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PARALLEL HISTORY BIBLE - 2 Corinthians 4:16


CHAPTERS: 2 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

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LXX- Greek Septuagint - 2 Corinthians 4:16

διο 1352 ουκ 3756 εκκακουμεν 1573 5719 αλλ 235 ει 1487 και 2532 ο 3588 εξω 1854 ημων 2257 ανθρωπος 444 διαφθειρεται 1311 5743 αλλ 235 ο 3588 εσωθεν 2081 ανακαινουται 341 5743 ημερα 2250 και 2532 ημερα 2250

Douay Rheims Bible

For which cause we faint not; but though our outward man is corrupted, yet the inward man is renewed day by day.

King James Bible - 2 Corinthians 4:16

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

World English Bible

Therefore we don't faint, but though our outward man is decaying, yet our inward man is renewed day by day.

Early Church Father Links

Anf-03 v.iv.vi.xi Pg 60, Anf-03 v.iv.vi.xi Pg 61, Anf-03 v.viii.xvi Pg 5, Anf-03 v.viii.xl Pg 4, Anf-03 v.iv.vi.xi Pg 57, Anf-08 ix.xii Pg 16, Anf-09 xvi.ii.iii.xv Pg 9, Npnf-101 vii.1.LV Pg 33, Npnf-101 vii.1.CLVIII Pg 13, Npnf-102 iv.XIII.24 Pg 7, Npnf-102 iv.XIV.3 Pg 4, Npnf-103 iv.i.vi.iv Pg 4, Npnf-103 iv.i.vi.iv Pg 4, Npnf-103 iv.i.vi.iv Pg 18, Npnf-103 iv.i.vi.iv Pg 18, Npnf-103 iv.i.xiii.i Pg 4, Npnf-103 iv.i.xiii.i Pg 4, Npnf-103 iv.i.xvi.xvii Pg 5, Npnf-103 iv.i.xvi.xvii Pg 5, Npnf-103 v.vii.xli Pg 7, Npnf-103 v.vii.xli Pg 7, Npnf-103 iv.v.vi Pg 2, Npnf-103 iv.v.vi Pg 2, Npnf-103 v.vi.xli Pg 9, Npnf-103 v.vi.xli Pg 9, Npnf-104 iv.iv.xxi Pg 8, Npnf-104 iv.iv.xxxvii Pg 10, Npnf-104 v.iv.vi.xv Pg 5, Npnf-105 xi.lix Pg 19, Npnf-105 x.iv.ix Pg 7, Npnf-105 x.iv.xx Pg 7, Npnf-105 xii.lxxxi Pg 5, Npnf-105 xiii.viii Pg 5, Npnf-105 xiii.xi Pg 3, Npnf-105 xiii.xiv Pg 3, Npnf-105 xiii.xliii Pg 9, Npnf-105 xvi.v.xx Pg 5, Npnf-105 xvi.v.xxxiii Pg 6, Npnf-106 vii.xxii Pg 16, Npnf-107 iii.lxxxvii Pg 13, Npnf-108 ii.XXXIX Pg 39, Npnf-108 ii.CII Pg 102, Npnf-109 xvi.iii Pg 14, Npnf-110 iii.LXXV Pg 110, Npnf-112 v.ix Pg 29, Npnf-203 iv.vii Pg 16, Npnf-203 iv.ix.iii Pg 791, Npnf-205 ix.ii.ii.xx Pg 12, Npnf-206 v.CVIII Pg 208, Npnf-206 v.CXXIV Pg 60, Npnf-206 vi.vi.II Pg 91, Npnf-208 vi.ii.v Pg 60

World Wide Bible Resources


2Corinthians 4:16

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.vi.xi Pg 60
2 Cor. iv. 16.

not meaning by an eternal perdition after death, but by labours and sufferings, in reference to which he previously said, “For which cause we will not faint.”5737

5737


Anf-03 v.iv.vi.xi Pg 61
2 Cor. iv. 16.

Now, when he adds of “the inward man” also, that it “is renewed day by day,” he demonstrates both issues here—the wasting away of the body by the wear and tear5738

5738 Vexatione.

of its trials, and the renewal of the soul5739

5739 Animi.

by its contemplation of the promises.


Anf-03 v.viii.xvi Pg 5
2 Cor. iv. 16.

—that clay, of course, which at the first was inscribed with the title of a man, not of a cup or a sword, or any paltry vessel.  Now it is called a “vessel” in consideration of its capacity, whereby it receives and contains the soul; but “man,” from its community of nature, which renders it in all operations a servant and not an instrument. Accordingly, in the judgment it will be held to be a servant (even though it may have no independent discretion of its own), on the ground of its being an integral portion of that which possesses such discretion, and is not a mere chattel.  And although the apostle is well aware that the flesh does nothing of itself which is not also imputed to the soul, he yet deems the flesh to be “sinful;”7377

7377


Anf-03 v.viii.xl Pg 4
2 Cor. iv. 16.

Now, neither the soul by itself alone is “man” (it was subsequently implanted in the clayey mould to which the name man had been already given), nor is the flesh without the soul “man”: for after the exile of the soul from it, it has the title of corpse. Thus the designation man is, in a certain sense, the bond between the two closely united substances, under which designation they cannot but be coherent natures. As for the inward man, indeed, the apostle prefers its being regarded as the mind and heart7545

7545 Animum.

rather than the soul;7546

7546 Animam.

in other words, not so much the substance itself as the savour of the substance. Thus when, writing to the Ephesians, he spoke of “Christ dwelling in their inner man,” he meant, no doubt, that the Lord ought to be admitted into their senses.7547

7547


Anf-03 v.iv.vi.xi Pg 57
2 Cor. iv. 16–18.

—in other words, not to the present, but to the future? But if it be of the future life of Christ that he speaks, intimating that it is to be made manifest in our body,5734

5734


Edersheim Bible History

Lifetimes ix.xix Pg 21.2


Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(16) - 

:1 Ps 27:13; 119:81 Isa 40:29 1Co 15:58


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