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PARALLEL BIBLE - Hosea 4:19
CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19
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King James Bible - Hosea 4:19  The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.
World English BibleThe wind has wrapped her up in its wings; and they shall be disappointed because of their sacrifices.
Douay-Rheims - Hosea 4:19 The wind hath bound them up in its wings, and they shall be confounded because of their sacrifices.
Webster's Bible Translation The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.
Original Hebrew צרר 6887 רוח 7307 אותה 853 בכנפיה 3671 ויבשׁו 954 מזבחותם׃ 2077
Treasury of Scriptural Knowledge VERSE (19) - Jer 4:11,12; 51:1 Zec 5:9-11
SEV Biblia, Chapter 4:19 La ató el viento en sus alas, y de sus sacrificios serán avergonzados.
Clarke's Bible Commentary - Hosea 4:19 Verse 19. The wind hath bound her] A parching wind has blasted them in their wings-coasts, borders; or they are carried away into captivity, as with the most rapid blight. These two last verses are very obscure.
John Gill's Bible Commentary Ver. 19. The wind hath bound her up in her wings , etc.] That is, the wind in its wings hath bound up Ephraim, Israel, or the ten tribes, compared to a heifer; meaning, that the wind of God’s wrath and vengeance, or the enemy, the Assyrian, should come like a whirlwind, and carry them swiftly, suddenly, and irresistibly, out of their own land, into a foreign country: the past tense for the future, as is common in prophecy, because of the certainty of it; so Jarchi and Joseph Kimchi: but Aben Ezra, David Kimchi, Abarbinel, and Abendana, render it “she”, that is, Israel, “hath bound up the wind in her wings” f97 ; meaning that they had laboured in vain in their idolatrous worship; and it was all one as if a than should attempt to gather the wind, and bind it up in the skirts of his garment, and when he opens them there is nothing to be found: and to this sense is the Targum, “the works of their great men are not right, as it is impossible to bind the wind in a wing;” referring to the sins of their rulers, as before: or rather the sense is, the wind shall get into the loose skirts of the garments of, he Israelites, which shall be as a sail to it, as Schmidt observes, and shall carry them into distant lands; which falls in with the first sense of the words, and is best: and they shall be ashamed because of their sacrifices : they of the ten tribes, the people of Israel; or their shields, their rulers, as Aben Ezra, shall be filled with shame, being disappointed of the help they expected from their idols, to whom they offered sacrifices; and the more, inasmuch as they will find that these idolatrous sacrifices are the cause of their ruin and destruction. The Targum is, “because of the altars of their idols;” and so the Septuagint, Syriac, and Arabic versions, “because of their altars”.
Matthew Henry Commentary The prophet enters into a new contract, representing the graciou manner in which God will again restore Israel under a new covenant. Hos. 3:1-3 The dislike of men to true religion is because they love objects and forms, which allow them to indulge, instead of mortifyin their lusts. How wonderful that a holy God should have good-will to those whose carnal mind is enmity against Him! Here is represente God's gracious dealings with the fallen race of mankind, that had gon from him. This is the covenant of grace he is willing to enter int with them, they must be to him a people, and he will be to them a God They must accept the punishment of their sin, and must not return to folly. And it is a certain sign that our afflictions are means of goo to us, when we are kept from being overcome by the temptations of a afflicted state. Hos. 3:4-5 Here is the application of the parable to Israel. They mus long sit like a widow, stripped of all joys and honours; but shall a length be received again. Those that would seek the Lord so as to fin him, must apply to Christ, and become his willing people. Not only ar we to fear the Lord and his greatness, but the Lord and his goodness not only his majesty, but his mercy. Even Jewish writers apply thi passage to the promised Messiah; doubtless it foretold their futur conversion to Christ, for which they are kept a separate people. Thoug the first fear of God arise from a view of his holy majesty an righteous vengeance, yet the experience of mercy and grace throug Jesus Christ, will lead the heart to reverence so kind and glorious Friend and Father, and to fear offending him __________________________________________________________________
Original Hebrew צרר 6887 רוח 7307 אותה 853 בכנפיה 3671 ויבשׁו 954 מזבחותם׃ 2077
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CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19
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