SEV Biblia, Chapter 14:7
Porque cualquier hombre de la Casa de Israel, y de los extranjeros que moran en Israel, que se hubiere apartado de andar en pos de mí, y hubiere puesto sus ídolos en su corazón, y establecido delante de su rostro el tropezadero de su maldad, y viniere al profeta para preguntarle por mí, yo, el SEÑOR, le responderé por mí mismo ;
Clarke's Bible Commentary - Ezekiel 14:7
Verse 7. And cometh to a prophet] Generally supposed to mean a false prophet. I the Lord will answer him by myself] I shall discover to him, by my own true prophet, what shall be the fruit of his ways. So, while their false prophets were assuring them of peace and prosperity, God's prophets were predicting the calamities that afterwards fell upon them. Yet they believed the false prophets in preference to the true. Ahab, about to engage with the Syrians, who had possession of Ramoth-Gilead, asked Micaiah, the prophet of the Lord, concerning the event; who told him he should lose the battle. He then inquired of Zedekiah, a false prophet, who promised him a glorious victory. Ahab believed the latter, marched against the enemy, was routed, and slain in the battle, 1 Kings xxii. 10, &c.
Matthew Henry Commentary
Threatenings against hypocrites. (Ezek. 14:1-11) God's purpose to punish the guilty Jews, but a few should be saved. (Ezek. 14:12-23)
Ezek. 14:1-11 No outward form or reformation can be acceptable to God so long as any idol possesses the heart; yet how many prefer their ow devices and their own righteousness, to the way of salvation! Men' corruptions are idols in their hearts, and are of their own setting up God will let them take their course. Sin renders the sinner odious in the eyes of the pure and holy God; and in his own eyes also, wheneve conscience is awakened. Let us seek to be cleansed from the guilt an pollution of sins, in that fountain which the Lord has opened.
Ezek. 14:12-23 National sins bring national judgments. Though sinner escape one judgment, another is waiting for them. When God's professin people rebel against him, they may justly expect all his judgments. The faith, obedience, and prayers of Noah prevailed to the saving of his house, but not of the old world. Job's sacrifice and prayer in behal of his friends were accepted, and Daniel had prevailed for the savin his companions and the wise men of Babylon. But a people that ha filled the measure of their sins, was not to expect to escape for the sake of any righteous men living among them; not even of the mos eminent saints, who could be accepted in their own case only throug the sufferings and righteousness of Christ. Yet even when God makes the greatest desolations by his judgments, he saves some to be monuments of his mercy. In firm belief that we shall approve the whole of God' dealings with ourselves, and with all mankind, let us silence all rebellious murmurs and objections __________________________________________________________________
Original Hebrew
כי 3588 אישׁ 376 אישׁ 376 מבית 1004 ישׂראל 3478 ומהגר 1616 אשׁר 834 יגור 1481 בישׂראל 3478 וינזר 5144 מאחרי 310 ויעל 5927 גלוליו 1544 אל 413 לבו 3820 ומכשׁול 4383 עונו 5771 ישׂים 7760 נכח 5227 פניו 6440 ובא 935 אל 413 הנביא 5030 לדרשׁ 1875 לו בי אני 589 יהוה 3068 נענה 6030 לו
