Npnf-201 iii.xi.xxiv Pg 5
Of the commentary on Genesis, only some fragments from the first and third books are extant, together with some extracts (ἐκλογαί), and seventeen homilies (nearly complete) in the Latin translation of Rufinus (see Lommatzsch’s ed., Vol. VIII.). Eight of the books, Eusebius tells us, were written in Alexandria, and they must, of course, have been begun after the commencement of the commentary on John. Jerome (according to Rufinus, Apol. II. 20) gave the number of the book as thirteen (though in his catalogue mentioned in the previous note, he speaks of fourteen), and said that the thirteenth discussed Gen. iv. 15; and in his Contra Cels. VI. 49 Origen speaks of his work upon Genesis “from the beginning of the book up to” V. 1. We may therefore conclude that the commentary covered only the early chapters of Genesis. The homilies, however, discuss brief passages taken from various parts of the book.

¹⁹⁶⁵ Origen’s writings on the Psalms comprised a complete commentary (cf. Jerome’s Ep. ad Augustinum, §20; Migne’s ed.; Ep. 112), brief notes (“quod Enchiridion ille vocabat,” see Migne’s edition of Jerome’s works, Vol. VIII. 821, and compare the entire Breviarium in Psalmos which follows, and which doubtless contains much of Origen’s work; see Smith and Wace, IV. p. 108) and homilies. Of these there are still extant numerous fragments in Greek, and nine complete homilies in the Latin version of Rufinus (printed by Lommatzsch in Vols. XI.–XIII.). The catalogue of Jerome mentions forty-six books of notes on the Psalms and 118 homilies. The commentary on the 26th and following Psalms seem to have been written after leaving Alexandria (to judge from Eusebius’ statement here).

VERSE 	(12) - 
Ge 4:4-15,25 Heb 11:4 Jude 1:11