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PARALLEL HISTORY BIBLE - 1 Kings 7:49
CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51
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LXX- Greek Septuagint - 1 Kings 7:49 της 3588 αυλης 833 της 3588 μεγαλης 3173 κυκλω 2945 τρεις 5140 στιχοι απελεκητων και 2532 στιχος κεκολαμμενης κεδρου
Douay Rheims Bible And the golden candlesticks, five on the right hand, and five on the left, over against the oracle, of pure gold: and the flowers like lilies, and the lamps over them of gold: and golden snuffers,
King James Bible - 1 Kings 7:49 And the candlesticks of pure gold, five on the right side, and five on the left, before the oracle, with the flowers, and the lamps, and the tongs of gold,
World English Bible and the lampstands, five on the right side, and five on the left, before the oracle, of pure gold; and the flowers, and the lamps, and the tongs, of gold;
World Wide Bible Resources
1Kings 7:49
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iii.xxv Pg 16
Ex. xxv. 31, etc. too, which had seven3164 3164
Anf-01 viii.vi.xxix Pg 4
Ex. xxv. 40. Plato, then, reading these passages, and not receiving what was written with the suitable insight, thought that form had some kind of separate existence before that which the senses perceive, and he often calls it the pattern of the things which are made, since the writing of Moses spoke thus of the tabernacle: “According to the form showed to thee in the mount, so shalt thou make it.”
Anf-01 ix.vi.xv Pg 11
Ex. xxv. 40. For during forty days He was learning to keep [in his memory] the words of God, and the celestial patterns, and the spiritual images, and the types of things to come; as also Paul says: “For they drank of the rock which followed them: and the rock was Christ.”3968 3968
Anf-01 ix.vii.xxxvi Pg 20
Ex. xxv. 40. and nothing is capable of being allegorized, but all things are stedfast, and true, and substantial, having been made by God for righteous men’s enjoyment. For as it is God truly who raises up man, so also does man truly rise from the dead, and not allegorically, as I have shown repeatedly. And as he rises actually, so also shall he be actually disciplined beforehand for incorruption, and shall go forwards and flourish in the times of the kingdom, in order that he may be capable of receiving the glory of the Father. Then, when all things are made new, he shall truly dwell in the city of God. For it is said, “He that sitteth on the throne said, Behold, I make all things new. And the Lord says, Write all this; for these words are faithful and true. And He said to me, They are done.”4783 4783
Npnf-201 iii.vi.iii Pg 5
Anf-03 v.iv.v.xxii Pg 50
Zech. iv. 3; 14. For these are they of whom he says, “They are the two anointed ones, that stand by the Lord of the whole earth.” And again Habakkuk says, “His glory covered the heavens” (that is, with that cloud), “and His splendour shall be like the light—even the light, wherewith His very raiment glistened.” And if we would make mention of4367 4367 Commemoremur: be reminded, or call to mind. the promise to Moses, we shall find it accomplished here. For when Moses desired to see the Lord, saying, “If therefore I have found grace in Thy sight, manifest Thyself to me, that I may see Thee distinctly,”4368 4368 Cognoscenter: γνωστῶς, “so as to know Thee.” the sight which he desired to have was of that condition which he was to assume as man, and which as a prophet he knew was to occur. Respecting the face of God, however, he had already heard, “No man shall see me, and live.” “This thing,” said He, “which thou hast spoken, will I do unto thee.” Then Moses said, “Show me Thy glory.” And the Lord, with like reference to the future, replied, “I will pass before thee in my glory,” etc. Then at the last He says, “And then thou shalt see my back.”4369 4369
Anf-03 v.iv.v.xxii Pg 50
Zech. iv. 3; 14. For these are they of whom he says, “They are the two anointed ones, that stand by the Lord of the whole earth.” And again Habakkuk says, “His glory covered the heavens” (that is, with that cloud), “and His splendour shall be like the light—even the light, wherewith His very raiment glistened.” And if we would make mention of4367 4367 Commemoremur: be reminded, or call to mind. the promise to Moses, we shall find it accomplished here. For when Moses desired to see the Lord, saying, “If therefore I have found grace in Thy sight, manifest Thyself to me, that I may see Thee distinctly,”4368 4368 Cognoscenter: γνωστῶς, “so as to know Thee.” the sight which he desired to have was of that condition which he was to assume as man, and which as a prophet he knew was to occur. Respecting the face of God, however, he had already heard, “No man shall see me, and live.” “This thing,” said He, “which thou hast spoken, will I do unto thee.” Then Moses said, “Show me Thy glory.” And the Lord, with like reference to the future, replied, “I will pass before thee in my glory,” etc. Then at the last He says, “And then thou shalt see my back.”4369 4369
Treasury of Scriptural Knowledge, Chapter 7VERSE (49) - Ex 25:31-40; 37:17-24; 39:37; 40:24,25 2Ch 4:7 Zec 4:1-3,11-14
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