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PARALLEL HISTORY BIBLE - 1 Samuel 13:2


CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

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LXX- Greek Septuagint - 1 Samuel 13:2

και 2532 εκλεγεται σαουλ 4549 εαυτω 1438 τρεις 5140 χιλιαδας ανδρων 435 εκ 1537 των 3588 ανδρων 435 ισραηλ 2474 και 2532 ησαν 2258 5713 μετα 3326 σαουλ 4549 δισχιλιοι 1367 εν 1722 1520 μαχεμας και 2532 εν 1722 1520 τω 3588 ορει 3735 βαιθηλ χιλιοι ησαν 2258 5713 μετα 3326 ιωναθαν εν 1722 1520 γαβεε του 3588 βενιαμιν 958 και 2532 το 3588 καταλοιπον του 3588 λαου 2992 εξαπεστειλεν 1821 5656 εκαστον 1538 εις 1519 το 3588 σκηνωμα 4638 αυτου 847

Douay Rheims Bible

And Saul chose him three thousand men of Israel: and two thousand were with Saul in Machmas, and in mount Bethel: and a thousand with Jonathan in Gabaa of Benjamin, and the rest of the people he sent back every man to their dwellings.

King James Bible - 1 Samuel 13:2

Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.

World English Bible

Saul chose him three thousand men of Israel, of which two thousand were with Saul in Michmash and in the Mount of Bethel, and one thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.

Early Church Father Links

Anf-03 v.iv.iii.xxiii Pg 8, Anf-07 ix.ix.v Pg 7

World Wide Bible Resources


1Samuel 13:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.xxiii Pg 8
1 Sam. xiii.

Solomon is rejected; but he is now become a prey to foreign women, and a slave to the idols of Moab and Sidon. What must the Creator do, in order to escape the censure of the Marcionites? Must He prematurely condemn men, who are thus far correct in their conduct, because of future delinquencies? But it is not the mark of a good God to condemn beforehand persons who have not yet deserved condemnation. Must He then refuse to eject sinners, on account of their previous good deeds? But it is not the characteristic of a just judge to forgive sins in consideration of former virtues which are no longer practised. Now, who is so faultless among men, that God could always have him in His choice, and never be able to reject him? Or who, on the other hand, is so void of any good work, that God could reject him for ever, and never be able to choose him? Show me, then, the man who is always good, and he will not be rejected; show me, too, him who is always evil, and he will never be chosen.  Should, however, the same man, being found on different occasions in the pursuit of both (good and evil) be recompensed2986

2986 Dispungetur.

in both directions by God, who is both a good and judicial Being, He does not change His judgments through inconstancy or want of foresight, but dispenses reward according to the deserts of each case with a most unwavering and provident decision.2987

2987 Censura.



Edersheim Bible History

Lifetimes viii.vi Pg 30.1


Treasury of Scriptural Knowledge, Chapter 13

VERSE 	(2) - 

1Sa 8:11; 14:52


PARALLEL VERSE BIBLE

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