King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Acts 8:22


CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB - COMM


ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Acts 8:22

μετανοησον 3340 5657 ουν 3767 απο 575 της 3588 κακιας 2549 σου 4675 ταυτης 3778 και 2532 δεηθητι 1189 5676 του 3588 θεου 2316 ει 1487 αρα 686 αφεθησεται 863 5701 σοι 4671 η 3588 επινοια 1963 της 3588 καρδιας 2588 σου 4675

Douay Rheims Bible

Do penance therefore for this thy wickedness; and pray to God, that perhaps this thought of thy heart may be forgiven thee.

King James Bible - Acts 8:22

Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

World English Bible

Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.

Early Church Father Links

Npnf-103 iv.i.xiv.xii Pg 7, Npnf-111 vi.xviii Pg 24, Npnf-111 vi.xviii Pg 30, Npnf-111 vi.xix Pg 37, Npnf-211 iv.v.iv.xii Pg 17

World Wide Bible Resources


Acts 8:22

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xiii Pg 11
Acts ii. 37, 38.

Thus the apostles did not preach another God, or another Fulness; nor, that the Christ who suffered and rose again was one, while he who flew off on high was another, and remained impassible; but that there was one and the same God the Father, and Christ Jesus who rose from the dead; and they preached faith in Him, to those who did not believe on the Son of God, and exhorted them out of the prophets, that the Christ whom God promised to send, He sent in Jesus, whom they crucified and God raised up.


Anf-02 vi.iv.vi.vi Pg 26.1


Anf-03 v.viii.xxiii Pg 18
Acts iii. 19–21.



Anf-01 iii.ii.ix Pg 2
Otto refers for a like contrast between these two times to Rom. iii. 21–26, Rom. v. 20 and Gal. iv. 4. [Comp. Acts xvii. 30.]

endured, He permitted us to be borne along by unruly impulses, being drawn away by the desire of pleasure and various lusts. This was not that He at all delighted in our sins, but that He simply endured them; nor that He approved the time of working iniquity which then was, but that He sought to form a mind conscious of righteousness,310

310 The reading and sense are doubtful.

so that being convinced in that time of our unworthiness of attaining life through our own works, it should now, through the kindness of God, be vouchsafed to us; and having made it manifest that in ourselves we were unable to enter into the kingdom of God, we might through the power of God be made able. But when our wickedness had reached its height, and it had been clearly shown that its reward,311

311 Both the text and rendering are here somewhat doubtful, but the sense will in any case be much the same.

punishment and death, was impending over us; and when the time had come which God had before appointed for manifesting His own kindness and power, how312

312 Many variations here occur in the way in which the lacuna of the mss. is to be supplied. They do not, however, greatly affect the meaning.

the one love of God, through exceeding regard for men, did not regard us with hatred, nor thrust us away, nor remember our iniquity against us, but showed great long-suffering, and bore with us,313

313


Anf-02 ii.iv.v Pg 32.1


Anf-01 v.ii.xi Pg 4
Rom. ii. 4.

For let us either fear the wrath to come, or let us love the present joy in the life that now is; and let our present and true joy be only this, to be found in Christ Jesus, that we may truly live. Do not at any time desire so much as even to breathe apart from Him. For He is my hope; He is my boast; He is my never-failing riches, on whose account I bear about with me these bonds from Syria to Rome, these spiritual jewels, in which may I be perfected through your prayers, and become a partaker of the sufferings of Christ, and have fellowship with Him in His death, His resurrection from the dead, and His everlasting life.570

570


Anf-01 ix.vi.xxxviii Pg 3
Rom. ii. 4, 5; 7.

God therefore has given that which is good, as the apostle tells us in this Epistle, and they who work it shall receive glory and honour, because they have done that which is good when they had it in their power not to do it; but those who do it not shall receive the just judgment of God, because they did not work good when they had it in their power so to do.


Treasury of Scriptural Knowledge, Chapter 8

VERSE 	(22) - 

Ac 2:38; 3:19; 17:30 Ro 2:4 2Ti 2:25,26 Re 2:21


PARALLEL VERSE BIBLE

God Rules.NET