SEV Biblia, Chapter 6:9
seguros de que el Cristo, habiendo resucitado de los muertos, ya no muere; la muerte no se enseorear ms de l.
Clarke's Bible Commentary - Romans 6:9
Verse 9. Christ being raised from the dead dieth no more] So we, believing in Christ Jesus, and having a death unto sin, and a life unto righteousness, should sin no more. If we be risen indeed with Christ, we should seek the things above, and set our affections on things above, and not on the earth. The man who walks in humble, loving obedience, to an indwelling Christ, sin has no more dominion over his soul than death has over the immortal and glorified body of his Redeemer.
John Gill's Bible Commentary
Ver. 9. Knowing that Christ being raised from the dead , etc..] That Christ is risen from the dead, is a certain fact, well attested, thoroughly known, and firmly believed; the prophets prophesied of it, Christ himself foretold it, angels affirmed it, and the apostles were witnesses of it, as is also the Holy Ghost: and it is as certain, that he dieth no more ; he is raised to an immortal life, and will live for evermore; there is no need of his dying again, his death having been a full atonement and expiation of all the sins and transgressions of his people: death hath no more dominion over him : it once had dominion over him; it held him under its power for a time, according to the divine determination, and by his own consent: but it was not possible he should be holden of it longer; both on account of the dignity of his person, as the Son of God, and the virtue and efficacy of his sacrifice, as the surety of his people, having put away sin for ever by it. He is the holy man the Jews speak of, who is the mystery of the name Jehovah, and in him there is no sin, neither shall death have the dominion over him.
Matthew Henry Commentary
Verses 3-10 - Baptism teaches the necessity of dying to sin, and being as it wer buried from all ungodly and unholy pursuits, and of rising to walk with God in newness of life. Unholy professors may have had the outward sig of a death unto sin, and a new birth unto righteousness, but they neve passed from the family of Satan to that of God. The corrupt nature called the old man, because derived from our first father Adam, is crucified with Christ, in every true believer, by the grace derive from the cross. It is weakened and in a dying state, though it ye struggles for life, and even for victory. But the whole body of sin whatever is not according to the holy law of God, must be done away, s that the believer may no more be the slave of sin, but live to God, an find happiness in his service.
Greek Textus Receptus
ειδοτες 1492 5761 V-RAP-NPM οτι 3754 CONJ χριστος 5547 N-NSM εγερθεις 1453 5685 V-APP-NSM εκ 1537 PREP νεκρων 3498 A-GPM ουκετι 3765 ADV αποθνησκει 599 5719 V-PAI-3S θανατος 2288 N-NSM αυτου 846 P-GSM ουκετι 3765 ADV κυριευει 2961 5719 V-PAI-3S
Robertson's NT Word Studies
6:9 {Dieth no more} (ouketi apoqneskei). "Christ's particular death occurs but once" (Shedd). See #Heb 10:10. A complete refutation of the "sacrificial" character of the "mass."
