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PARALLEL HISTORY BIBLE - 2 Esdras 7:106
CHAPTERS: 2 Esdras 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140
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LXX- Greek Septuagint - 82 7:106 septuagint82Az7z106
King James Bible - 82 7:106 Then said I, Abraham prayed first for the Sodomites, and Moses for the fathers that sinned in the wilderness:
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2Esdras 7:106
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.lvi Pg 2
Gen. xviii. 1, 2. (and so on;)2126 2126
Anf-01 viii.iv.cxxvi Pg 5
Gen. xviii. 2. After a little, one of them promises a son to Abraham: ‘Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, and I am old? Is anything impossible with God? At the time appointed I will return, according to the time of life, and Sarah shall have a son. And they went away from Abraham.’2443 2443
Anf-03 v.vii.iii Pg 13
Or, “mark.” of an animal possessed of shape, because their nature is in itself simple.
guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so in the name of Jesus Christ. I undergo all these things that I may suffer together with Him,1001 1001
Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.] —especially “a stranger,” lest perhaps he be “an angel.” But again, when received yourself by brethren, you will not make8932 8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice. earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933 8933
Anf-03 iv.iv.iii Pg 8
See Ex. xxxii.; and compare 1 Cor. x. 7, where the latter part of Ex. xxxii. 6 is quoted.
Anf-03 iv.ix.i Pg 17
Ex. xxxii. 1, 23; Acts vii. 39, 40. And when the gold out of the necklaces of the women and the rings of the men had been wholly smelted by fire, and there had come forth a calf-like head, to this figment Israel with one consent (abandoning God) gave honour, saying, “These are the gods who brought us from the land of Egypt.”1136 1136
Anf-03 v.iv.v.xxxi Pg 13
Ex. xxxii. 1. and again, afterwards, when “they heard indeed with the ear, but did not understand”4737 4737
Anf-03 vi.vii.v Pg 26
Ex. xxxii. 1; Acts vii. 39, 40. as his guides;” when he pours down for an idol the contributions of his gold: for the so necessary delays of Moses, while he met with God, he had borne with impatience. After the edible rain of the manna, after the watery following9072 9072
Anf-03 v.x.iii Pg 3
Ex. xxxii. Aaron is importuned, and commands that the earrings of their women be brought together, that they may be thrown into the fire. For the people were about to lose, as a judgment upon themselves, the true ornaments for the ears, the words of God. The wise fire makes for them the molten likeness of a calf, reproaching them with having the heart where they have their treasure also,—in Egypt, to wit, which clothed with sacredness, among the other animals, a certain ox likewise. Therefore the slaughter of three thousand by their nearest relatives, because they had displeased their so very near relative God, solemnly marked both the commencement and the deserts of the trespass. Israel having, as we are told in Numbers,8247 8247
Treasury of Scriptural Knowledge, Chapter 7VERSE (106) - 2 Esd 7:106; Gn 18:23; Ex 32:11; .
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