SEV Biblia, Chapter 1:18
Tsade : El SEÑOR es justo; que yo contra su boca me rebelé. Oíd ahora, todos los pueblos, y ved mi dolor; mis vírgenes y mis jóvenes fueron en cautiverio.
John Gill's Bible Commentary
Ver. 18. The Lord is righteous , etc.] Or, “righteous [is] he the Lord” f31 ; in all these dispensations of his providence, how afflictive and severe soever they may seem to be; however the enemies of the church and people of God might transgress just bounds, and act the cruel and unrighteous part; yet good men will always own that God is righteous in all his ways, and that there is no unrighteousness in him; though they sometimes know not how to reconcile his providences to his promises, and especially to his declared love and affection to them; (see Jeremiah 12:1); the reason, clearing God of all injustice, follows: for I have rebelled against his commandment ; or, “his mouth” f32 : the word of his mouth, which he delivered by word of mouth at Mount Sinai, or by his prophets since; and therefore was righteously dealt with, and justly chastised. The Targum makes these to be the words of Josiah before his death, owning he had done wrong in going out against Pharaohnecho, contrary to the word of the Lord; and the next clause to be the lamentation of Jeremiah upon his death: though they are manifestly the words of Jerusalem or Zion, whom the prophet personates, saying, hear, I pray you, all people, and behold my sorrow ; directing herself to all compassionate persons, to hearken and attend to her mournful complaint, and to consider her sorrow, the nature and cause of it, and look upon her with an eye of pity in her sorrowful circumstances: my virgins and my young men are gone into captivity ; in Babylon; being taken and carried thither by the Chaldeans; had it been only her ancient men and women, persons worn out with age, that could have been of little use, and at most but of a short continuance, the affliction had not been so great; but her virgins and young men, the flower of the nation, and by whom it might have been supported and increased; for these to be carried away into a strange land must be matter of grief and sorrow.
Matthew Henry Commentary
The miserable state of Jerusalem, the just consequences of its sins (Lam. 1:1-11) Jerusalem represented as a captive female, lamenting, an seeking the mercy of God. (Lam. 1:12-22) Lam. 1:1-11 The prophet sometimes speaks in his own person; at othe times Jerusalem, as a distressed female, is the speaker, or some of the Jews. The description shows the miseries of the Jewish nation Jerusalem became a captive and a slave, by reason of the greatness of her sins; and had no rest from suffering. If we allow sin, our greates adversary, to have dominion over us, justly will other enemies also be suffered to have dominion. The people endured the extremities of famin and distress. In this sad condition Jerusalem acknowledged her sin, an entreated the Lord to look upon her case. This is the only way to make ourselves easy under our burdens; for it is the just anger of the Lor for man's transgressions, that has filled the earth with sorrows lamentations, sickness, and death.
Lam. 1:12-22 Jerusalem, sitting dejected on the ground, calls on thos that passed by, to consider whether her example did not concern them Her outward sufferings were great, but her inward sufferings wer harder to bear, through the sense of guilt. Sorrow for sin must be great sorrow, and must affect the soul. Here we see the evil of sin and may take warning to flee from the wrath to come. Whatever may be learned from the sufferings of Jerusalem, far more may be learned from the sufferings of Christ. Does he not from the cross speak to every on of us? Does he not say, Is it nothing to you, all ye that pass by? Le all our sorrows lead us to the cross of Christ, lead us to mark his example, and cheerfully to follow him __________________________________________________________________
Original Hebrew
צדיק 6662 הוא 1931 יהוה 3069 כי 3588 פיהו 6310 מריתי 4784 שׁמעו 8085 נא 4994 כל 3605 עמים 5971 וראו 7200 מכאבי 4341 בתולתי 1330 ובחורי 970 הלכו 1980 בשׁבי׃ 7628
