SEV Biblia, Chapter 6:7
Porque la tierra que embebe el agua que muchas veces vino sobre ella, y que engendra hierba a su tiempo a aquellos de los cuales es labrada, recibe bendicin de Dios.
Clarke's Bible Commentary - Hebrew 6:7
Verse 7. For the earth which drinketh in the rain] As much as if he had said: In giving up such apostates as utterly incurable, we act as men do in cultivating their fields; for as the ground, which drinketh in the rain by which the providence of God waters it, brings forth fruit to compensate the toil of the tiller, and continues to be cultivated, God granting his blessing to the labours of the husbandman; so,
John Gill's Bible Commentary
Ver. 7. For the earth which drinketh in the rain that cometh oft upon it , etc..] Here the apostle illustrates what he had before been speaking of, by a simile taken from the earth, to which men in general answer, who are of the earth; earthy and unregenerate men and carnal professors are of earthly minds; they are like the earth when it was rude and without form, and cursed by God; and are as insensible as the earth: but the earth is particularly distinguished into that which is fruitful, and which is unfruitful; and the former is spoken of in this verse, to which true believers in Christ agree; who are the good ground, into which the seed of God's word is received, and brings forth fruit; these are God's tillage or husbandry: and the rain that comes upon them may signify either the grace of Christ, which, like rain, is an instance of his sovereignty, and what he alone can give, and not the vanities of the Gentiles; and which he gives to persons undeserving of it; and which refreshes, revives, and makes fruitful: or else Christ himself, ( Psalm 72:6 Hosea 6:3) whose first coming was like rain much desired, and long expected; and so is his spiritual coming very desirable, delightful, refreshing, and fructifying: or rather his Gospel, ( Deuteronomy 32:2 Isaiah 55:9) which comes from above, and is the means of softening hard hearts, of reviving distressed and disconsolate minds, and of making barren souls fruitful; which is done by coming oft upon them, at first conversion, and afterwards, alluding to the former and latter rain; and may refer to the receiving of more grace, even grace for grace, out of Christ's fulness, through the ministration of the word, which is drank in by faith, under the influence of the Spirit of God: and bringeth forth herbs meet for them by whom it is dressed ; God the Father, who is the husbandman, and ministers of the Gospel, who arc labourers under him; and where the Gospel comes in power, it brings forth the fruits of the Spirit, the fruits of righteousness, the fruits meet for repentance; and which are to the glory of God the Father, and are answerable to the means be makes use of, the ministry of the word and ordinances; and no man can bring forth fruit without Christ, his Spirit, and grace: and such earth, or those signified by it, receiveth blessing from God ; both antecedent to all this, and which is the cause of fruitfulness; and as consequent upon it, for such receive more grace, even all the blessings of grace, and at last the blessing of glory; and all this being in a way of receiving, shows it to be of gift, and of pure grace.
Matthew Henry Commentary
Verses 1-8 - Every part of the truth and will of God should be set before all wh profess the gospel, and be urged on their hearts and consciences. We should not be always speaking about outward things; these have their places and use, but often take up too much attention and time, whic might be better employed. The humbled sinner who pleads guilty, an cries for mercy, can have no ground from this passage to be discouraged, whatever his conscience may accuse him of. Nor does i prove that any one who is made a new creature in Christ, ever becomes final apostate from him. The apostle is not speaking of the fallin away of mere professors, never convinced or influenced by the gospel Such have nothing to fall away from, but an empty name, or hypocritica profession. Neither is he speaking of partial declinings of backslidings. Nor are such sins meant, as Christians fall into throug the strength of temptations, or the power of some worldly or fleshl lust. But the falling away here mentioned, is an open and avowe renouncing of Christ, from enmity of heart against him, his cause, an people, by men approving in their minds the deeds of his murderers, an all this after they have received the knowledge of the truth, an tasted some of its comforts. Of these it is said, that it is impossibl to renew them again unto repentance. Not because the blood of Christ is not sufficient to obtain pardon for this sin; but this sin, in its very nature, is opposite to repentance and every thing that leads to it. I those who through mistaken views of this passage, as well as of their own case, fear that there is no mercy for them, would attend to the account given of the nature of this sin, that it is a total and willing renouncing of Christ, and his cause, and joining with his enemies, it would relieve them from wrong fears. We should ourselve beware, and caution others, of every approach near to a gulf so awfu as apostacy; yet in doing this we should keep close to the word of God and be careful not to wound and terrify the weak, or discourage the fallen and penitent. Believers not only taste of the word of God, but they drink it in. And this fruitful field or garden receives the blessing. But the merely nominal Christian, continuing unfruitful unde the means of grace, or producing nothing but deceit and selfishness was near the awful state above described; and everlasting misery wa the end reserved for him. Let us watch with humble caution and praye as to ourselves.
Greek Textus Receptus
γη 1093 γαρ 1063 η 3588 πιουσα 4095 5631 τον 3588 επ 1909 αυτης 846 πολλακις 4178 ερχομενον 2064 5740 υετον 5205 και 2532 τικτουσα 5088 5723 βοτανην 1008 ευθετον 2111 εκεινοις 1565 δι 1223 ους 3739 και 2532 γεωργειται 1090 5743 μεταλαμβανει 3335 5719 ευλογιας 2129 απο 575 του 3588 θεου 2316
Vincent's NT Word Studies
7. The inevitableness of the punishment illustrated by a familiar fact of nature.
The earth (gh). Or the land. Personified. Comp. aujtomath hJ gh the land of itself, Mark iv. 28, see note.
Which drinketh in (h piousa). Appropriates the heavenly gift of rain, the richness of which is indicated by that cometh oft upon it.
Herbs (botanhn). Grass, fodder. N.T.o .
Meet for them by whom it is dressed (euqeton ekeinoiv di ouv kai gewrgeitai). For euqeton, lit. well placed, thence fit or appropriate, see Luke ix. 62; xiv. 85. Gewrgein to till the ground, N.T.o . Rend. tilled. Dress is properly to trim. The natural result of the ground's receiving and absorbing the rains is fruitfulness, which redounds to the benefit of those who cultivate it.
Receiveth blessing from God (metalambanei eulogiav apo tou qeou). Rend. partaketh of blessing. The blessing is increased fruitfulness. Comp. Matt. xiii. 12; John xv. 2.
