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PARALLEL BIBLE - Numbers 23:23


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King James Bible - Numbers 23:23

Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

World English Bible

Surely there is no enchantment with Jacob; Neither is there any divination with Israel. Now it shall be said of Jacob and of Israel, What has God done!

Douay-Rheims - Numbers 23:23

There is no soothsaying in Jacob, nor divination in Israel. In their times it shall be told to Jacob and to Israel what God hath wrought.

Webster's Bible Translation

Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

Original Hebrew

כי
3588 לא 3808 נחשׁ 5173 ביעקב 3290 ולא 3808 קסם 7081 בישׂראל 3478 כעת 6256 יאמר 559 ליעקב 3290 ולישׂראל 3478 מה 4100 פעל 6466 אל׃ 410

Treasury of Scriptural Knowledge

VERSE (23) -
Nu 22:6; 24:1 Ge 3:15 Mt 12:25,27; 16:18 Lu 10:18,19 Ro 16:20

SEV Biblia, Chapter 23:23

Porque en Jacob no hay agí¼ero, ni adivinación en Israel. Como ahora, será dicho de Jacob y de Israel: ¡Lo que ha hecho Dios!

Clarke's Bible Commentary - Numbers 23:23

Verse 23. There is no enchantment, &c.] Because
God has determined to save them, therefore no enchantment can prevail against them.

According to this time, &c.] I think this clause should be read thus: "As at this time it shall be told to Jacob and to Israel what God worketh;" i. e., this people shall always have prophetic information of what God is about to work. And indeed, they are the only people under heaven who ever had this privilege. When God himself designed to punish them because of their sins, he always forewarned them by the prophets; and also took care to apprise them of all the plots of their enemies against them.


John Gill's Bible Commentary

Ver. 23. Surely there is no enchantment against Jacob, neither is there any divination against Israel , etc.] Balaam here owns, that all his enchantments and divinations signified nothing, and would never prevail to bring a curse upon Israel; it was a vain thing for him to use them, and as vain for Balak to expect anything from them; neither he nor any other enchanter and soothsayer, using all the arts they are masters of, could ever do any hurt to such a people, who were the peculiar care of God, and were his church, against which the gates of hell could not prevail: or “in Jacob” and “in Israel” f368 ; and this is the sense of all the Targums, that there are no enchantments nor enchanters, no divinations nor diviners in Israel; these were not agreeable to them, nor suffered among them, and therefore they were acceptable and well pleasing in the sight of God and indeed this sense agrees both with the literal version of the words, and is the sense Jarchi gives of them; that these people were fit for the blessing, because there were no enchanters and diviners among them; though he mentions another, and that is, that Israel had no need of enchanters and diviners, and of their enchantments and divinations, because they had the prophets to inform them, and the Urim and Thummim to declare things unto them: according to this time it shall be said of Jacob, and of Israel, what hath God wrought! as with respect to this time as well as to time past, and with respect to time to come, even with respect to all times; it shall be said with wonder and amazement, what great things has God done for this people! as bringing them out of the land of Egypt, leading them through the Red sea, feeding and supplying them in the wilderness, protecting them from their enemies there, expelling the inhabitants of the land of Canaan, and setting them there in their stead; and wonderful things has God done for his spiritual Israel, in the redemption of them by Christ, in the beginning and carrying on the work of grace upon their hearts, by his Spirit; and at last he will bring them all to the heavenly Canaan of rest and happiness, and where this will be matter of admiration with them to all eternity, what has God done for us!

Matthew Henry Commentary

Verses 11-30 -
Balak was angry with Balaam. Thus a confession of God's overrulin power is extorted from a wicked prophet, to the confusion of a wicke prince. A second time the curse is turned into a blessing; and thi blessing is both larger and stronger than the former. Men change their minds, and break their words; but God never changes his mind, an therefore never recalls his promise. And when in Scripture he is sai to repent, it does not mean any change of his mind; but only a chang of his way. There was sin in Jacob, and God saw it; but there was no such as might provoke him to give them up to ruin. If the Lord see that we trust in his mercy, and accept of his salvation; that we indulge no secret lust, and continue not in rebellion, but endeavour to serve and glorify him; we may be sure that he looks upon us as accepte in Christ, that our sins are all pardoned. Oh the wonders of providenc and grace, the wonders of redeeming love, of pardoning mercy, of the new-creating Spirit! Balak had no hope of ruining Israel, and Balaa showed that he had more reason to fear being ruined by them. Sinc Balaam cannot say what he would have him, Balak wished him to saw nothing. But though there are many devices in man's heart, God' counsels shall stand. Yet they resolve to make another attempt, thoug they had no promise on which to build their hopes. Let us, who have promise that the vision at the end shall speak and not lie, continu earnest in prayer, Lu 18:1 __________________________________________________________________


Original Hebrew

כי 3588 לא 3808 נחשׁ 5173 ביעקב 3290 ולא 3808 קסם 7081 בישׂראל 3478 כעת 6256 יאמר 559 ליעקב 3290 ולישׂראל 3478 מה 4100 פעל 6466 אל׃ 410


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30

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