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PARALLEL HISTORY BIBLE - 1 Samuel 11:2
CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15
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και 2532 ειπεν 2036 5627 προς 4314 αυτους 846 ναας ο 3588 3739 αμμανιτης εν 1722 1520 ταυτη 3778 διαθησομαι 1303 5695 υμιν 5213 διαθηκην 1242 εν 1722 1520 τω 3588 εξορυξαι υμων 5216 παντα 3956 οφθαλμον 3788 δεξιον 1188 και 2532 θησομαι ονειδος 3681 επι 1909 ισραηλ 2474
Douay Rheims Bible And Naas the Ammonite answered them: On this condition will I make a covenant with you, that I may pluck out all your right eyes, and make you a reproach in all Israel.
King James Bible - 1 Samuel 11:2 And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel.
World English Bible Nahash the Ammonite said to them, "On this condition I will make it with you, that all your right eyes be put out; and I will lay it for a reproach on all Israel."
World Wide Bible Resources
1Samuel 11:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.vii Pg 7
See 1 Kings iv. 25. (In the LXX. it is 3 Kings iv. 25; but the verse is omitted in Tischendorf’s text, ed. Lips. 1860, though given in his footnotes there.) The statement in the text differs slightly from Oehler’s reading; where I suspect there is a transposition of a syllable, and that for “in finibus Judæ tantum, a Bersabeæ,” we ought to read “in finibus Judææ tantum, a Bersabe.” See de Jej. c. ix. If, moreover, Darius “reigned” over the Babylonians and Parthians, he had not power over all nations; if Pharaoh, or whoever succeeded him in his hereditary kingdom, over the Egyptians, in that country merely did he possess his kingdom’s dominion; if Nebuchadnezzar with his petty kings, “from India unto Ethiopia” he had his kingdom’s boundaries;1223 1223
Anf-03 iv.ix.xiv Pg 19
See Zech. iii. “The mystery of His name” refers to the meaning of “Jeshua,” for which see c. ix. above. First, He was clad in “sordid attire,” that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him—the instigator, to wit, of Judas the traitor1462 1462
Anf-03 v.iv.iv.vii Pg 22
See Zech. iii. If I may offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement,”3200 3200
VERSE (2) - 2Ki 18:31
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