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PARALLEL HISTORY BIBLE - Acts 3:2 CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26
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και 2532 τις 5100 ανηρ 435 χωλος 5560 εκ 1537 κοιλιας 2836 μητρος 3384 αυτου 846 υπαρχων 5225 5723 εβασταζετο 941 5712 ον 3739 ετιθουν 5087 5707 καθ 2596 ημεραν 2250 προς 4314 την 3588 θυραν 2374 του 3588 ιερου 2411 την 3588 λεγομενην 3004 5746 ωραιαν 5611 του 3588 αιτειν 154 5721 ελεημοσυνην 1654 παρα 3844 των 3588 εισπορευομενων 1531 5740 εις 1519 το 3588 ιερον 2411
Douay Rheims Bible And a certain man who was lame from his mother's womb, was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple.
King James Bible - Acts 3:2 And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
World English Bible A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
Early Church Father Links Anf-08 vii.v.iv Pg 11, Npnf-101 vi.I_1.XVI Pg 15, Npnf-101 vii.1.XCI Pg 8, Npnf-106 v.iii.ii Pg 5, Npnf-107 iii.xxxii Pg 23, Npnf-111 vi.viii Pg 7, Npnf-113 v.iv.v Pg 50
World Wide Bible Resources Acts 3:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.xiii Pg 25 Acts iv. 22. ), and by the doctrine of the apostles, and by the exposition of the prophets, when the chief priests had sent away Peter and John. [These latter] returned to the rest of their fellow-apostles and disciples of the Lord, that is, to the Church, and related what had occurred, and how courageously they had acted in the name of Jesus. The whole Church, it is then said, “when they had heard that, lifted up the voice to God with one accord, and said, Lord, Thou art God, which hast made heaven, and earth, and the sea, and all that in them is; who, through the Holy Ghost,3486 3486 These words, though not in textus receptus, are found in some ancient mss. and versions; but not the words “our father,” which follow. by the mouth of our father David, Thy servant, hast said, Why did the heathen rage, and the people imagine vain things? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against His Christ. For of a truth, in this city,3487 3487 “In hac civitate” are words not represented in the textus receptus, but have a place in all modern critical editions of the New Testament. against Thy holy Son Jesus, whom Thou hast anointed, both Herod and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, to do whatsoever Thy hand and Thy counsel determined before to be done.”3488 3488 Anf-01 v.xiv.vi Pg 8 John i. 9, 10, 11. How could such a one be a mere man, receiving the beginning of His existence from Mary, and not rather God the Word, and the only-begotten Son? For “in the beginning was the Word, and the Word was with God,1203 1203
Anf-02 ii.ii.iii Pg 37.3
Anf-02 vi.iv.ii.v Pg 9.1
Anf-03 v.ix.xii Pg 7 John i. 9. and through Him also came light upon the world.7899 7899 Mundialis lux. From that moment God willed creation to be effected in the Word, Christ being present and ministering unto Him: and so God created. And God said, “Let there be a firmament,…and God made the firmament;”7900 7900
Anf-03 vi.iii.x Pg 9 It is difficult to see how this statement is to be reconciled with Acts v. 31. [i.e. under the universal illumination, John i. 9.] In fact, the doctors of the law and the Pharisees, who were unwilling to “believe,” did not “repent” either.8642 8642
Lifetimes vii.x Pg 71.1, Lifetimes ix.ix Pg 6.1
VERSE (2) - Ac 4:22; 14:8 Joh 1:9-30
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