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PARALLEL HISTORY BIBLE - 2 Chronicles 26:16
CHAPTERS: 2 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23
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LXX- Greek Septuagint - 2 Chronicles 26:16 και 2532 ως 5613 κατισχυσεν υψωθη η 2228 1510 5753 3739 3588 καρδια 2588 αυτου 847 του 3588 καταφθειραι και 2532 ηδικησεν 91 5656 εν 1722 1520 κυριω 2962 θεω 2316 αυτου 847 και 2532 εισηλθεν 1525 5627 εις 1519 τον 3588 ναον 3485 κυριου 2962 θυμιασαι 2370 5658 επι 1909 το 3588 θυσιαστηριον 2379 των 3588 θυμιαματων 2368
Douay Rheims Bible But when he was made strong, his heart was lifted up to his destruction, and he neglected the Lord his God: and going into the temple of the Lord, he had a mind to burn incense upon the altar of incense.
King James Bible - 2 Chronicles 26:16 But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
World English Bible But when he was strong, his heart was lifted up, so that he did corruptly, and he trespassed against Yahweh his God; for he went into the temple of Yahweh to burn incense on the altar of incense.
Early Church Father Links Npnf-211 iv.iii.xi.xi Pg 3
World Wide Bible Resources
2Chronicles 26:16
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.xx Pg 7
Deut. xxxii. 6; 20.
Anf-01 ix.vi.xi Pg 12
Deut. xxxii. 6. And again, he indicates that He who from the beginning founded and created them, the Word, who also redeems and vivifies us in the last times, is shown as hanging on the tree, and they will not believe on Him. For he says, “And thy life shall be hanging before thine eyes, and thou wilt not believe thy life.”3926 3926
Anf-01 ix.vi.xi Pg 14
Deut. xxxii. 6. “Owned thee,” i.e., following the meaning of the Hebrew, “owned thee by generation.”
Anf-01 ix.vi.xxxii Pg 8
Deut. xxxii. 6, LXX. [Let us reflect that this effort to spiritualize this awful passage in the history of Lot is an innocent but unsuccessful attempt to imitate St. Paul’s allegory, Gal. iv. 24.] At what time, then, did He pour out upon the human race the life-giving seed—that is, the Spirit of the remission of sins, through means of whom we are quickened? Was it not then, when He was eating with men, and drinking wine upon the earth? For it is said, “The Son of man came eating and drinking;”4235 4235
Anf-02 vi.iii.i.ix Pg 48.1
Anf-01 v.v.viii Pg 5
Ps. cxvi. 12. Now God, even the Father, and the Lord Jesus Christ, shall reveal these things to you, [so that ye shall know] that I speak truly. And do ye pray along with me, that I may attain my aim in the Holy Spirit. I have not written to you according to the flesh, but according to the will of God. If I shall suffer, ye have loved me; but if I am rejected, ye have hated me.
Anf-01 vi.ii.vi Pg 10
Ps. xxii. 17, Ps. cxviii. 12. and “upon my garment they cast lots.”1502 1502
Anf-03 vi.iv.xxvii Pg 4
[The author seems to have in mind (Hos. xiv. 2) “the calves of our lips.”]
