Anf-02 v.ii.xxiv Pg 4.1
Anf-03 v.iv.vi.viii Pg 9
See more concerning these in chap. xviii. of this book. Comp. Gen. vi. 1–4.
there is great propriety in his meaning. It is right that that face which was a snare to them should wear some mark of a humble guise and obscured beauty. If, however, the angels of the rival god are referred to, what fear is there for them? for not even Marcion’s disciples, (to say nothing of his angels,) have any desire for women. We have often shown before now, that the apostle classes heresies as evil5536 5536
Anf-03 v.iv.vi.xviii Pg 54
Gen. vi. 1–4. See also Tertullian, De Idol. 9; De Habit. Mul. 2; De Cultu Femin. 10; De Vel. Virg. 7; Apolog. 22. See also Augustin, De Civit. Dei. xv. 23.
But how happened it that (the apostle) resorted to ambiguous descriptions, and I know not what obscure enigmas, for the purpose of disparaging6055 6055
Npnf-201 iii.vii.xix Pg 23
Anf-03 vi.iv.xiv Pg 4
I do not know Tertullian’s authority for this statement. Certainly Solomon did raise his hands (1 Kings viii. 54), and David apparently his (see Ps. cxliii. 6; xxviii. 2; lxii. 4, etc.). Compare, too, Ex. xvii. 11, 12. But probably he is speaking only of the Israel of his own day. [Evidently.]
for fear some Isaiah should cry out,8848 8848
Anf-02 vi.iv.i.xxvii Pg 19.1
Anf-02 vi.iv.i.xxvii Pg 19.1
Anf-02 vi.iv.v.i Pg 14.1
Treasury of Scriptural Knowledge, Chapter 13
VERSE (5) - 2Sa 16:21-23; 17:1-4 Ps 50:18,19 Pr 19:27 Mr 6:24,25 Ac 23:15
