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PARALLEL BIBLE - Genesis 3:11


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King James Bible - Genesis 3:11

And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

World English Bible

God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"

Douay-Rheims - Genesis 3:11

And he said to him: And who hath told thee that thou wast naked, but that thou hast eaten of the tree whereof I commanded thee that thou shouldst not eat?

Webster's Bible Translation

And he said, Who told thee that thou wast naked? Hast thou eaten of the tree of which I commanded thee, that thou shouldest not eat?

Original Hebrew

ויאמר
559 מי 4310 הגיד 5046 לך  כי 3588  עירם 5903  אתה 859  המן 4480  העץ 6086  אשׁר 834  צויתיך 6680 לבלתי 1115 אכל 398 ממנו 4480 אכלת׃ 398

Treasury of Scriptural Knowledge

VERSE (11) -
Ge 4:10 Ps 50:21 Ro 3:20

SEV Biblia, Chapter 3:11

¶ Y le dijo: ¿Quién te enseñó que estabas desnudo? ¿Has comido del árbol de que yo te mandé no comieses?

Matthew Henry Commentary

Verses 9-13 - Observe the startling
question, Adam, where art thou? Those who by sin go astray from God, should seriously consider where they are; they ar afar off from all good, in the midst of their enemies, in bondage to Satan, and in the high road to utter ruin. This lost sheep had wandere without end, if the good Shepherd had not sought after him, and tol him, that where he was straying he could not be either happy or easy If sinners will but consider where they are, they will not rest til they return to God. It is the common fault and folly of those that have done ill, when questioned about it, to acknowledge only that which is so manifest that they cannot deny it. Like Adam, we have reason to be afraid of approaching to God, if we are not covered and clothed with the righteousness of Christ. Sin appears most plainly in the glass of the commandment, therefore God set it before Adam; and in it we shoul see our faces. But instead of acknowledging the sin in its full extent and taking shame to themselves, Adam and Eve excuse the sin, and la the shame and blame on others. There is a strange proneness in thos that are tempted, to say, they are tempted of God; as if our abuse of God's gifts would excuse our breaking God's laws. Those who are willin to take the pleasure and profit of sin, are backward to take the blam and shame of it. Learn hence, that Satan's temptations are all beguilings; his arguments are all deceits; his allurements are all cheats; when he speaks fair, believe him not. It is by the deceitfulness of sin the heart is hardened. See Ro 7:11; Heb 3:13. But though Satan's subtlety may draw us into sin, yet it will not justif us in sin. Though he is the tempter, we are the sinners. Let it no lessen our sorrow for sin, that we were beguiled into it; but let it increase our self-indignation, that we should suffer ourselves to be deceived by a known cheat, and a sworn enemy, who would destroy ou souls.


Original Hebrew

ויאמר 559 מי 4310 הגיד 5046 לך  כי 3588  עירם 5903  אתה 859  המן 4480  העץ 6086  אשׁר 834  צויתיך 6680 לבלתי 1115 אכל 398 ממנו 4480 אכלת׃ 398


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

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