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PARALLEL BIBLE - Daniel 6:17


CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

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King James Bible - Daniel 6:17

And a stone was brought and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.

World English Bible

A stone was brought, and laid on the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel.

Douay-Rheims - Daniel 6:17

And a stone was brought, and laid upon the mouth of the den: which the king sealed with his own ring, and with the ring of his nobles, that nothing should be done against Daniel.

Webster's Bible Translation

And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.

Original Hebrew

והיתית
858 אבן 69  חדה 2298 ושׂמת 7761 על 5922 פם 6433 גבא 1358 וחתמה 2857 מלכא 4430 בעזקתה 5824 ובעזקת 5824 רברבנוהי 7261 די 1768 לא 3809 תשׁנא 8133 צבו 6640 בדניאל׃ 1841

Treasury of Scriptural Knowledge

VERSE (17) -
La 3:53 Mt 27:60-66 Ac 12:4; 16:23,24

SEV Biblia, Chapter 6:17

Y fue traída una piedra, y puesta sobre la puerta del foso, la cual selló el rey con su anillo, y con el anillo de sus príncipes, para que el acuerdo acerca de Daniel no se mudase.

Clarke's Bible Commentary - Daniel 6:17

Verse 17. A
stone was brought] All this precaution served the purposes of the Divine Providence. There could be no trick nor collusion here; if Daniel be preserved, it must be by the power of the Supreme God. The same precaution was taken by the Jews, in the case of the burial of our blessed Lord; and this very thing has served as one of the strongest proofs of the certainty of his resurrection and their unmixed wickedness.

John Gill's Bible Commentary

Ver. 17. And a
stone was brought, and laid upon the mouth of the den , etc.] Not a heap of stones, but a single one, a very large one, sufficient to stop up the mouth of the den, that nothing might enter in at it, or be cast into it: this stone was brought by proper persons, and a sufficient number of them, according the order of the king, or his princes, or both; for what Jarchi says, of there being no stones in Babylon, only bricks, and of the angels bringing this stone out of the land of Israel, is all fabulous: but for what end it should be brought and laid is not easy to say; if it was laid here by the order of the princes, it could not surely be to keep any of his friends from going in to deliver him, for who would venture himself there? nor to keep Daniel in it, since it might be concluded, that, as soon as ever he was cast in, he would be seized upon by the lions and devoured at once; unless it can be thought, that these men saw, that when he was thrown in, the lions did not meddle with him; which they might attribute to their having been lately fed, and therefore, that he might be reserved till they were hungry, they did this: if it was by the order of the king, which is very likely, the reason might be, he believed, or at least hoped, that God would deliver him from the lions; but lest his enemies, seeing this, should throw in stones or arrows, and kill him, the mouth of the den was stopped, so Jarchi and Saadiah: no doubt but this was so ordered by the providence of God, as well as the sealing of it, that the miracle of the deliverance might appear the more manifest: and the king sealed it with his own signet, and with the signet of the lords ; that none might dare to remove it; so the stone that was laid at the door of Christ’s sepulchre was sealed with a seal, ( Matthew 27:66), the reason of sealing it follows, that the purpose might not be changed concerning Daniel : the view the lords had in it was, that the king might not change the sentence passed on Daniel, or take any methods to deliver him; and the view the king had in it might be, that should he be saved from the lions, as he hoped he would, that no other sentence might pass upon him, or he be delivered to any other kind of death.
Matthew Henry Commentary
The
malice of Daniel's enemies. (Dan. 6:1-5) His constancy in prayer (Dan. 6:6-10) He is cast into the lion's den. (Dan. 6:11-17) Hi miraculous preservation. (Dan. 6:18-24) The decree of Darius. (Dan 6:25-28)

Dan. 6:1-5 We notice to the glory of God, that though Daniel was no very old, yet he was able for business, and had continued faithful to his religion. It is for the glory of God, when those who profes religion, conduct themselves so that their most watchful enemies ma find no occasion for blaming them, save only in the matters of their God, in which they walk according to their consciences.

Dan. 6:6-10 To forbid prayer for thirty days, is, for so long, to ro God of all the tribute he has from man, and to rob man of all the comfort he has in God. Does not every man's heart direct him, when in want or distress, to call upon God? We could not live a day withou God; and can men live thirty days without prayer? Yet it is to be feared that those who, without any decree forbidding them, present n hearty, serious petitions to God for more than thirty days together are far more numerous than those who serve him continually, with humble, thankful hearts. Persecuting laws are always made on fals pretences; but it does not become Christians to make bitter complaints or to indulge in revilings. It is good to have hours for prayer. Danie prayed openly and avowedly; and though a man of vast business, he di not think that would excuse him from daily exercises of devotion. Ho inexcusable are those who have but little to do in the world, yet wil not do thus much for their souls! In trying times we must take heed lest, under pretence of discretion, we are guilty of cowardice in the cause of God. All who throw away their souls, as those certainly d that live without prayer, even if it be to save their lives, at the en will be found to be fools. Nor did Daniel only pray, and not giv thanks, cutting off some part of the service to make the time of dange shorter; but he performed the whole. In a word, the duty of prayer is founded upon the sufficiency of God as an almighty Creator an Redeemer, and upon our wants as sinful creatures. To Christ we mus turn our eyes. Thither let the Christian look, thither let him pray, in this land of his captivity.

Dan. 6:11-17 It is no new thing for what is done faithfully, i conscience toward God, to be misrepresented as done obstinately, and i contempt of the civil powers. Through want of due thought, we often d that which afterwards, like Darius, we see cause a thousand times to wish undone again. Daniel, that venerable man, is brought as the viles of malefactors, and is thrown into the den of lions, to be devoured only for worshipping his God. No doubt the placing the stone wa ordered by the providence of God, that the miracle of Daniel' deliverance might appear more plain; and the king sealed it with his own signet, probably lest Daniel's enemies should kill him. Let u commit our lives and souls unto God, in well-doing. We cannot plac full confidence even in men whom we faithfully serve; but believer may, in all cases, be sure of the Divine favour and consolation.

Dan. 6:18-24 The best way to have a good night, is to keep a goo conscience. We are sure of what the king doubted, that the servants of the living God have a Master well able to protect them. See the powe of God over the fiercest creatures, and believe his power to restrai the roaring lion that goeth about continually seeking to devour. Danie was kept perfectly safe, because he believed in his God. Those wh boldly and cheerfully trust in God to protect them in the way of duty shall always find him a present help. Thus the righteous is delivere out of trouble, and the wicked cometh in his stead. The short triump of the wicked will end in their ruin.

Dan. 6:25-28 If we live in the fear of God, and walk according to tha rule, peace shall be upon us. The kingdom, the power, and the glory for ever, are the Lord's; but many are employed in making known his wonderful works to others, who themselves remain strangers to his saving grace. May we be doers, as well as believers of his word, leas at the last we should be found to have deceived ourselves __________________________________________________________________


Original Hebrew

והיתית 858 אבן 69  חדה 2298 ושׂמת 7761 על 5922 פם 6433 גבא 1358 וחתמה 2857 מלכא 4430 בעזקתה 5824 ובעזקת 5824 רברבנוהי 7261 די 1768 לא 3809 תשׁנא 8133 צבו 6640 בדניאל׃ 1841


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28

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