SEV Biblia, Chapter 2:2
Como el lirio entre las espinas, así es mi amiga entre las doncellas.
John Gill's Bible Commentary
Ver. 2. As the lily among thorns, so [is] my love among the daughters .] These are manifestly the words of Christ concerning his church, whom he calls “my love”, (see Gill on “ Song of Solomon 1:9”); and was his love still, though in such company, and in such an uncomfortable condition. In what sense she is comparable to a lily has been shown in ( Song of Solomon 2:1); but here she is compared to one among “thorns”: by which may be meant wicked men, comparable to thorns for their unfruitfulness and unprofitableness; for their being hurtful and pernicious to good men; and for their end, which is to be burned; especially persecutors of religion, who are very distressing to the saints who dwell among them; (see Samuel 23:6); and her being among such serves for a foil, to set off her excellency the more: and the simile is designed, not so much to observe that Christ’s lily grows among thorns, as to show that the church is as preferable to such persons as a lily is to thorns; which is justly remarked by Carolus Maria de Veil; and which sense the comparison requires, as appears by the reddition, so is “my love among the daughters”: the nations and men of the world, and even carnal professors, members of the visible church, whom she as much exceeds in beauty, grace, and fruitfulness, as the lily exceeds thorns. Ainsworth thinks the “woodbind” or “honeysuckle” is meant, which grows in thorn hedges, and is sometimes called “lilium inter spinas”, as Mercer observes; this is indeed of a sweet smell, yet very weak, and cannot support itself; and therefore twists and wraps itself about other trees, their twigs and branches, “convolvens se adminiculis quibuscunque”, as Pliny says; hence we call it “woodbind”, and for the same reason its name in Greek is “periclymenon”; so saints are of a sweet fragrance to Christ, and, weak in themselves, cannot support themselves; yet they twine about Christ, lean on him, and are upheld by him, and depend on him for all good things. But it is the same word as in ( Song of Solomon 2:1), and may be rendered “lily” here as there; and not a “rose”, as it is in the Targum, from which it is there distinguished. The lily is often mentioned in this love song; it is said to be the delight of Verus f106 . Some call it “ambrosia”.
Matthew Henry Commentary
The mutual love of Christ and his church. (Song 2:1-7) The hope an calling of the church. (Song 2:8-13) Christ's care of the church, He faith and hope. (Song 2:14-17)
Song 2:1-7 Believers are beautiful, as clothed in the righteousness of Christ; and fragrant, as adorned with the graces of his Spirit; an they thrive under the refreshing beams of the Sun of righteousness. The lily is a very noble plant in the East; it grows to a considerabl height, but has a weak stem. The church is weak in herself, yet is strong in Him that supports her. The wicked, the daughters of thi world, who have no love to Christ, are as thorns, worthless an useless, noxious and hurtful. Corruptions are thorns in the flesh; but the lily now among thorns, shall be transplanted into that paradis where there is no brier or thorn. The world is a barren tree to the soul; but Christ is a fruitful one. And when poor souls are parche with convictions of sin, with the terrors of the law, or the trouble of this world, weary and heavy laden, they may find rest in Christ. It is not enough to pass by this shadow, but we must sit down under it Believers have tasted that the Lord Jesus is gracious; his fruits ar all the precious privileges of the new covenant, purchased by his blood, and communicated by his Spirit; promises are sweet to believer, and precepts also. Pardons are sweet, and peace of conscienc sweet. If our mouths are out of taste for the pleasures of sin, Divin consolations will be sweet to us. Christ brings the soul to seek and to find comforts through his ordinances, which are as a banqueting-hous where his saints feast with him. The love of Christ, manifested by his death, and by his word, is the banner he displays, and believers resor to it. How much better is it with the soul when sick from love to Christ, than when surfeited with the love of this world! And thoug Christ seemed to have withdrawn, yet he was even then a very presen help. All his saints are in his hand, which tenderly holds their achin heads. Finding Christ thus nigh to her, the soul is in great care tha her communion with him is not interrupted. We easily grieve the Spiri by wrong tempers. Let those who have comfort, fear sinning it away.
Song 2:8-13 The church pleases herself with thoughts of furthe communion with Christ. None besides can speak to the heart. She see him come. This may be applied to the prospect the Old Testament saint had of Christ's coming in the flesh. He comes as pleased with his ow undertaking. He comes speedily. Even when Christ seems to forsake, it is but for a moment; he will soon return with everlastin loving-kindness. The saints of old saw him, appearing through the sacrifices and ceremonial institutions. We see him through a glas darkly, as he manifests himself through the lattices. Christ invite the new convert to arise from sloth and despondency, and to leave sin and worldly vanities, for union and communion with him. The winter ma mean years passed in ignorance and sin, unfruitful and miserable, or storms and tempests that accompanied his conviction of guilt an danger. Even the unripe fruits of holiness are pleasant unto Him whose grace has produced them. All these encouraging tokens and evidences of Divine favour, are motives to the soul to follow Christ more fully Arise then, and come away from the world and the flesh, come int fellowship with Christ. This blessed change is owing wholly to the approaches and influences of the Sun of righteousness.
Song 2:14-17 The church is Christ's dove; she returns to him, as he Noah. Christ is the Rock, in whom alone she can think herself safe, an find herself easy, as a dove in the hole of a rock, when struck at by the birds of prey. Christ calls her to come boldly to the throne of grace, having a great High Priest there, to tell what her request is Speak freely, fear not a slight or a repulse. The voice of prayer is sweet and acceptable to God; those who are sanctified have the bes comeliness. The first risings of sinful thoughts and desires, the beginnings of trifling pursuits which waste the time, trifling visits small departures from truth, whatever would admit some conformity to the world; all these, and many more, are little foxes which must be removed. This is a charge to believers to mortify their sinfu appetites and passions, which are as little foxes, that destroy their graces and comforts, and crush good beginnings. Whatever we find hinderance to us in that which is good, we must put away. He feedet among the lilies; this shows Christ's gracious presence amon believers. He is kind to all his people. It becomes them to believ this, when under desertion and absence, and so to ward off temptations The shadows of the Jewish dispensation were dispelled by the dawning of the gospel day. And a day of comfort will come after a night of desertion. Come over the mountains of Bether, "the mountains tha divide," looking forward to that day of light and love. Christ wil come over every separating mountain to take us home to himself __________________________________________________________________
Original Hebrew
כשׁושׁנה 7799 בין 996 החוחים 2336 כן 3651 רעיתי 7474 בין 996 הבנות׃ 1323
