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PARALLEL HISTORY BIBLE - 2 Samuel 20:12
CHAPTERS: 2 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26
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LXX- Greek Septuagint - 2 Samuel 20:12 και 2532 αμεσσαι πεφυρμενος εν 1722 1520 τω 3588 αιματι 129 εν 1722 1520 μεσω 3319 της 3588 τριβου και 2532 ειδεν 1492 5627 ο 3588 3739 ανηρ 435 οτι 3754 ειστηκει 2476 5715 πας 3956 ο 3588 3739 λαος 2992 και 2532 απεστρεψεν 654 5656 τον 3588 αμεσσαι εκ 1537 της 3588 τριβου εις 1519 αγρον 68 και 2532 επερριψεν επ 1909 ' αυτον 846 ιματιον 2440 καθοτι 2530 ειδεν 1492 5627 παντα 3956 τον 3588 ερχομενον 2064 5740 επ 1909 ' αυτον 846 εστηκοτα
Douay Rheims Bible And Amasa imbrued with blood, lay in the midst of the way. A certain man saw this that all the people stood still to look upon him, so he removed Amasa out of the highway into the field, and covered him with a garment, that they who passed might not stop on his account.
King James Bible - 2 Samuel 20:12 And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still.
World English Bible Amasa lay wallowing in his blood in the midst of the highway. When the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment over him, when he saw that everyone who came by him stood still.
World Wide Bible Resources
2Samuel 20:12
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.iv.iv Pg 5
“Sanguinis perditionis:” such is the reading of Oehler and others. If it be correct, probably the phrase “perdition of blood” must be taken as equivalent to “bloody perdition,” after the Hebrew fashion. Compare, for similar instances, Bible :Ezek.22.2">2 Sam. xvi. 7; Ps. v. 6; xxvi. 9; lv. 23; Ezek. xxii. 2, with the marginal readings. But Fr. Junius would read, “Of blood and of perdition”—sanguinis et perditionis. Oehler’s own interpretation of the reading he gives—“blood-shedding”—appears unsatisfactory. repentance is being prepared. Ye who serve stones, and ye who make images of gold, and silver, and wood, and stones and clay, and serve phantoms, and demons, and spirits in fanes,182 182 “In fanis.” This is Oehler’s reading on conjecture. Other readings are—infamis, infamibus, insanis, infernis. and all errors not according to knowledge, shall find no help from them.” But Isaiah183 183
Anf-01 v.vii.ix Pg 7
Prov. xxiv. 21. And say I, Honour thou God indeed, as the Author and Lord of all things, but the bishop as the high-priest, who bears the image of God—of God, inasmuch as he is a ruler, and of Christ, in his capacity of a priest. After Him, we must also honour the king. For there is no one superior to God, or even like to Him, among all the beings that exist. Nor is there any one in the Church greater than the bishop, who ministers as a priest to God for the salvation of the whole world. Nor, again, is there any one among rulers to be compared with the king, who secures peace and good order to those over whom he rules. He who honours the bishop shall be honoured by God, even as he that dishonours him shall be punished by God. For if he that rises up against kings is justly held worthy of punishment, inasmuch as he dissolves public order, of how much sorer punishment, suppose ye, shall he be thought worthy,1037 1037
Anf-02 iv.ii.i.xi Pg 2.1
Anf-02 iv.ii.i.xi Pg 2.1
Treasury of Scriptural Knowledge, Chapter 20VERSE (12) - 2Sa 17:25 Ps 9:16; 55:23 Pr 24:21,22
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