SEV Biblia, Chapter 2:9
Mi amado es semejante al gamo, o al cabrito de los ciervos. Helo aquí, está tras nuestra pared, mirando por las ventanas, mostrándose por las rejas.
Clarke's Bible Commentary - Song of Solomon 2:9
Verse 9. He standeth behind our wall - This may refer to the wall by which the house was surrounded, the space between which and the house constituted the court. He was seen first behind the wall, and then in the court; and lastly came to the window of his bride's chamber.
John Gill's Bible Commentary
Ver. 9. My beloved is like a roe, or a young hart , etc.] The church, upon the swift and speedy approach of Christ unto her, compares him to these creatures; which are well known for their swiftness in running, and agility in leaping, as before observed: and, besides these things, Christ may be compared to them on other accounts; they are pleasant and lovely, choice and valuable; bear an antipathy to serpents, which they easily overcome; are very good for food, and very agreeable, and are long lived creatures f133 ; Christ is lovely and amiable in his person, and high in the esteem of his divine Father, angels and men; is choice and excellent in his nature, offices, and grace; bears an antipathy to the old serpent, the devil, whose works and powers he came to destroy, and has got an entire victory over them; and is very agreeable food to faith; his flesh is meat indeed, and the more so through his sufferings and death; as the flesh of those creatures is said to be the more tender and agreeable, by being hunted; and Christ, though dead, is alive, and lives for evermore; behold, he standeth behind our wall ; not the middle wall of the ceremonial law, behind which, Christ, under the Old Testament dispensation, stood, showing himself to believers; nor the wall of our humanity he partook of, when he came in the flesh, and under which his glorious deity was in some measure covered and hid; but rather the wall of our hearts, ( Jeremiah 4:19); the hardness, infidelity, and carnal reasonings of it, which are so many walls of separation between Christ and his people; behind which he stands, showing his resentment of them, and in order to demolish them, and get admittance: he is represented here, as nearer than when she first saw him, even at her very home; he looketh forth at the windows ; this is coming nearer still; for, by the manner of the expression, it seems that he was within doors, since he is said, not to look through the windows, but to look forth at them, meaning the ordinances; which are that to the church as windows to a house, the means of letting in light into the souls of men; and where Christ shows himself, in his glory and beauty, as kings and great personages look out at windows to show themselves to their people: though Christ may also be said to look in at, those windows, to observe the behaviour of his people in his house and ordinances, with what attention, affection, faith, and reverence, they wait upon him in them; showing himself through the lattice ; by which may be meant the same things, only a larger and clearer discovery of Christ in them, of which ordinances are the means; and yet, unless Christ shows himself through them, he cannot be seen in them: and a “behold” being prefixed to these gradual discoveries of himself, show them to be wonderful! a glance of him behind the wall is surprising; his looking in at the windows still more so; but his showing himself, in all his glories and excellencies, through the lattice, is enough to throw into the greatest rapture, to fill with joy unspeakable and full of glory! Some render the word “flourishing” f134 , like a rose or lily, or like a vine, or jessamine; which grow up by a window or lattice, and, seen through them, took very pleasant and delightful. But the allusion is rather to the quick sighted roe, or young hart; which, as it is remarkable for its swiftness, referred to, ( Song of Solomon 2:8), so for the sharpness of its sight; Pliny says it is never dim sighted; it has its name “dorcas”, in Greek, from its sight.
