SEV Biblia, Chapter 12:8
Y si no tiene lo suficiente para un cordero, tomará entonces dos tórtolas o dos palominos, uno para holocausto, y otro para expiación; y la reconciliará el sacerdote, y será limpia.
Clarke's Bible Commentary - Leviticus 12:8
Verse 8. And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons] As the Virgin Mary brought only the latter, hence it is evident that she was not able, i. e., she was not rich enough to provide the former; for such a holy woman would not have brought the less offering had she been capable of bringing the greater. How astonishing is this! The only heir to the throne of David was not able to bring a lamb to offer in sacrifice to God! How abominable must SIN be when it required him who was in the form of God thus to empty and to humble himself, yea, even to the death of the cross, in order to make an atonement for it, and to purify the soul from all defilement! The priest shall make an atonement for her] Every act of man is sinful, but such as proceed from the influence of the grace and mercy of God. Her sorrow in conception, and her pain in bringing forth children, reminded the woman of her original offense; an offense which deserved death, an offense which she could not expiate, and for which a sacrifice must be offered: and in reference to better things the life of an animal must be offered as a ransom for her life. And being saved in childbed, though she deserved to die, she is required, as soon as the days of her separation were ended, to bring a sacrifice according to her ability to the priest, that he might offer it to God as an atonement for her. Thus, wherever God keeps up the remembrance of sin, he keeps up also the memorial of sacrifice, to show that the state of a sinner, howsoever deplorable, is not hopeless, for that he himself has found out a ransom. Every where, in the law and in the Gospel, in every ordinance and in every ceremony, we may see both the justice and the mercy of God. Hence, while we have the knowledge of our sin we have also the knowledge of our cure. Reader, whilst thou art confessing thy own misery do not forget the Lord's mercy; and remember, be saves to the uttermost all that come through Christ unto him.
John Gill's Bible Commentary
Ver. 8. And if she be not able to bring a lamb , etc.] As everyone was not in circumstances sufficient to be at the expense of buying a lamb for this purpose, having none of their own: then she shall bring two turtles, or two young pigeons ; which was a kind and merciful provision for the poorer sort; since it was necessary that by them the favour received should be acknowledged, as well as the sin attending them in such circumstances should be atoned for. This being the offering brought by the mother of our Lord, shows the state of poverty in which she was; and by this, and the circumcision of her child, and the presentation of it before the Lord at the time of her purification, it appears that they were both under the law, and obedient to it: the one for a burnt offering, and the other for a sin [offering] ; Jarchi observes, that in oblations the sin offering goes before the burnt offering, for sin being atoned for, the gift was accepted; but here the burnt offering went first, the reason is not very apparent: and the priest shall make an atonement for her, and she shall be clean ; equally the same as if she had brought a lamb, instead of young pigeons, or turtledoves.
Matthew Henry Commentary
What animals were clean and unclean. --These laws seem to have been intended, 1. As a test of the people' obedience, as Adam was forbidden to eat of the tree of knowledge; an to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of thes forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The la forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoi all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactnes in their obedience; and to teach us to obey. Whilst we enjoy ou Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeeme and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who ar dead in sin; we must be zealous of good works devoted followers of God and companions of his people.
Ceremonial purification.
--After the laws concerning clean and unclean food, come the law concerning clean and unclean persons. Man imparts his depraved natur to his offspring, so that, excepting as the atonement of Christ and the sanctification of the Spirit prevent, the original blessing, "Increas and multiply," Ge 1:28, is become to the fallen race a direful curse and communicates sin and misery. Let those women who have receive mercy from God in child-bearing, with all thankfulness own God' goodness to them; and this shall please the Lord better tha sacrifices __________________________________________________________________
Original Hebrew
ואם 518 לא 3808 תמצא 4672 ידה 3027 די 1767 שׂה 7716 ולקחה 3947 שׁתי 8147 תרים 8449 או 176 שׁני 8147 בני 1121 יונה 3123 אחד 259 לעלה 5930 ואחד 259 לחטאת 2403 וכפר 3722 עליה 5921 הכהן 3548 וטהרה׃ 2891
