SEV Biblia, Chapter 7:2
Y no dicen en su corazón que tengo en la memoria toda su maldad; ahora los rodearán sus obras; delante de mi presencia están.
Clarke's Bible Commentary - Hosea 7:2
Verse 2. They consider not in their hearts] They do not consider that my eye is upon all their ways; they do not think that I record all their wickedness; and they know not their own evil doings are as a host of enemies encompassing them about.
John Gill's Bible Commentary
Ver. 2. And they consider not in their hearts [that] I remember all their wickedness , etc.] That is, the people of the ten tribes, and the inhabitants of Samaria, whose iniquity and wickedness are said to be discovered, and to be very notorious: and yet “they said not to their hearts” f131 , as in the original text; they did not think within themselves; they did not commune with their own hearts; they did not put themselves in mind, or put this to their consciences, that the Lord saw all their wicked actions, their idolatry, falsehood, thefts, and robberies, and whatsoever they were guilty of; that the Lord took notice of them, and put them down in the book of his remembrance, in order to call them to an account, and punish them for them: now their own doings have beset them about ; or, “that now their own doings”, etc. f132 ; they do not consider in their hearts that their sins are all around them, on every side, committed by them openly, and in abundance, and are notorious to all their neighbours, and much more to the omniscient God: and that they are before my face ; so the Targum, “which are revealed before me;” were manifest in his sight, before whom all things are; but this they did not consider, and therefore went on in that bold and daring manner they did. Some understand these clauses of the punishment of their sins, which should surround them on every side, that they should not be able to escape, like persons closely besieged in a city, that they cannot get out; alluding to the future siege of Samaria, when it would be a plain case, though they did not now think of it, that all their sins were before the Lord, and were observed by him.
Matthew Henry Commentary
An exhortation to repentance. (Hos. 6:1-3) Israel's instability an breach of the covenant. (Hos. 6:4-11)
Hos. 6:1-3 Those who have gone from God by consent, and in a body drawing one another to sin, should, by consent and in a body, return to him, which will be for his glory, and their good. It will be of grea use for support under afflictions, and to encourage our repentance, to keep up good thoughts of God, and of his purposes and design concerning us. Deliverance out of trouble should be to them as lif from the dead. God will revive them: the assurance of this shoul engage them to return to him. But this seems to have a furthe reference to the resurrection of Jesus Christ. Let us admire the wisdo and goodness of God, that when the prophet foretold the deliverance of the church out of her troubles, he should point out our salvation by Christ; and now these words are fulfilled in the resurrection of Christ, it confirms our faith, that this is He that should come and we are to look for no other. Here is a precious blessing promised; this is life eternal, to know God. The returns of the favour of God are secure to us as firmly as the return of the morning after a dark night. He shall come to us as the latter and former rain unto the earth, whic refreshes it, and makes it fruitful. The grace of God in Christ is bot the latter and the former rain; and by it the good work of ou fruit-bearing is begun and carried on. And as the Redeemer was raise from the grave, so will He revive the hearts and hopes of all tha trust in him. The feeblest glimpse of hope in his word, is a sure earnest of increasing light and comfort, which shall be attended with purifying, comforting grace that makes fruitful.
Hos. 6:4-11 Sometimes Israel and Judah seemed disposed to repent unde their sufferings, but their goodness vanished like the empty mornin cloud, and the early dew, and they were as vile as ever. Therefore the Lord sent awful messages by the prophets. The word of God will be the death either of the sin or of the sinner. God desired mercy rather tha sacrifice, and that knowledge of him which produces holy fear and love This exposes the folly of those who trust in outward observances, to make up for their want of love to God and man. As Adam broke the covenant of God in paradise, so Israel had broken his nationa covenant, notwithstanding all the favours they received. Judah also wa ripe for Divine judgments. May the Lord put his fear into our hearts and set up his kingdom within us, and never leave us to ourselves, no suffer us to be overcome by temptation __________________________________________________________________
Original Hebrew
ובל 1077 יאמרו 559 ללבבם 3824 כל 3605 רעתם 7451 זכרתי 2142 עתה 6258 סבבום 5437 מעלליהם 4611 נגד 5048 פני 6440 היו׃ 1961
