SEV Biblia, Chapter 6:27
Y pondrán mi nombre sobre los hijos de Israel, y yo los bendeciré.
John Gill's Bible Commentary
Ver. 27. And they shall put my name upon the children of Israel , etc.] Call them by his name, the people of the Lord; call upon the name of the Lord to bless them, and pronounce the blessing on them in the name of the Lord, in or by the name Jehovah, as Jarchi, three times used in this form of blessing: and I will bless them ; really and truly bless them bless them with blessings indeed; with all sorts of blessings temporal and spiritual; with solid and substantial ones; and such are blessed, and will remain so, their blessings are irrevocable and irreversible; and unless the Lord blesses, in vain do the priests bless, or any of his ministers pronounce a blessing; theirs lies in words and wishes, his in real facts; they can only pray and wish for the blessing, it is he only that can give it, and can ratify and confirm what they declare and pronounce, according to his revealed word. Some refer the relative “them” to the priests, as if the sense was, I will bless the priests that bless Israel, for God will bless them that bless his people; but Aben Ezra thinks it belongs both to Israel, and to the priests, that God would confirm and establish the blessing of the priests pronounced on Israel, and bless the priests also, who needed the divine blessing as well as the people, and being found in the way of their duty, might expect it: the Targum of Jonathan is, “I will bless them in my Word;” his essential Word, Christ, in whom his chosen ones are blessed with all spiritual blessings, and who is the promised seed, in whom all nations of the earth shall be blessed.
Matthew Henry Commentary
Verses 22-27 - The priests were solemnly to bless the people in the name of the Lord To be under the almighty protection of God our Saviour; to enjoy his favour as the smile of a loving Father, or as the cheering beams of the sun; while he mercifully forgives our sins, supplies our wants consoles the heart, and prepares us by his grace for eternal glory these things form the substance of this blessing, and the sum total of all blessings. In so rich a list of mercies worldly joys are not worth to be mentioned. Here is a form of prayer. The name Jehovah is thre times repeated. The Jews think there is some mystery; and we know what it is, the New Testament having explained it. There we are directed to expect the blessing from the grace of our Lord Jesus Christ, the love of the Father, and the communion of the Holy Ghost, 2Co 13:14; each of which Persons is Jehovah, and yet they are not three Lords, but on Lord __________________________________________________________________
Original Hebrew
ושׂמו 7760 את 853 שׁמי 8034 על 5921 בני 1121 ישׂראל 3478 ואני 589 אברכם׃ 1288
