SEV Biblia, Chapter 5:6
Y traerá su expiación al SEÑOR por su pecado que ha cometido, una hembra de los rebaños, una cordera o una cabra por expiación; y el sacerdote lo reconciliará de su pecado.
John Gill's Bible Commentary
Ver. 6. And he shall bring his trespass offering unto the Lord, for the sin which he hath sinned , etc.] To make atonement for it; this was typical of the sacrifice of Christ, whose soul was made an offering for sin, µça , “Asham” a trespass offering, ( Isaiah 53:10) where the same word is used as here: a female from the flock, a lamb, or kid of the goats, for a sin offering ; it is generally thought there was a difference between a trespass offering and a sin offering; but it is not easy to say wherein the difference lies; and what has been observed by learned men is not very satisfactory: and certain it is, that the same offering is here called both a trespass offering and a sin offering; and such as were men of substance, and capable of it, were to bring a female lamb or kid; it being for sins of ignorance, a sacrifice of a less value was admitted; yet it must be a lamb, typical of Christ the Lamb of God; and atonement cannot be made, even for sins of ignorance, but by the blood and sacrifice of Christ: and the priest shall make an atonement for him concerning his sin ; that is, by offering his sacrifice for him, which was a type of the atonement made by the precious blood of Christ, as of a lamb without spot and blemish.
Matthew Henry Commentary
Verses 1-13 - The offences here noticed are, 1. A man's concealing the truth, when he was sworn as a witness to speak the truth, the whole truth, and nothin but the truth. If, in such a case, for fear of offending one that ha been his friend, or may be his enemy, a man refuses to give evidence or gives it but in part, he shall bear his iniquity. And that is heavy burden, which, if some course be not taken to get it removed will sink a man to hell. Let all that are called at any time to be witnesses, think of this law, and be free and open in their evidence and take heed of prevaricating. An oath of the Lord is a sacred thing not to be trifled with. 2. A man's touching any thing that wa ceremonially unclean. Though his touching the unclean thing only mad him ceremonially defiled, yet neglecting to wash himself according to the law, was either carelessness or contempt, and contracted mora guilt. As soon as God, by his Spirit, convinces our consciences of an sin or duty, we must follow the conviction, as not ashamed to own ou former mistake. 3. Rash swearing, that a man will do or not do such thing. As if the performance of his oath afterward prove unlawful, or what cannot be done. Wisdom and watchfulness beforehand would preven these difficulties. In these cases the offender must confess his sin and bring his offering; but the offering was not accepted, unles accompanied with confession and humble prayer for pardon. The confession must be particular; that he hath sinned in that thing Deceit lies in generals; many will own they have sinned, for that all must own; but their sins in any one particular they are unwilling to allow. The way to be assured of pardon, and armed against sin for the future, is to confess the exact truth. If any were very poor, the might bring some flour, and that should be accepted. Thus the expens of the sin-offering was brought lower than any other, to teach that n man's poverty shall ever bar the way of his pardon. If the sinne brought two doves, one was to be offered for a sin-offering, and the other for a burnt-offering. We must first see that our peace be mad with God, and then we may expect that our services for his glory wil be accepted by him. To show the loathsomeness of sin, the flour, when offered, must not be made grateful to the taste by oil, or to the smel by frankincense. God, by these sacrifices, spoke comfort to those wh had offended, that they might not despair, nor pine away in their sins Likewise caution not to offend any more, remembering how expensive an troublesome it was to make atonement.
Original Hebrew
והביא 935 את 853 אשׁמו 817 ליהוה 3068 על 5921 חטאתו 2403 אשׁר 834 חטא 2398 נקבה 5347 מן 4480 הצאן 6629 כשׂבה 3776 או 176 שׂעירת 8166 עזים 5795 לחטאת 2403 וכפר 3722 עליו 5921 הכהן 3548 מחטאתו׃ 2403