Matthew Henry Commentary
The mutual love of Christ and his church. (Song 2:1-7) The hope an calling of the church. (Song 2:8-13) Christ's care of the church, He faith and hope. (Song 2:14-17) Song 2:1-7 Believers are beautiful, as clothed in the righteousness of Christ; and fragrant, as adorned with the graces of his Spirit; an they thrive under the refreshing beams of the Sun of righteousness. The lily is a very noble plant in the East; it grows to a considerabl height, but has a weak stem. The church is weak in herself, yet is strong in Him that supports her. The wicked, the daughters of thi world, who have no love to Christ, are as thorns, worthless an useless, noxious and hurtful. Corruptions are thorns in the flesh; but the lily now among thorns, shall be transplanted into that paradis where there is no brier or thorn. The world is a barren tree to the soul; but Christ is a fruitful one. And when poor souls are parche with convictions of sin, with the terrors of the law, or the trouble of this world, weary and heavy laden, they may find rest in Christ. It is not enough to pass by this shadow, but we must sit down under it Believers have tasted that the Lord Jesus is gracious; his fruits ar all the precious privileges of the new covenant, purchased by his blood, and communicated by his Spirit; promises are sweet to believer, and precepts also. Pardons are sweet, and peace of conscienc sweet. If our mouths are out of taste for the pleasures of sin, Divin consolations will be sweet to us. Christ brings the soul to seek and to find comforts through his ordinances, which are as a banqueting-hous where his saints feast with him. The love of Christ, manifested by his death, and by his word, is the banner he displays, and believers resor to it. How much better is it with the soul when sick from love to Christ, than when surfeited with the love of this world! And thoug Christ seemed to have withdrawn, yet he was even then a very presen help. All his saints are in his hand, which tenderly holds their achin heads. Finding Christ thus nigh to her, the soul is in great care tha her communion with him is not interrupted. We easily grieve the Spiri by wrong tempers. Let those who have comfort, fear sinning it away.
Song 2:8-13 The church pleases herself with thoughts of furthe communion with Christ. None besides can speak to the heart. She see him come. This may be applied to the prospect the Old Testament saint had of Christ's coming in the flesh. He comes as pleased with his ow undertaking. He comes speedily. Even when Christ seems to forsake, it is but for a moment; he will soon return with everlastin loving-kindness. The saints of old saw him, appearing through the sacrifices and ceremonial institutions. We see him through a glas darkly, as he manifests himself through the lattices. Christ invite the new convert to arise from sloth and despondency, and to leave sin and worldly vanities, for union and communion with him. The winter ma mean years passed in ignorance and sin, unfruitful and miserable, or storms and tempests that accompanied his conviction of guilt an danger. Even the unripe fruits of holiness are pleasant unto Him whose grace has produced them. All these encouraging tokens and evidences of Divine favour, are motives to the soul to follow Christ more fully Arise then, and come away from the world and the flesh, come int fellowship with Christ. This blessed change is owing wholly to the approaches and influences of the Sun of righteousness.
Song 2:14-17 The church is Christ's dove; she returns to him, as he Noah. Christ is the Rock, in whom alone she can think herself safe, an find herself easy, as a dove in the hole of a rock, when struck at by the birds of prey. Christ calls her to come boldly to the throne of grace, having a great High Priest there, to tell what her request is Speak freely, fear not a slight or a repulse. The voice of prayer is sweet and acceptable to God; those who are sanctified have the bes comeliness. The first risings of sinful thoughts and desires, the beginnings of trifling pursuits which waste the time, trifling visits small departures from truth, whatever would admit some conformity to the world; all these, and many more, are little foxes which must be removed. This is a charge to believers to mortify their sinfu appetites and passions, which are as little foxes, that destroy their graces and comforts, and crush good beginnings. Whatever we find hinderance to us in that which is good, we must put away. He feedet among the lilies; this shows Christ's gracious presence amon believers. He is kind to all his people. It becomes them to believ this, when under desertion and absence, and so to ward off temptations The shadows of the Jewish dispensation were dispelled by the dawning of the gospel day. And a day of comfort will come after a night of desertion. Come over the mountains of Bether, "the mountains tha divide," looking forward to that day of light and love. Christ wil come over every separating mountain to take us home to himself __________________________________________________________________
Original Hebrew
דומה 1819 דודי 1730 לצבי 6643 או 176 לעפר 6082 האילים 354 הנה 2009 זה 2088 עומד 5975 אחר 310 כתלנו 3796 משׁגיח 7688 מן 4480 החלנות 2474 מציץ 6692 מן 4480 החרכים׃ 2762
