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PARALLEL HISTORY BIBLE - 1 Samuel 13:5
CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23
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και 2532 οι 3588 αλλοφυλοι συναγονται 4863 5743 εις 1519 πολεμον 4171 επι 1909 ισραηλ 2474 και 2532 αναβαινουσιν 305 5719 επι 1909 ισραηλ 2474 τριακοντα 5144 χιλιαδες 5505 αρματων 716 και 2532 εξ 1537 1803 χιλιαδες 5505 ιππεων και 2532 λαος 2992 ως 5613 η 2228 1510 5753 3739 3588 αμμος 285 η 2228 1510 5753 3739 3588 παρα 3844 την 3588 θαλασσαν 2281 τω 3588 πληθει 4128 και 2532 αναβαινουσιν 305 5719 και 2532 παρεμβαλλουσιν εν 1722 1520 μαχεμας εξ 1537 1803 εναντιας 1727 βαιθων κατα 2596 νοτου 3558
Douay Rheims Bible The Philistines also were assembled to fight against Israel, thirty thousand chariots, and six thousand horsemen, and a multitude of people besides, like the sand on the sea shore for number. And going up they camped in Machmas at the east of Bethaven.
King James Bible - 1 Samuel 13:5 And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Beth-aven.
World English Bible The Philistines assembled themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the seashore in multitude: and they came up, and encamped in Michmash, eastward of Beth Aven.
Early Church Father Links Anf-03 v.iv.iii.xxiii Pg 8, Anf-07 ix.ix.v Pg 7
World Wide Bible Resources
1Samuel 13:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.iii.xxiii Pg 8
1 Sam. xiii. Solomon is rejected; but he is now become a prey to foreign women, and a slave to the idols of Moab and Sidon. What must the Creator do, in order to escape the censure of the Marcionites? Must He prematurely condemn men, who are thus far correct in their conduct, because of future delinquencies? But it is not the mark of a good God to condemn beforehand persons who have not yet deserved condemnation. Must He then refuse to eject sinners, on account of their previous good deeds? But it is not the characteristic of a just judge to forgive sins in consideration of former virtues which are no longer practised. Now, who is so faultless among men, that God could always have him in His choice, and never be able to reject him? Or who, on the other hand, is so void of any good work, that God could reject him for ever, and never be able to choose him? Show me, then, the man who is always good, and he will not be rejected; show me, too, him who is always evil, and he will never be chosen. Should, however, the same man, being found on different occasions in the pursuit of both (good and evil) be recompensed2986 2986 Dispungetur. in both directions by God, who is both a good and judicial Being, He does not change His judgments through inconstancy or want of foresight, but dispenses reward according to the deserts of each case with a most unwavering and provident decision.2987 2987 Censura.
Edersheim Bible History Lifetimes viii.vi Pg 30.1
VERSE (5) - Ge 22:17 Jos 11:4 Jud 7:12 2Ch 1:9 Isa 48:19 Jer 15:8 Ro 9:27
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