Clarke's Bible Commentary - Leviticus 14:10
Verse 10. Two he-lambs] One for a trespass-offering, ver. 12, the other for a burnt-offering, ver. 19, 20. One ewe-lamb] This was for a sin-offering ver. 19. Three tenth deals] Three parts of an ephah, or three omers; See all these measures explained, "Exod. xvi. 16". The three tenth deals of flour were for a minchah, meat or gratitude- offering, ver. 20. The sin-offering was for his impurity; the trespass-offering for his transgression; and the gratitude- offering for his gracious cleansing. These constituted the offering which each was ordered to bring to the priest; see Matt. viii. 4.
John Gill's Bible Commentary
Ver. 10. And on the eighth day , etc.] From the leper’s first appearance before the priest, and the day after the above things were done, in ( Leviticus 14:9): he shall take two he lambs without blemish ; the one for a trespass offering, and the other for a burnt offering; and both typical of Christ the Lamb of God, without spot and blemish: and one ewe lamb of the first year without blemish ; for a sin offering, a type of Christ also: and three tenth deals of fine flour, [for] a meat offering, mingled with oil ; that is, three tenth parts of an ephah, or three omers; one of which was as much, or more than a man could eat in a day, (see Exodus 16:36); there were three of these to answer to and accompany the three lambs for sacrifice, just such a quantity was allotted to the lambs of the daily sacrifice, ( Exodus 29:40); typical, likewise of Christ, who is the true bread, and whose flesh is meat indeed: and one log of oil ; to be used as after directed: this measure was about half a pint, and is an emblem of the grace and Spirit of God, received by the saints in measure, and is the same with the oil of gladness, poured on Christ without measure, ( Psalm 45:7 John 3:34).
Matthew Henry Commentary
Verses 10-32 - The cleansed leper was to be presented to the Lord, with his offerings When God has restored us to enjoy public worship again, after sickness distance, or otherwise, we should testify our thanksgiving by ou diligent use of the liberty. And both we and our offerings must be presented before the Lord, by the Priest that made us clean, even ou Lord Jesus. Beside the usual rites of the trespass-offering, some of the blood, and some of the oil, was to be put upon him that was to be cleansed. Wherever the blood of Christ is applied for justification the oil of the Spirit is applied for sanctification; these two cannot be separated. We have here the gracious provision the law made for poor lepers. The poor are as welcome to God's altar as the rich. But thoug a meaner sacrifice was accepted from the poor, yet the same ceremon was used for the rich; their souls are as precious, and Christ and his gospel are the same to both. Even for the poor one lamb was necessary No sinner could be saved, had it not been for the Lamb that was slain and hath redeemed us to God with his blood.
Original Hebrew
וביום 3117 השׁמיני 8066 יקח 3947 שׁני 8147 כבשׂים 3532 תמימם 8549 וכבשׂה 3535 אחת 259 בת 1323 שׁנתה 8141 תמימה 8549 ושׁלשׁה 7969 עשׂרנים 6241 סלת 5560 מנחה 4503 בלולה 1101 בשׁמן 8081 ולג 3849 אחד 259 שׁמן׃ 8081
