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PARALLEL HISTORY BIBLE - 1 Samuel 13:4 CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB - COMM
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και 2532 πας 3956 ισραηλ 2474 ηκουσεν 191 5656 λεγοντων 3004 5723 πεπαικεν σαουλ 4549 τον 3588 νασιβ τον 3588 αλλοφυλον και 2532 ησχυνθησαν ισραηλ 2474 εν 1722 1520 τοις 3588 αλλοφυλοις και 2532 ανεβοησαν ο 3588 3739 λαος 2992 οπισω 3694 σαουλ 4549 εν 1722 1520 γαλγαλοις
Douay Rheims Bible And all Israel heard this report: Saul hath smitten the garrison of the Philistines: and Israel took courage against the Philistines. And the people were called together after Saul to Galgal.
King James Bible - 1 Samuel 13:4 And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.
World English Bible All Israel heard that Saul had struck the garrison of the Philistines, and also that Israel was had in abomination with the Philistines. The people were gathered together after Saul to Gilgal.
Early Church Father Links Anf-03 v.iv.iii.xxiii Pg 8, Anf-07 ix.ix.v Pg 7
World Wide Bible Resources 1Samuel 13:4
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.iii.xxiii Pg 8 1 Sam. xiii. Solomon is rejected; but he is now become a prey to foreign women, and a slave to the idols of Moab and Sidon. What must the Creator do, in order to escape the censure of the Marcionites? Must He prematurely condemn men, who are thus far correct in their conduct, because of future delinquencies? But it is not the mark of a good God to condemn beforehand persons who have not yet deserved condemnation. Must He then refuse to eject sinners, on account of their previous good deeds? But it is not the characteristic of a just judge to forgive sins in consideration of former virtues which are no longer practised. Now, who is so faultless among men, that God could always have him in His choice, and never be able to reject him? Or who, on the other hand, is so void of any good work, that God could reject him for ever, and never be able to choose him? Show me, then, the man who is always good, and he will not be rejected; show me, too, him who is always evil, and he will never be chosen. Should, however, the same man, being found on different occasions in the pursuit of both (good and evil) be recompensed2986 2986 Dispungetur. in both directions by God, who is both a good and judicial Being, He does not change His judgments through inconstancy or want of foresight, but dispenses reward according to the deserts of each case with a most unwavering and provident decision.2987 2987 Censura.
Edersheim Bible History Lifetimes viii.vi Pg 30.1
VERSE (4) - Ge 34:30; 46:34 Ex 5:21 Zec 11:8
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