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PARALLEL BIBLE - Revelation 8:10


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King James Bible - Revelation 8:10

And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;

World English Bible

The third angel sounded, and a great star fell from the sky, burning like a torch, and it fell on one third of the rivers, and on the springs of the waters.

Douay-Rheims - Revelation 8:10

And the third angel sounded the trumpet, and a great star fell from heaven, burning as it were a torch, and it fell on the third part of the rivers, and upon the fountains of waters:

Webster's Bible Translation

And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;

Greek Textus Receptus


και
2532 ο 3588 τριτος 5154 αγγελος 32 εσαλπισεν 4537 5656 και 2532 επεσεν 4098 5627 εκ 1537 του 3588 ουρανου 3772 αστηρ 792 μεγας 3173 καιομενος 2545 5746 ως 5613 λαμπας 2985 και 2532 επεσεν 4098 5627 επι 1909 το 3588 τριτον 5154 των 3588 ποταμων 4215 και 2532 επι 1909 τας 3588 πηγας 4077 υδατων 5204

Treasury of Scriptural Knowledge

VERSE (10) -
Re 1:20; 6:13; 9:1; 12:4 Isa 14:12 Lu 10:18 Jude 1:13

SEV Biblia, Chapter 8:10

Y el tercer ngel toc la trompeta, y cay del cielo una gran estrella, ardiendo como una antorcha encendida, y cay en la tercera parte de los ríos, y en las fuentes de las aguas.

Clarke's Bible Commentary - Revelation 8:10

Verse 10. There fell a great
star from heaven] This has given rise to various conjectures. Some say the star means Attila and his Huns, others, Genseric with his Vandals falling on the city of Rome; others, Eleazer, the son of Annus, spurning the emperor's victims, and exciting the fury of the Zealots; others, Arius; infecting the pure Christian doctrine with his heresy, &c., &c. It certainly cannot mean all these; and probably none of them. Let the reader judge.

John Gill's Bible Commentary

Ver. 10. And the third
angel sounded , etc.] His trumpet: and there fell a great star from heaven ; not Mahomet, as some think, for this time is too soon for him, who rose up under the fifth trumpet; nor Arius, for whom it is too late, who lived in the times of Constantine; and still less Origen, who lived before his time; but rather Pelagius, who was a man of great eminence in the church, of much learning, and made great pretensions to religion and holiness, and, like a star and lamp, shone forth awhile, with great lustre and splendour, but fell into very great errors; denying original sin, and asserting the purity of human nature, crying up the power of man's free will, and asserting that human nature, without the grace of God, was able to keep the whole law, even to perfection; and his name, according to his doctrine, was wormwood and gall, which embittered the sweet doctrines of the free grace of God, and affected the fountains and rivers, the sacred Scriptures, from whence these doctrines flow; so that instead of being pleasant and wholesome to men, through his false glosses and perverse interpretations of them, they became bitter and poisonous; and many souls, that received and imbibed his sense of them, died spiritually, and were lost and perished, as all must inevitably, who depend on the strength and works of nature, and deny and despise the grace of God: but it is best, as the other trumpets, so to understand this of the invasions of the above barbarous people, particularly the Vandals under Genseric, who being turned out of Spain by the Goths, went into Africa, where peace was made, and part of Africa given them to dwell in; after which Genseric, through treachery, seized upon Carthage, and greatly afflicted Sicily: Theodosius made war against them to no purpose, and peace being made between Valentinian and Genseric, Africa was divided between them; and some time after Rome was spoiled by Genseric of all its riches f257 . Mr. Daubuz thinks Attila, king of the Huns, called the dread of the world, and the scourge of God, is meant by this star; who was a rebel against the Romans, and made sad ravages in the empire; at the beginning of which troubles a great comet appeared; and, according to Cassiodorus f258 , the Huns were auxiliaries to the Romans against the Goths; but Litorius the Roman general was taken; and after this the Huns rebelled, and depopulated Thrace and Illyricum; and Attila, their king, having slain his brother Bleda, and partner, became sole monarch; and though the Romans under Actius, by the help of the Goths, beat him in the fields of Catalaun, and obliged him to depart, yet afterwards, having got a reinforcement, he entered with great force into Aquileia, with whom Pope Leo made peace: burning as it were a lamp ; this star resembled that which is called Lampadias, which Pliny says imitates, or bears a likeness to burning torches; and he speaks of a spark which fell out of a star, which had such an appearance f260 : this is expressive of war, and great destruction in the empire: and it fell upon the third part of the rivers, and upon the fountains of water ; that is, upon the large provinces and chief cities belonging to the Roman empire, and the governors of them, who suffered very bitterly and severely in these times; compare with this ( Ezekiel 32:2,6). The last clause, and upon the fountains of waters, is left out in the Alexandrian copy.

Matthew Henry Commentary

Verses 7-13 - The first
angel sounded the first trumpet, and there followed hail an fire mingled with blood. A storm of heresies, a mixture of dreadfu errors falling on the church, or a tempest of destruction. The secon angel sounded, and a great mountain, burning with fire, was cast int the sea; and the third part of the sea became blood. By this mountai some understand leaders of the persecutions; others, Rome sacked by the Goths and Vandals, with great slaughter and cruelty. The third ange sounded, and there fell a star from heaven. Some take this to be a eminent governor; others take it to be some person in power wh corrupted the churches of Christ. The doctrines of the gospel, the springs of spiritual life, comfort, and vigour, to the souls of men are corrupted and made bitter by the mixture of dangerous errors, s that the souls of men find ruin where they sought refreshment. The fourth angel sounded, and darkness fell upon the great lights of heaven, that give light to the world, the sun, and the moon, and the stars. The guides and governors are placed higher than the people, an are to dispense light, and kind influences to them. Where the gospe comes to a people, and has not proper effects on their hearts an lives, it is followed with dreadful judgments. God gives alarm by the written word, by ministers, by men's own consciences, and by the sign of the times; so that if people are surprised, it is their own fault The anger of God makes all comforts bitter, and even life itsel burdensome. But God, in this world, sets bounds to the most terribl judgments. Corruption of doctrine and worship in the church are grea judgments, and also are the usual causes and tokens of other judgment coming on a people. Before the other three trumpets were sounded, ther was solemn warning how terrible the calamities would be that shoul follow. If lesser judgments do not take effect the church and the worl must expect greater; and when God comes to punish the world, the inhabitants shall tremble before him. Let sinners take warning to fle from the wrath to come; let believers learn to value and to be thankfu for their privileges; and let them patiently continue in well doing __________________________________________________________________


Greek Textus Receptus


και
2532 ο 3588 τριτος 5154 αγγελος 32 εσαλπισεν 4537 5656 και 2532 επεσεν 4098 5627 εκ 1537 του 3588 ουρανου 3772 αστηρ 792 μεγας 3173 καιομενος 2545 5746 ως 5613 λαμπας 2985 και 2532 επεσεν 4098 5627 επι 1909 το 3588 τριτον 5154 των 3588 ποταμων 4215 και 2532 επι 1909 τας 3588 πηγας 4077 υδατων 5204

Vincent's NT Word Studies

10.
Lamp (lampav). Rev., torch. See on chapter iv. 5.


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