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PARALLEL BIBLE - Ecclesiastes 1:8


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King James Bible - Ecclesiastes 1:8

All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

World English Bible

All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing.

Douay-Rheims - Ecclesiastes 1:8

All things are hard: man cannot explain them by word. The eye is not filled with seeing, neither is the ear filled with hearing.

Webster's Bible Translation

All things are full of labor; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

Original Hebrew

כל
3605 הדברים 1697 יגעים 3023 לא 3808 יוכל 3201 אישׁ 376 לדבר 1696 לא 3808 תשׂבע 7646 עין 5869 לראות 7200 ולא 3808 תמלא 4390 אזן 241 משׁמע׃ 8085

Treasury of Scriptural Knowledge

VERSE (8) -
Ec 2:11,26 Mt 11:28 Ro 8:22,23

SEV Biblia, Chapter 1:8

Todas las cosas andan en trabajo más de lo que el hombre pueda decir; los ojos nunca se sacian de ver, ni los oídos de oír.

Clarke's Bible Commentary - Ecclesiastes 1:8

Verse 8. All things are full of labour - It is;
impossible to calculate how much anxiety, pain, labour, and fatigue are necessary in order to carry on the common operations of life. But an endless desire of gain, and an endless curiosity to unfitness a variety of results, cause men to, labour on.

The eye sees much, but wishes to, see more. The ear hears of many things; but is curious to have the actual knowledge of them. So desire and curiosity carry men, under the Divine providence, through all the labours and pains of life.


John Gill's Bible Commentary

Ver. 8. All things [are] full of labour , etc.] Or “are laborious” f31 ; gotten by labour, and attended with fatigue and weariness; riches are got by labour, and those who load themselves with thick clay, as gold and silver be, weary themselves with it; honour and glory, crowns and kingdoms, are weighty cares, and very fatiguing to those that have them; much study to acquire knowledge is a weariness to the flesh; and as men even weary themselves to commit iniquity, it is no wonder that religious exercises should be a weariness to a natural man, and a carnal professor; man cannot utter [it] ; or declare all the things that are laborious and fatiguing, nor all the labour they are full of; time would fail, and words be wanting to express the whole; all the vanity, unprofitableness, and unsatisfying nature of all things below the sun; particularly the eye is not satisfied with seeing, nor the ear filled with hearing ; both one and the other require new objects continually; the pleasure of these senses is blunted by the same objects constantly presented; men are always seeking new ones, and when they have got them they want others; whatever curious thing is to be seen the eye craves it; and, after it has dwelt on it a while, it grows tired of it, and wants something else to divert it; and so the ear is delighted with musical sounds, but in time loses the taste of them, and seeks for others; and in discourse and conversation never easy, unless, like the Athenians, it hears some new things, and which quickly grow stale, and then wants fresh ones still: and indeed the spiritual eye and ear will never be satisfied in this life, until the soul comes into the perfect state of blessedness, and beholds the face of God, and sees him as he is; and sees and hears what eye hath not seen, nor ear heard below. The Targum is, “all the words that shall be in the world, the ancient prophets were weary in them, and they could not find out the ends of them; yea, a man has no power to say what shall be after him; and the eye cannot see all that shall be in the world, and the ear cannot be filled with hearing all the words of all the inhabitants of the world.”

Matthew Henry Commentary

Solomon shows that all human things are vain. (Eccl. 1:1-3) Man's toi and want of satisfaction. (Eccl. 1:4-8) There is nothing new. (Eccl 1:9-11) The vexation in pursuit of knowledge. (Eccl. 1:12-18)

Eccl. 1:1-3 Much is to be learned by comparing one part of Scriptur with another. We here behold Solomon returning from the broken an empty cisterns of the world, to the Fountain of living water; recordin his own folly and shame, the bitterness of his disappointment, and the lessons he had learned. Those that have taken warning to turn and live should warn others not to go on and die. He does not merely say all things are vain, but that they are vanity. VANITY OF VANITIES, ALL I VANITY. This is the text of the preacher's sermon, of which in thi book he never loses sight. If this world, in its present state, wer all, it would not be worth living for; and the wealth and pleasure of this world, if we had ever so much, are not enough to make us happy What profit has a man of all his labour? All he gets by it will no supply the wants of the soul, nor satisfy its desires; will not aton for the sins of the soul, nor hinder the loss of it: what profit wil the wealth of the world be to the soul in death, in judgment, or in the everlasting state?

Eccl. 1:4-8 All things change, and never rest. Man, after all his labour, is no nearer finding rest than the sun, the wind, or the current of the river. His soul will find no rest, if he has it not from God. The senses are soon tired, yet still craving what is untried.

Eccl. 1:9-11 Men's hearts and their corruptions are the same now as in former times; their desires, and pursuits, and complaints, still the same. This should take us from expecting happiness in the creature, an quicken us to seek eternal blessings. How many things and persons i Solomon's day were thought very great, yet there is no remembrance of them now!

Eccl. 1:12-18 Solomon tried all things, and found them vanity. He foun his searches after knowledge weariness, not only to the flesh, but to the mind. The more he saw of the works done under the sun, the more he saw their vanity; and the sight often vexed his spirit. He coul neither gain that satisfaction to himself, nor do that good to others which he expected. Even the pursuit of knowledge and wisdom discovere man's wickedness and misery; so that the more he knew, the more he saw cause to lament and mourn. Let us learn to hate and fear sin, the caus of all this vanity and misery; to value Christ; to seek rest in the knowledge, love, and service of the Saviour __________________________________________________________________


Original Hebrew

כל 3605 הדברים 1697 יגעים 3023 לא 3808 יוכל 3201 אישׁ 376 לדבר 1696 לא 3808 תשׂבע 7646 עין 5869 לראות 7200 ולא 3808 תמלא 4390 אזן 241 משׁמע׃ 8085


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

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