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PARALLEL BIBLE - Hebrews 6:17


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King James Bible - Hebrew 6:17

Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

World English Bible

In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;

Douay-Rheims - Hebrew 6:17

Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:

Webster's Bible Translation

Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:

Greek Textus Receptus


εν
1722 ω 3739 περισσοτερον 4054 βουλομενος 1014 5740 ο 3588 θεος 2316 επιδειξαι 1925 5658 τοις 3588 κληρονομοις 2818 της 3588 επαγγελιας 1860 το 3588 αμεταθετον 276 της 3588 βουλης 1012 αυτου 846 εμεσιτευσεν 3315 5656 ορκω 3727

Treasury of Scriptural Knowledge

VERSE (17) -
Ps 36:8 So 5:1 Isa 55:7 Joh 10:10 1Pe 1:3

SEV Biblia, Chapter 6:17

En lo cual, queriendo Dios mostrar ms abundantemente a los herederos de la promesa la inmutabilidad de su consejo, interpuso juramento,

Clarke's Bible Commentary - Hebrew 6:17

Verse 17. The heirs of promise] All the believing posterity of
Abraham, and the nations of the earth or Gentiles in general.

The immutability of his counsel] His unchangeable purpose, to call the Gentiles to salvation by Jesus Christ; to justify every penitent by faith; to accept faith in Christ for justification in place of personal righteousness; and finally to bring every persevering believer, whether Jew or Gentile, to eternal glory.


John Gill's Bible Commentary

Ver. 17. Wherein God, willing , etc..] Or wherefore, as the Syriac and Ethiopic versions render it; that is, whereas an oath is used among men to confirm anything that might be doubted; therefore God, in condescension to the weakness of men, made use of one; being very desirous and determined, more abundantly to show unto the heirs of promise the immutability of his counsel ; by which is meant, not the Gospel nor the ordinances of it, though these are sometimes called the counsel of God; but the decree of God, concerning the salvation of his people by Jesus Christ, which is immutable; as appears from the unchangeableness of his nature, the sovereignty of his will, the unsearchableness of his wisdom, the omnipotence of his arm, and the unconditionality of the thing decreed, and from that and the purpose of it being in Christ: and the immutability of this, God was willing to show more abundantly than in other purposes, though all God's purposes are unchangeable; or than had been shown to the Old Testament saints; and more than was necessary, had it not been for man's weakness: even to the heirs of promise; not any earthly temporal promise, but the promise of grace and glory; the promise of eternal life; the heirs of which are not only Abraham, Isaac, and Jacob, or God's elect among the Jews, but all that are Christ's; who are justified by his righteousness, believe in him, and are the children of God; for as many as are such are heirs of eternal glory, and of the promise of it: and that the unchangeableness of God's purpose in saving them by Christ might be manifest to them, and be out of all doubt, he confirmed it by an oath; his counsel and purpose; he not only determined in his mind that he would save them, and promised it in his covenant; but he also, to confirm it the more to the persons concerned in it, if possible, annexed his oath to it; or he interposed or acted the part of a Mediator by an oath; which some refer to Christ's mediation between God and Abraham, when he swore unto him, as before observed; but rather it expresses the interposition of the oath between God's purpose and promise, and man's weakness: God did as it were bind himself by his oath, or lay himself under obligation, or become a surety, for the fulfilment of his purpose and promise; which shows the super-abounding grace of God, the weakness of man, and what reason the heirs of promise have to believe.

Matthew Henry Commentary

Verses 11-20 - The
hope here meant, is a sure looking for good things promised through those promises, with love, desire, and valuing of them. Hop has its degrees, as faith also. The promise of blessedness God has mad to believers, is from God's eternal purpose, settled between the eternal Father, Son, and Spirit. These promises of God may safely be depended upon; for here we have two things which cannot change, the counsel and the oath of God, in which it is not possible for God to lie; it would be contrary to his nature as well as to his will. And a He cannot lie; the destruction of the unbeliever, and the salvation of the believer, are alike certain. Here observe, those to whom God ha given full security of happiness, have a title to the promises by inheritance. The consolations of God are strong enough to support his people under their heaviest trials. Here is a refuge for all sinner who flee to the mercy of God, through the redemption of Christ according to the covenant of grace, laying aside all other confidences We are in this world as a ship at sea, tossed up and down, and in danger of being cast away. We need an anchor to keep us sure an steady. Gospel hope is our anchor in the storms of this world. It is sure and stedfast, or it could not keep us so. The free grace of God the merits and mediation of Christ, and the powerful influences of his Spirit, are the grounds of this hope, and so it is a stedfast hope Christ is the object and ground of the believer's hope. Let u therefore set our affections on things above, and wait patiently for his appearance, when we shall certainly appear with him in glory __________________________________________________________________


Greek Textus Receptus


εν
1722 ω 3739 περισσοτερον 4054 βουλομενος 1014 5740 ο 3588 θεος 2316 επιδειξαι 1925 5658 τοις 3588 κληρονομοις 2818 της 3588 επαγγελιας 1860 το 3588 αμεταθετον 276 της 3588 βουλης 1012 αυτου 846 εμεσιτευσεν 3315 5656 ορκω 3727

Vincent's NT Word Studies

17. Wherein (en w). Referring to the whole previous clause. In accordance with this universal human
custom.

Willing (boulomenov). Rend. being minded. See on Matt. i. 19. The immutability (to ametaqeton). The adjective used substantively. Only here and ver. 18.

Confirmed (emestteusen). Rend. interposed or mediated. Comp. mesithv mediator. From mesov midst. Placed himself between himself and the heritors of the promise.



CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

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