| |  |
PARALLEL HISTORY BIBLE - 1 Kings 10:22
CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
|
LXX- Greek Septuagint - 1 Kings 10:22 οτι 3754 ναυς θαρσις τω 3588 βασιλει 935 εν 1722 1520 τη 3588 θαλασση 2281 μετα 3326 των 3588 νηων χιραμ μια 1520 δια 1223 2203 τριων 5140 ετων 2094 ηρχετο 2064 5711 τω 3588 βασιλει 935 ναυς εκ 1537 θαρσις χρυσιου 5553 και 2532 αργυριου 694 και 2532 λιθων 3037 τορευτων και 2532 πελεκητων αυτη 846 3778 ην 2258 3739 5713 η 2228 1510 5753 3739 3588 πραγματεια της 3588 προνομης ης 2258 5713 3739 1510 5753 ανηνεγκεν 399 5656 ο 3588 3739 βασιλευς 935 σαλωμων οικοδομησαι 3618 5658 τον 3588 οικον 3624 κυριου 2962 και 2532 τον 3588 οικον 3624 του 3588 βασιλεως 935 και 2532 το 3588 τειχος 5038 ιερουσαλημ 2419 και 2532 την 3588 ακραν του 3588 περιφραξαι τον 3588 φραγμον 5418 της 3588 πολεως 4172 δαυιδ και 2532 την 3588 ασσουρ και 2532 την 3588 μαγδαν και 2532 την 3588 γαζερ και 2532 την 3588 βαιθωρων την 3588 ανωτερω και 2532 την 3588 ιεθερμαθ και 2532 πασας 3956 τας 3588 πολεις 4172 των 3588 αρματων 716 και 2532 πασας 3956 τας 3588 πολεις 4172 των 3588 ιππεων και 2532 την 3588 πραγματειαν σαλωμων ην 2258 3739 5713 επραγματευσατο οικοδομησαι 3618 5658 εν 1722 1520 ιερουσαλημ 2419 και 2532 εν 1722 1520 παση 3956 τη 3588 γη 1093 του 3588 μη 3361 καταρξαι αυτου 847 παντα 3956 τον 3588 λαον 2992 τον 3588 υπολελειμμενον απο 575 του 3588 χετταιου και 2532 του 3588 αμορραιου και 2532 του 3588 φερεζαιου και 2532 του 3588 χαναναιου και 2532 του 3588 ευαιου και 2532 του 3588 ιεβουσαιου και 2532 του 3588 γεργεσαιου των 3588 μη 3361 εκ 1537 των 3588 υιων 5207 ισραηλ 2474 οντων 5607 5752 τα 3588 τεκνα 5043 αυτων 846 τα 3588 υπολελειμμενα μετ 3326 ' αυτους 846 εν 1722 1520 τη 3588 γη 1093 ους 3739 3775 ουκ 3756 εδυναντο οι 3588 υιοι 5207 ισραηλ 2474 εξολεθρευσαι αυτους 846 και 2532 ανηγαγεν αυτους 846 σαλωμων εις 1519 φορον 5411 εως 2193 της 3588 ημερας 2250 ταυτης 3778 και 2532 εκ 1537 των 3588 υιων 5207 ισραηλ 2474 ουκ 3756 εδωκε σαλωμων εις 1519 πραγμα 4229 οτι 3754 αυτοι 846 ησαν 2258 5713 ανδρες 435 οι 3588 πολεμισται και 2532 παιδες αυτου 847 και 2532 αρχοντες 758 των 3588 αρματων 716 αυτου 847 και 2532 ιππεις 2460 αυτου 847
Douay Rheims Bible For the king's navy, once in three years, went with the navy of Hiram by sea to Tharsis, and brought from thence gold, and silver, and elephants' teeth, and apes, and peacocks.
King James Bible - 1 Kings 10:22 For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.
World English Bible For the king had at sea a navy of Tarshish with the navy of Hiram: once every three years came the navy of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.
World Wide Bible Resources
1Kings 10:22
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xv Pg 41
Isa. x. 33. And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021 4021
Anf-01 viii.iv.xxxiv Pg 0
Anf-01 viii.iv.xxxiv Pg 2
Ps. lxxii. And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034 2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.] Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”
Anf-03 iv.ix.ix Pg 20
Ps. lxxii. 10, in LXX, and “Great Bible;” “Sheba and Seba,” Eng. ver. For the East, on the one hand, generally held the magi (to be) kings; and Damascus, on the other hand, used formerly to be reckoned to Arabia before it was transferred into Syrophœnicia on the division of the Syrias: the “power” whereof Christ then “received” in receiving its ensigns,—gold, to wit, and odours. “The spoils,” moreover, “of Samaria” (He received in receiving) the magi themselves, who, on recognising Him, and honouring Him with gifts, and adoring Him on bended knee as Lord and King, on the evidence of the guiding and indicating star, became “the spoils of Samaria,” that is, of idolatry—by believing, namely, on Christ. For (Scripture) denoted idolatry by the name of “Samaria,” Samaria being ignominious on the score of idolatry; for she had at that time revolted from God under King Jeroboam. For this, again, is no novelty to the Divine Scriptures, figuratively to use a transference of name grounded on parallelism of crimes. For it1266 1266 Strictly, Tertullian ought to have said “they call,” having above said “Divine scriptures;” as above on the preceding page. calls your rulers “rulers of Sodom,” and your people the “people of Gomorrha,”1267 1267
Anf-03 v.iv.iv.xiii Pg 24
Ps. lxxii. 10. For the East generally regarded the magi as kings; and Damascus was anciently deemed to belong to Arabia, before it was transferred to Syrophœnicia on the division of the Syrias (by Rome).3277 3277 See Otto’s Justin Martyr, ii. 273, n. 23. [See Vol. I. p. 238, supra.] Its riches Christ then received, when He received the tokens thereof in the gold and spices; while the spoils of Samaria were the magi themselves. These having discovered Him and honoured Him with their gifts, and on bended knee adored Him as their God and King, through the witness of the star which led their way and guided them, became the spoils of Samaria, that is to say, of idolatry, because, as it is easy enough to see,3278 3278 Videlicet. they believed in Christ. He designated idolatry under the name of Samaria, as that city was shameful for its idolatry, through which it had then revolted from God from the days of king Jeroboam. Nor is this an unusual manner for the Creator, (in His Scriptures3279 3279 The Creatori here answers to the Scripturis divinis of the parallel passage in adv. Judæos. Of course there is a special force in this use of the Creator’s name here against Marcion. ) figuratively to employ names of places as a metaphor derived from the analogy of their sins. Thus He calls the chief men of the Jews “rulers of Sodom,” and the nation itself “people of Gomorrah.”3280 3280
Npnf-201 iv.viii.xvii Pg 11
Treasury of Scriptural Knowledge, Chapter 10VERSE (22) - 1Ki 22:48 Ge 10:4 2Ch 9:21; 20:36,37 Ps 48:7; 72:10 Isa 2:16
|
|
PARALLEL VERSE BIBLE
|
