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PARALLEL HISTORY BIBLE - Genesis 3:9
CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50 
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LXX- Greek Septuagint - Genesis 3:9 και 2532 εκαλεσεν 2564 5656 κυριος 2962 ο 3588 3739 θεος 2316 τον 3588 αδαμ 76 και 2532 ειπεν 2036 5627 αυτω 846 αδαμ 76 που 4225 ει 1488 5748
Douay Rheims Bible And the Lord God called Adam, and said to him: Where art thou?
King James Bible - Genesis 3:9 And the LORD God called unto Adam, and said unto him, Where art thou?
World English Bible Yahweh God called to the man, and said to him, "Where are you?"
Early Church Father Links Anf-01 ix.vii.xvi Pg 17, Anf-03 v.iv.iii.xxv Pg 6, Anf-03 v.ix.xvi Pg 10, Anf-04 iii.ix.vi Pg 19, Anf-04 vi.ix.vi.xliii Pg 3, Anf-04 vi.v.iv.iv Pg 3, Anf-08 vi.iii.iv.xliv Pg 9, Anf-09 xvi.ii.iii.xiv Pg 5, Npnf-102 iv.XIII.15 Pg 4, Npnf-103 iv.i.v.xi Pg 17, Npnf-104 iv.ix.xxiv Pg 38, Npnf-106 v.ii.xii Pg 7, Npnf-107 iii.l Pg 52, Npnf-109 xix.ix Pg 36, Npnf-110 iii.LXXIV Pg 60, Npnf-114 iv.lxvi Pg 25, Npnf-114 v.xxxv Pg 29, Npnf-114 v.lxvi Pg 25, Npnf-114 vi.xxxv Pg 29, Npnf-204 v.iv.ii Pg 4, Npnf-204 xxi.ii.iv.vi Pg 54, Npnf-206 vi.iv Pg 188, Npnf-206 vii.iv.iv Pg 15, Npnf-209 ii.vi.ii.i Pg 66, Npnf-209 iii.iv.iv.xi Pg 32, Npnf-210 iv.vi.iii.xi Pg 14, Npnf-210 v.v Pg 28, Npnf-213 ii.vi.xi Pg 11
World Wide Bible Resources
Genesis 3:9
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vii.xvi Pg 17
Gen. iii. 9. That means that in the last times the very same Word of God came to call man, reminding him of his doings, living in which he had been hidden from the Lord. For just as at that time God spake to Adam at eventide, searching him out; so in the last times, by means of the same voice, searching out his posterity, He has visited them.
Anf-03 v.iv.iii.xxv Pg 6
Gen. iii. 9; 11. Where art thou? as if ignorant where he was; and when he alleged that the shame of his nakedness was the cause (of his hiding himself), He inquired whether he had eaten of the tree, as if He were in doubt. By no means;3020 3020 Immo. God was neither uncertain about the commission of the sin, nor ignorant of Adam’s whereabouts. It was certainly proper to summon the offender, who was concealing himself from the consciousness of his sin, and to bring him forth into the presence of his Lord, not merely by the calling out of his name, but with a home-thrust blow3021 3021 Sugillatione. at the sin which he had at that moment committed. For the question ought not to be read in a merely interrogative tone, Where art thou, Adam? but with an impressive and earnest voice, and with an air of imputation, Oh, Adam, where art thou?—as much as to intimate: thou art no longer here, thou art in perdition—so that the voice is the utterance of One who is at once rebuking and sorrowing.3022 3022 Dolendi. But of course some part of paradise had escaped the eye of Him who holds the universe in His hand as if it were a bird’s nest, and to whom heaven is a throne and earth a footstool; so that He could not see, before He summoned him forth, where Adam was, both while lurking and when eating of the forbidden fruit! The wolf or the paltry thief escapes not the notice of the keeper of your vineyard or your garden! And God, I suppose, with His keener vision,3023 3023 Oculatiorem. from on high was unable to miss the sight of3024 3024 Præterire. aught which lay beneath Him! Foolish heretic, who treat with scorn3025 3025 Naso. so fine an argument of God’s greatness and man’s instruction! God put the question with an appearance of uncertainty, in order that even here He might prove man to be the subject of a free will in the alternative of either a denial or a confession, and give to him the opportunity of freely acknowledging his transgression, and, so far,3026 3026 Hoc nomine. of lightening it.3027 3027 Relevandi. In like manner He inquires of Cain where his brother was, just as if He had not yet heard the blood of Abel crying from the ground, in order that he too might have the opportunity from the same power of the will of spontaneously denying, and to this degree aggravating, his crime; and that thus there might be supplied to us examples of confessing sins rather than of denying them: so that even then was initiated the evangelic doctrine, “By thy words3028 3028 Ex ore tuo, “out of thine own mouth.” thou shalt be justified, and by thy words thou shalt be condemned.”3029 3029
Anf-03 v.ix.xvi Pg 10
Gen. iii. 9. —repenting that He had made man, as if He had lacked foresight;7969 7969
Edersheim Bible History Lifetimes vi.iv Pg 24.7
Treasury of Scriptural Knowledge, Chapter 3VERSE (9) - Ge 4:9; 11:5; 16:8; 18:20,21 Jos 7:17-19 Re 20:12,13
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