Anf-03 v.iv.v.xv Pg 32
Deut. viii. 12–14. In similar terms, when king Hezekiah became proud of his treasures, and gloried in them rather than in God before those who had come on an embassy from Babylon,4012 4012 Tertullian says, ex Perside. (the Creator) breaks forth4013 4013 Insilit. against him by the mouth of Isaiah: “Behold, the days come when all that is in thine house, and that which thy fathers have laid up in store, shall be carried to Babylon.”4014 4014
Anf-03 v.iv.v.xxxix Pg 52
Comp. Deut. viii. 12–14. Some places there were in Jerusalem where to teach; other places outside Jerusalem whither to retire5064 5064
Anf-02 vi.iii.i.vi Pg 76.1
Anf-01 ii.ii.iii Pg 3
Deut. xxxii. 15. Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years. For this reason righteousness and peace are now far departed from you, inasmuch as every one abandons the fear of God, and is become blind in His faith,15 15 It seems necessary to refer
Anf-01 v.ii.xvi Pg 7
Deut. xxxii. 15. and “become gross,” sets at nought His doctrine, shall go into hell. In like manner, every one that has received from God the power of distinguishing, and yet follows an unskilful shepherd, and receives a false opinion for the truth, shall be punished. “What communion hath light with darkness? or Christ with Belial? Or what portion hath he that believeth with an infidel? or the temple of God with idols?”601 601
Anf-01 viii.iv.xx Pg 3
Deut. xxxii. 15. For it was told you by Moses in the book of Genesis, that God granted to Noah, being a just man, to eat of every animal, but not of flesh with the blood, which is dead.”1996 1996 νεκριμαῖον, or “dieth of itself;” com. reading was ἐκριμαῖον, which was supposed to be derived from ἐκρίπτω, and to mean “which ought to be cast out:” the above was suggested by H. Stephanus. And as he was ready to say, “as the green herbs,” I anticipated him: “Why do you not receive this statement, ‘as the green herbs,’ in the sense in which it was given by God, to wit, that just as God has granted the herbs for sustenance to man, even so has He given the animals for the diet of flesh? But, you say, a distinction was laid down thereafter to Noah, because we do not eat certain herbs. As you interpret it, the thing is incredible. And first I shall not occupy myself with this, though able to say and to hold that every vegetable is food, and fit to be eaten. But although we discriminate between green herbs, not eating all, we refrain from eating some, not because they are common or unclean, but because they are bitter, or deadly, or thorny. But we lay hands on and take of all herbs which are sweet, very nourishing and good, whether they are marine or land plants. Thus also God by the mouth of Moses commanded you to abstain from unclean and improper1997 1997 ἄὸικος καὶ παράνομος. and violent animals: when, moreover, though you were eating manna in the desert, and were seeing all those wondrous acts wrought for you by God, you made and worshipped the golden calf.1998 1998 “The reasoning of St. Justin is not quite clear to interpreters. As we abstain from some herbs, not because they are forbidden by law, but because they are deadly; so the law of abstinence from improper and violent animals was imposed not on Noah, but on you as a yoke on account of your sins.”—Maranus. Hence he cries continually, and justly, ‘They are foolish children, in whom is no faith.’1999 1999
Anf-01 v.xiv.i Pg 4
Hab. ii. 4; Gal. iii. 11. be ye unwavering, for “the Lord causes those to dwell in a house who are of one and the same character.”1180 1180
Anf-01 ix.vi.xxxv Pg 7
Hab. ii. 4. by the prophets.
Anf-02 vi.iv.ii.ii Pg 12.1
Anf-03 v.iv.vi.iii Pg 40
Hab. ii. 4. Now, although the prophet Habakkuk first said this, yet you have the apostle here confirming the prophets, even as Christ did. The object, therefore, of the faith whereby the just man shall live, will be that same God to whom likewise belongs the law, by doing which no man is justified. Since, then, there equally are found the curse in the law and the blessing in faith, you have both conditions set forth by5305 5305 Apud. the Creator: “Behold,” says He, “I have set before you a blessing and a curse.”5306 5306
Anf-03 v.iv.vi.iii Pg 46
According to the promise of a prophet of the Creator. See Hab. ii. 4. What I say, then, is this, that that God is the object of faith who prefigured the grace of faith. But when he also adds, “For ye are all the children of faith,”5311 5311
Anf-03 v.iv.v.xviii Pg 49
Hab. ii. 4.
Treasury of Scriptural Knowledge, Chapter 26VERSE (16) - 2Ch 25:19; 32:25 De 8:14,17; 32:13-15 Pr 16:18 Hab 2:4 Col 2:18
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