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PARALLEL BIBLE - Acts 5:9


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King James Bible - Acts 5:9

Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.

World English Bible

But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out."

Douay-Rheims - Acts 5:9

And Peter said unto her: Why have you agreed together to tempt the Spirit of the Lord? Behold the feet of them who have buried thy husband are at the door, and they shall carry thee out.

Webster's Bible Translation

Then Peter said to her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold the feet of them who have buried thy husband are at the door, and shall carry thee out.

Greek Textus Receptus


ο 3588 T-NSM δε 1161 CONJ πετρος 4074 N-NSM ειπεν 2036 5627 V-2AAI-3S προς 4314 PREP αυτην 846 P-ASF τι 5101 I-NSN οτι 3754 CONJ συνεφωνηθη 4856 5681 V-API-3S υμιν 5213 P-2DP πειρασαι 3985 5658 V-AAN το 3588 T-ASN πνευμα 4151 N-ASN κυριου 2962 N-GSM ιδου 2400 5628 V-2AAM-2S οι 3588 T-NPM ποδες 4228 N-NPM των 3588 T-GPM θαψαντων 2290 5660 V-AAP-GPM τον 3588 T-ASM ανδρα 435 N-ASM σου 4675 P-2GS επι 1909 PREP τη 3588 T-DSF θυρα 2374 N-DSF και 2532 CONJ εξοισουσιν 1627 5692 V-FAI-3P σε 4571 P-2AS

Treasury of Scriptural Knowledge

VERSE (9) - Ge 3:9-13 Lu 16:2 Ro 3:19

SEV Biblia, Chapter 5:9

Y Pedro le dijo: ¿Por qu os concertasteis para tentar al Espíritu del Seor? He aquí a la puerta los pies de los que han sepultado a tu marido, y te sacarn.

Clarke's Bible Commentary - Acts 5:9

Verse 9. To tempt the Spirit of the Lord?] So the Holy Ghost, God, and the Spirit of the Lord, are the same person.

John Gill's Bible Commentary

Ver. 9. Then Peter said unto her, how is it that ye have agreed together , etc.] For husband and wife to agree together in what is good, in things civil, honest, and lawful, and in religious matters, is very commendable; but to agree in a fraud, in a lie, is very dreadful: to tempt the Spirit of the Lord ; to try whether the apostles had the Spirit of the Lord, or not; and whether the Spirit of the Lord that was in them was omniscient and omnipotent, would take any notice of it, and inflict punishment for it: behold, the feet of them which have buried thy husband are at the door ; which Peter knew either by hearing the sound of their feet, as Ahijah the prophet heard the sound of the feet of Jeroboams wife, as she came in at the door, ( 1 Kings 14:6) or by the same spirit as Elisha knew that Gehazi ran after Naaman, and received money and garments from him, ( 2 Kings 5:26) and shall carry thee out; of this house dead, and bury thee, as they have thy husband.

Matthew Henry Commentary

Verses 1-11 - The sin of Ananias and Sapphira was, that they were ambitious of being thought eminent disciples, when they were not true disciples Hypocrites may deny themselves, may forego their worldly advantage i one instance, with a prospect of finding their account in somethin else. They were covetous of the wealth of the world, and distrustful of God and his providence. They thought they might serve both God an mammon. They thought to deceive the apostles. The Spirit of God in Peter discerned the principle of unbelief reigning in the heart of Ananias. But whatever Satan might suggest, he could not have filled the heart of Ananias with this wickedness had he not been consenting. The falsehood was an attempt to deceive the Spirit of truth, who s manifestly spoke and acted by the apostles. The crime of Ananias wa not his retaining part of the price of the land; he might have kept it all, had he pleased; but his endeavouring to impose upon the apostle with an awful lie, from a desire to make a vain show, joined with covetousness. But if we think to put a cheat upon God, we shall put fatal cheat upon our own souls. How sad to see those relations wh should quicken one another to that which is good, hardening one anothe in that which is evil! And this punishment was in reality mercy to vas numbers. It would cause strict self-examination, prayer, and dread of hypocrisy, covetousness, and vain-glory, and it should still do so. I would prevent the increase of false professors. Let us learn hence ho hateful falsehood is to the God of truth, and not only shun a direc lie, but all advantages from the use of doubtful expressions, an double meaning in our speech.

Greek Textus Receptus


ο 3588 T-NSM δε 1161 CONJ πετρος 4074 N-NSM ειπεν 2036 5627 V-2AAI-3S προς 4314 PREP αυτην 846 P-ASF τι 5101 I-NSN οτι 3754 CONJ συνεφωνηθη 4856 5681 V-API-3S υμιν 5213 P-2DP πειρασαι 3985 5658 V-AAN το 3588 T-ASN πνευμα 4151 N-ASN κυριου 2962 N-GSM ιδου 2400 5628 V-2AAM-2S οι 3588 T-NPM ποδες 4228 N-NPM των 3588 T-GPM θαψαντων 2290 5660 V-AAP-GPM τον 3588 T-ASM ανδρα 435 N-ASM σου 4675 P-2GS επι 1909 PREP τη 3588 T-DSF θυρα 2374 N-DSF και 2532 CONJ εξοισουσιν 1627 5692 V-FAI-3P σε 4571 P-2AS

Vincent's NT Word Studies

9. Ye have agreed together (sunefwnhqh umin). The verb is passive. Lit., was it agreed by you. The figure in the word is that of concord of sounds. Your souls were attuned to each other respecting this deceit. See on music, Luke xv. 25.

To tempt (peirasai). To put it to the proof whether the Holy Spirit, ruling in the apostles, could be deceived. See on ver. 3.

The feet. Graphic. The steps of the young men returning from the burial are heard at the door.

Robertson's NT Word Studies

5:9 {Ye have agreed together} (sunefwneqe humin). First aorist passive indicative of sumfwnew (to voice together, symphony), impersonal with dative; It was agreed together by you (or for you). "Your souls were allured together respecting this deceit" (Vincent). {To tempt the Spirit of the Lord} (peirasai to pneuma kuriou). Like "Thou shalt not tempt the Lord thy God." It was close to the unpardonable sin which was attributing the manifest work of the Holy Spirit to Beelzebub. {The feet} (hoi podes). Graphic picture by Peter as he heard the steps of the young men at the door.

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