SEV Biblia, Chapter 21:4
No se contaminará, por el príncipe en su pueblo, ensuciándose.
Clarke's Bible Commentary - Leviticus 21:4
Verse 4. A chief man among his people] The word l[b baal signifies a master, chief, husband, &c., and is as variously translated here. 1. He being a chief among the people, it would be improper to see him in such a state of humiliation as mourning for the dead necessarily implies. 2. Though a husband he shall not defile himself even for the death of a wife, because the anointing of his God is upon him. But the first sense appears to be the best.
John Gill's Bible Commentary
Ver. 4. [But] he shall not defile himself, [being] a chief man among his people , etc.] Which is not to be understood of any lord or nobleman or any chief ruler or governor of the people; for the context speaks only of priests, and not of other personages; besides, such might defile themselves, or mourn for their dead, as Abraham did for Sarah; nor of any husband for his wife, for even a priest, as has been observed, might do this for his wife, and much more a private person; nor is there any need to restrain it, as some Jewish writers do, to an adulterous wife, which a husband might not mourn for, though he might for his right and lawful wife; but there is nothing in the text, neither of an husband, nor a wife: the words are to be interpreted of a priest, and either of him as considered as a person of eminence, consequence, and importance, and sons giving a reason why he should not defile himself for the dead, because he was a principal person among his people to officiate for them in sacred things; wherefore if he did not take care that he was not defiled for the dead, which might often happen, he would be frequently hindered from doing his office for the people, which would be attended with ill consequence to them; and therefore the above cases are only excepted, as being such that rarely happened: or rather the words are to be considered as a prohibition of defiling himself “for [any] chief” f736 , or principal man, lord, ruler, or governor, among his people; even for such an one he was not to defile himself, being no relation of his: to profane himself ; make himself unfit for sacred service, or make himself a common person; put himself upon a level with a common private man, and be no more capable of serving at the altar, or doing any part of the work off priest, than such an one.
Matthew Henry Commentary
Laws concerning the priests. --As these priests were types of Christ, so all ministers must be followers of him, that their example may teach others to imitate the Saviour. Without blemish, and separate from sinners, He executed his priestly office on earth. What manner of persons then should his ministers be! But all are, if Christians, spiritual priests; the minister especially is called to set a good example, that the people may follow it. Our bodily infirmities, blessed be God, cannot now shu us out from his service, from these privileges, or from his heavenl glory. Many a healthful, beautiful soul is lodged in a feeble, deforme body. And those who may not be suited for the work of the ministry, ma serve God with comfort in other duties in his church __________________________________________________________________
Original Hebrew
לא 3808 יטמא 2930 בעל 1167 בעמיו 5971 להחלו׃ 2490
