented as done obstinately, and i contempt of the civil powers. Through want of due thought, we often d that which afterwards, like Darius, we see cause a thousand times to wish undone again. Daniel, that venerable man, is brought as the viles of malefactors, and is thrown into the den of lions, to be devoured only for worshipping his God. No doubt the placing the stone wa ordered by the providence of God, that the miracle of Daniel' deliverance might appear more plain; and the king sealed it with his own signet, probably lest Daniel's enemies should kill him. Let u commit our lives and souls unto God, in well-doing. We cannot plac full confidence even in men whom we faithfully serve; but believer may, in all cases, be sure of the Divine favour and consolation.

Dan. 6:18-24 The best way to have a good night, is to keep a goo conscience. We are sure of what the king doubted, that the servants of the living God have a Master well able to protect them. See the powe of God over the fiercest creatures, and believe his power to restrai the roaring lion that goeth about continually seeking to devour. Danie was kept perfectly safe, because he believed in his God. Those wh boldly and cheerfully trust in God to protect them in the way of duty shall always find him a present help. Thus the righteous is delivere out of trouble, and the wicked cometh in his stead. The short triump of the wicked will end in their ruin.

Dan. 6:25-28 If we live in the fear of God, and walk according to tha rule, peace shall be upon us. The kingdom, the power, and the glory for ever, are the Lord's; but many are employed in making known his wonderful works to others, who themselves remain strangers to his saving grace. May we be doers, as well as believers of his word, leas at the last we should be found to have deceived ourselves __________________________________________________________________


Original Hebrew

באדין 116 גבריא 1400 אלך 479 הרגשׁו 7284 על 5922 מלכא 4430 ואמרין 560 למלכא 4430 דע 3046 מלכא 4430 די 1768 דת 1882 למדי 4076 ופרס 6540 די 1768 כל 3606 אסר 633 וקים 7010 די 1768 מלכא 4430 יהקים 6966 לא 3809 להשׁניה׃ 8133


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28

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